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奉献
2:11 MSG
逐节对照
  • The Message - Three of Job’s friends heard of all the trouble that had fallen on him. Each traveled from his own country—Eliphaz from Teman, Bildad from Shuhah, Zophar from Naamath—and went together to Job to keep him company and comfort him. When they first caught sight of him, they couldn’t believe what they saw—they hardly recognized him! They cried out in lament, ripped their robes, and dumped dirt on their heads as a sign of their grief. Then they sat with him on the ground. Seven days and nights they sat there without saying a word. They could see how rotten he felt, how deeply he was suffering.
  • 新标点和合本 - 约伯的三个朋友,提幔人以利法、书亚人比勒达、拿玛人琐法,听说有这一切的灾祸临到他身上,各人就从本处约会同来,为他悲伤,安慰他。
  • 和合本2010(上帝版-简体) - 约伯的三个朋友,提幔人以利法、书亚人比勒达、拿玛人琐法,听说这一切的灾祸临到他身上,各人就从自己的地方相约同来,为他悲伤,安慰他。
  • 和合本2010(神版-简体) - 约伯的三个朋友,提幔人以利法、书亚人比勒达、拿玛人琐法,听说这一切的灾祸临到他身上,各人就从自己的地方相约同来,为他悲伤,安慰他。
  • 当代译本 - 约伯的三个朋友提幔人以利法、书亚人比勒达和拿玛人琐法听到他的不幸遭遇,便各自从家乡动身,相约一起来探望、安慰他。
  • 圣经新译本 - 约伯的三个朋友,提幔人以利法、书亚人比勒达、拿玛人琐法,听到这一切降在他身上的灾祸,就各从自己的地方出发,相约而来对他表同情,安慰他。
  • 现代标点和合本 - 约伯的三个朋友提幔人以利法、书亚人比勒达、拿玛人琐法,听说有这一切的灾祸临到他身上,各人就从本处约会同来,为他悲伤,安慰他。
  • 和合本(拼音版) - 约伯的三个朋友,提幔人以利法、书亚人比勒达、拿玛人琐法,听说有这一切的灾祸临到他身上,各人就从本处约会同来,为他悲伤,安慰他。
  • New International Version - When Job’s three friends, Eliphaz the Temanite, Bildad the Shuhite and Zophar the Naamathite, heard about all the troubles that had come upon him, they set out from their homes and met together by agreement to go and sympathize with him and comfort him.
  • New International Reader's Version - Job had three friends named Eliphaz the Temanite, Bildad the Shuhite, and Zophar the Naamathite. They heard about all the troubles that had come to Job. So they started out from their homes. They had agreed to meet together. They wanted to go and show their concern for Job. They wanted to comfort him.
  • English Standard Version - Now when Job’s three friends heard of all this evil that had come upon him, they came each from his own place, Eliphaz the Temanite, Bildad the Shuhite, and Zophar the Naamathite. They made an appointment together to come to show him sympathy and comfort him.
  • New Living Translation - When three of Job’s friends heard of the tragedy he had suffered, they got together and traveled from their homes to comfort and console him. Their names were Eliphaz the Temanite, Bildad the Shuhite, and Zophar the Naamathite.
  • Christian Standard Bible - Now when Job’s three friends — Eliphaz the Temanite, Bildad the Shuhite, and Zophar the Naamathite — heard about all this adversity that had happened to him, each of them came from his home. They met together to go and sympathize with him and comfort him.
  • New American Standard Bible - Now when Job’s three friends heard about all this adversity that had come upon him, they came, each one from his own place—Eliphaz the Temanite, Bildad the Shuhite, and Zophar the Naamathite; and they made an appointment together to come to sympathize with him and comfort him.
  • New King James Version - Now when Job’s three friends heard of all this adversity that had come upon him, each one came from his own place—Eliphaz the Temanite, Bildad the Shuhite, and Zophar the Naamathite. For they had made an appointment together to come and mourn with him, and to comfort him.
  • Amplified Bible - Now when Job’s three friends heard of all this adversity that had come upon him, each one came from his own place, Eliphaz the Temanite, Bildad the Shuhite, and Zophar the Naamathite; for they had made an appointment together to come to sympathize with him and to comfort him.
  • American Standard Version - Now when Job’s three friends heard of all this evil that was come upon him, they came every one from his own place: Eliphaz the Temanite, and Bildad the Shuhite, and Zophar the Naamathite; and they made an appointment together to come to bemoan him and to comfort him.
  • King James Version - Now when Job's three friends heard of all this evil that was come upon him, they came every one from his own place; Eliphaz the Temanite, and Bildad the Shuhite, and Zophar the Naamathite: for they had made an appointment together to come to mourn with him and to comfort him.
  • New English Translation - When Job’s three friends heard about all this calamity that had happened to him, each of them came from his own country – Eliphaz the Temanite, Bildad the Shuhite, and Zophar the Naamathite. They met together to come to show sympathy for him and to console him.
  • World English Bible - Now when Job’s three friends heard of all this evil that had come on him, they each came from his own place: Eliphaz the Temanite, Bildad the Shuhite, and Zophar the Naamathite; and they made an appointment together to come to sympathize with him and to comfort him.
  • 新標點和合本 - 約伯的三個朋友-提幔人以利法、書亞人比勒達、拿瑪人瑣法-聽說有這一切的災禍臨到他身上,各人就從本處約會同來,為他悲傷,安慰他。
  • 和合本2010(上帝版-繁體) - 約伯的三個朋友,提幔人以利法、書亞人比勒達、拿瑪人瑣法,聽說這一切的災禍臨到他身上,各人就從自己的地方相約同來,為他悲傷,安慰他。
  • 和合本2010(神版-繁體) - 約伯的三個朋友,提幔人以利法、書亞人比勒達、拿瑪人瑣法,聽說這一切的災禍臨到他身上,各人就從自己的地方相約同來,為他悲傷,安慰他。
  • 當代譯本 - 約伯的三個朋友提幔人以利法、書亞人比勒達和拿瑪人瑣法聽到他的不幸遭遇,便各自從家鄉動身,相約一起來探望、安慰他。
  • 聖經新譯本 - 約伯的三個朋友,提幔人以利法、書亞人比勒達、拿瑪人瑣法,聽到這一切降在他身上的災禍,就各從自己的地方出發,相約而來對他表同情,安慰他。
  • 呂振中譯本 - 約伯 的三個朋友、 提幔 人 以利法 、 書亞 人 比勒達 、 拿瑪 人 瑣法 、聽說他遭遇了這一切災禍,就各從自己的地方來;他們一同約會而來,向他表示悲傷,安慰他。
  • 現代標點和合本 - 約伯的三個朋友提幔人以利法、書亞人比勒達、拿瑪人瑣法,聽說有這一切的災禍臨到他身上,各人就從本處約會同來,為他悲傷,安慰他。
  • 文理和合譯本 - 約伯三友、提幔人以利法、書亞人比勒達、拿瑪人瑣法、聞彼遭此諸難、各自其地至、相約偕往、哀而慰之、
  • 文理委辦譯本 - 約百有友三人、提幔人以利法、書亞人必達、拿馬人鎖法、聞約百遭難、彼此相約、各自其地至、欲解其憂、慰其心、
  • 施約瑟淺文理新舊約聖經 - 時、 約百 三友、 提幔 人 以利法 、 書亞 人 比勒達 、 拿瑪 人 瑣法 、聞 約百 遭此諸難、遂各由己所而來、彼此相約、同往悲憫之、慰藉之、
  • Nueva Versión Internacional - Tres amigos de Job se enteraron de todo el mal que le había sobrevenido, y de común acuerdo salieron de sus respectivos lugares para ir juntos a expresarle a Job sus condolencias y consuelo. Ellos eran Elifaz de Temán, Bildad de Súah, y Zofar de Namat.
  • 현대인의 성경 - 그때 욥의 세 친구들은 욥이 당한 모든 일을 듣고 서로 연락하여 그를 찾아보고 위로하고자 각자 자기 집에서 출발했다. 그들은 데만 사람 엘리바스와 수아 사람 빌닷과 나아마 사람 소발이었다.
  • Новый Русский Перевод - Когда трое друзей Иова – Элифаз из Темана, Билдад из Шуаха и Цофар из Наамы услышали о постигших его бедах, они отправились в путь, покинув свои дома, и встретились, чтобы идти плакать с ним и утешать его.
  • Восточный перевод - Когда трое друзей Аюба, Елифаз из Темана, Билдад из Шуаха и Цофар из Наамы, услышали о бедах, которые его постигли, они отправились в путь, покинув свои дома, и встретились, чтобы идти плакать с ним и утешать его.
  • Восточный перевод, версия с «Аллахом» - Когда трое друзей Аюба, Елифаз из Темана, Билдад из Шуаха и Цофар из Наамы, услышали о бедах, которые его постигли, они отправились в путь, покинув свои дома, и встретились, чтобы идти плакать с ним и утешать его.
  • Восточный перевод, версия для Таджикистана - Когда трое друзей Аюба, Елифаз из Темана, Билдад из Шуаха и Цофар из Наамы, услышали о бедах, которые его постигли, они отправились в путь, покинув свои дома, и встретились, чтобы идти плакать с ним и утешать его.
  • La Bible du Semeur 2015 - Or, trois amis de Job apprirent que tous ces malheurs venaient de fondre sur lui. Ils vinrent chacun de son pays. C’était Eliphaz de Témân , Bildad de Shouah , et Tsophar de Naama . En effet, ils décidèrent ensemble d’aller lui témoigner leur sympathie et le consoler.
  • リビングバイブル - さて、ヨブの身に災難が降りかかったことを知った友人たちが三人、互いに打ち合わせをして、彼を慰め励まそうと、はるばる訪ねて来ました。この三人は、テマン人エリファズ、シュアハ人ビルダデ、ナアマ人ツォファルです。
  • Nova Versão Internacional - Quando três amigos de Jó, Elifaz, de Temã, Bildade, de Suá, e Zofar, de Naamate, souberam de todos os males que o haviam atingido, saíram, cada um da sua região. Combinaram encontrar-se para, juntos, irem mostrar solidariedade a Jó e consolá-lo.
  • Hoffnung für alle - Hiob hatte drei Freunde: Elifas aus Teman, Bildad aus Schuach und Zofar aus Naama. Als sie von dem Unglück hörten, das über ihn hereingebrochen war, vereinbarten sie, Hiob zu besuchen. Sie wollten ihm ihr Mitgefühl zeigen und ihn trösten.
  • Kinh Thánh Hiện Đại - Khi ba bạn của Gióp nghe tin ông bị tai họa, họ liền họp lại rồi từ quê nhà đến thăm để chia buồn và an ủi ông. Ba người đó là Ê-li-pha, người Thê-man, Binh-đát, người Su-a, và Sô-pha, người Na-a-ma.
  • พระคริสตธรรมคัมภีร์ไทย ฉบับอมตธรรมร่วมสมัย - เมื่อเพื่อนสามคนของโยบ คือเอลีฟัสชาวเทมาน บิลดัดชาวชูอาห์ และโศฟาร์ชาวนาอามาห์ ได้ข่าวเรื่องความทุกข์ร้อนทั้งสิ้นที่เกิดกับเขา ก็นัดกันเดินทางจากบ้านมาเพื่อร่วมทุกข์และให้กำลังใจโยบ
  • พระคัมภีร์ ฉบับแปลใหม่ - ครั้น​เพื่อน​สาม​คน​ของ​โยบ​ทราบ​เรื่อง​ร้ายๆ ที่​เกิด​ขึ้น​กับ​โยบ พวก​เขา​ต่าง​ก็​มา​จาก​บ้าน​ของ​ตน เอลีฟัส​ชาว​เทมาน บิลดัด​ชาว​ชูอัค และ​โศฟาร์​ชาว​นาอามาธ พวก​เขา​นัด​กัน​มา เพื่อ​แสดง​ความ​เห็นใจ​และ​ให้​กำลัง​ใจ​เขา
交叉引用
  • Job 19:21 - “Oh, friends, dear friends, take pity on me. God has come down hard on me! Do you have to be hard on me, too? Don’t you ever tire of abusing me?
  • Proverbs 18:24 - Friends come and friends go, but a true friend sticks by you like family.
  • Job 18:1 - Bildad from Shuhah chimed in: “How monotonous these word games are getting! Get serious! We need to get down to business. Why do you treat your friends like slow-witted animals? You look down on us as if we don’t know anything. Why are you working yourself up like this? Do you want the world redesigned to suit you? Should reality be suspended to accommodate you?
  • Job 42:7 - After God had finished addressing Job, he turned to Eliphaz the Temanite and said, “I’ve had it with you and your two friends. I’m fed up! You haven’t been honest either with me or about me—not the way my friend Job has. So here’s what you must do. Take seven bulls and seven rams, and go to my friend Job. Sacrifice a burnt offering on your own behalf. My friend Job will pray for you, and I will accept his prayer. He will ask me not to treat you as you deserve for talking nonsense about me, and for not being honest with me, as he has.”
  • Proverbs 27:10 - Don’t leave your friends or your parents’ friends and run home to your family when things get rough; Better a nearby friend than a distant family.
  • Job 15:1 - Eliphaz of Teman spoke a second time: “If you were truly wise, would you sound so much like a windbag, belching hot air? Would you talk nonsense in the middle of a serious argument, babbling baloney? Look at you! You trivialize religion, turn spiritual conversation into empty gossip. It’s your sin that taught you to talk this way. You chose an education in fraud. Your own words have exposed your guilt. It’s nothing I’ve said—you’ve incriminated yourself! Do you think you’re the first person to have to deal with these things? Have you been around as long as the hills? Were you listening in when God planned all this? Do you think you’re the only one who knows anything? What do you know that we don’t know? What insights do you have that we’ve missed? Gray beards and white hair back us up— old folks who’ve been around a lot longer than you. Are God’s promises not enough for you, spoken so gently and tenderly? Why do you let your emotions take over, lashing out and spitting fire, Pitting your whole being against God by letting words like this come out of your mouth? Do you think it’s possible for any mere mortal to be sinless in God’s sight, for anyone born of a human mother to get it all together? Why, God can’t even trust his holy angels. He sees the flaws in the very heavens themselves, So how much less we humans, smelly and foul, who lap up evil like water?
  • Job 6:14 - “When desperate people give up on God Almighty, their friends, at least, should stick with them. But my brothers are fickle as a gulch in the desert— one day they’re gushing with water From melting ice and snow cascading out of the mountains, But by midsummer they’re dry, gullies baked dry in the sun. Travelers who spot them and go out of their way for a drink end up in a waterless gulch and die of thirst. Merchant caravans from Tema see them and expect water, tourists from Sheba hope for a cool drink. They arrive so confident—but what a disappointment! They get there, and their faces fall! And you, my so-called friends, are no better— there’s nothing to you! One look at a hard scene and you shrink in fear. It’s not as though I asked you for anything— I didn’t ask you for one red cent— Nor did I beg you to go out on a limb for me. So why all this dodging and shuffling?
  • Job 8:1 - Bildad from Shuhah was next to speak: “How can you keep on talking like this? You’re talking nonsense, and noisy nonsense at that. Does God mess up? Does God Almighty ever get things backward? It’s plain that your children sinned against him— otherwise, why would God have punished them? Here’s what you must do—and don’t put it off any longer: Get down on your knees before God Almighty. If you’re as innocent and upright as you say, it’s not too late—he’ll come running; he’ll set everything right again, reestablish your fortunes. Even though you’re not much right now, you’ll end up better than ever.
  • 1 Chronicles 1:32 - Keturah, Abraham’s concubine, gave birth to Zimran, Jokshan, Medan, Midian, Ishbak, and Shuah. Then Jokshan had Sheba and Dedan. And Midian had Ephah, Epher, Hanoch, Abida, and Eldaah. These made up the Keturah branch.
  • Genesis 36:15 - These are the chieftains in Esau’s family tree. From the sons of Eliphaz, Esau’s firstborn, came the chieftains Teman, Omar, Zepho, Kenaz, Korah, Gatam, and Amalek—the chieftains of Eliphaz in the land of Edom; all of them sons of Adah.
  • Proverbs 17:17 - Friends love through all kinds of weather, and families stick together in all kinds of trouble.
  • Genesis 36:11 - The sons of Eliphaz: Teman, Omar, Zepho, Gatam, and Kenaz. (Eliphaz also had a concubine Timna, who had Amalek.) These are the grandsons of Esau’s wife Adah.
  • Jeremiah 49:7 - The Message of God-of-the-Angel-Armies on Edom: “Is there nobody wise left in famous Teman? no one with a sense of reality? Has their wisdom gone wormy and rotten? Run for your lives! Get out while you can! Find a good place to hide, you who live in Dedan! I’m bringing doom to Esau. It’s time to settle accounts. When harvesters work your fields, don’t they leave gleanings? When burglars break into your house, don’t they take only what they want? But I’ll strip Esau clean. I’ll search out every nook and cranny. I’ll destroy everything connected with him, children and relatives and neighbors. There’ll be no one left who will be able to say, ‘I’ll take care of your orphans. Your widows can depend on me.’”
逐节对照交叉引用
  • The Message - Three of Job’s friends heard of all the trouble that had fallen on him. Each traveled from his own country—Eliphaz from Teman, Bildad from Shuhah, Zophar from Naamath—and went together to Job to keep him company and comfort him. When they first caught sight of him, they couldn’t believe what they saw—they hardly recognized him! They cried out in lament, ripped their robes, and dumped dirt on their heads as a sign of their grief. Then they sat with him on the ground. Seven days and nights they sat there without saying a word. They could see how rotten he felt, how deeply he was suffering.
  • 新标点和合本 - 约伯的三个朋友,提幔人以利法、书亚人比勒达、拿玛人琐法,听说有这一切的灾祸临到他身上,各人就从本处约会同来,为他悲伤,安慰他。
  • 和合本2010(上帝版-简体) - 约伯的三个朋友,提幔人以利法、书亚人比勒达、拿玛人琐法,听说这一切的灾祸临到他身上,各人就从自己的地方相约同来,为他悲伤,安慰他。
  • 和合本2010(神版-简体) - 约伯的三个朋友,提幔人以利法、书亚人比勒达、拿玛人琐法,听说这一切的灾祸临到他身上,各人就从自己的地方相约同来,为他悲伤,安慰他。
  • 当代译本 - 约伯的三个朋友提幔人以利法、书亚人比勒达和拿玛人琐法听到他的不幸遭遇,便各自从家乡动身,相约一起来探望、安慰他。
  • 圣经新译本 - 约伯的三个朋友,提幔人以利法、书亚人比勒达、拿玛人琐法,听到这一切降在他身上的灾祸,就各从自己的地方出发,相约而来对他表同情,安慰他。
  • 现代标点和合本 - 约伯的三个朋友提幔人以利法、书亚人比勒达、拿玛人琐法,听说有这一切的灾祸临到他身上,各人就从本处约会同来,为他悲伤,安慰他。
  • 和合本(拼音版) - 约伯的三个朋友,提幔人以利法、书亚人比勒达、拿玛人琐法,听说有这一切的灾祸临到他身上,各人就从本处约会同来,为他悲伤,安慰他。
  • New International Version - When Job’s three friends, Eliphaz the Temanite, Bildad the Shuhite and Zophar the Naamathite, heard about all the troubles that had come upon him, they set out from their homes and met together by agreement to go and sympathize with him and comfort him.
  • New International Reader's Version - Job had three friends named Eliphaz the Temanite, Bildad the Shuhite, and Zophar the Naamathite. They heard about all the troubles that had come to Job. So they started out from their homes. They had agreed to meet together. They wanted to go and show their concern for Job. They wanted to comfort him.
  • English Standard Version - Now when Job’s three friends heard of all this evil that had come upon him, they came each from his own place, Eliphaz the Temanite, Bildad the Shuhite, and Zophar the Naamathite. They made an appointment together to come to show him sympathy and comfort him.
  • New Living Translation - When three of Job’s friends heard of the tragedy he had suffered, they got together and traveled from their homes to comfort and console him. Their names were Eliphaz the Temanite, Bildad the Shuhite, and Zophar the Naamathite.
  • Christian Standard Bible - Now when Job’s three friends — Eliphaz the Temanite, Bildad the Shuhite, and Zophar the Naamathite — heard about all this adversity that had happened to him, each of them came from his home. They met together to go and sympathize with him and comfort him.
  • New American Standard Bible - Now when Job’s three friends heard about all this adversity that had come upon him, they came, each one from his own place—Eliphaz the Temanite, Bildad the Shuhite, and Zophar the Naamathite; and they made an appointment together to come to sympathize with him and comfort him.
  • New King James Version - Now when Job’s three friends heard of all this adversity that had come upon him, each one came from his own place—Eliphaz the Temanite, Bildad the Shuhite, and Zophar the Naamathite. For they had made an appointment together to come and mourn with him, and to comfort him.
  • Amplified Bible - Now when Job’s three friends heard of all this adversity that had come upon him, each one came from his own place, Eliphaz the Temanite, Bildad the Shuhite, and Zophar the Naamathite; for they had made an appointment together to come to sympathize with him and to comfort him.
  • American Standard Version - Now when Job’s three friends heard of all this evil that was come upon him, they came every one from his own place: Eliphaz the Temanite, and Bildad the Shuhite, and Zophar the Naamathite; and they made an appointment together to come to bemoan him and to comfort him.
  • King James Version - Now when Job's three friends heard of all this evil that was come upon him, they came every one from his own place; Eliphaz the Temanite, and Bildad the Shuhite, and Zophar the Naamathite: for they had made an appointment together to come to mourn with him and to comfort him.
  • New English Translation - When Job’s three friends heard about all this calamity that had happened to him, each of them came from his own country – Eliphaz the Temanite, Bildad the Shuhite, and Zophar the Naamathite. They met together to come to show sympathy for him and to console him.
  • World English Bible - Now when Job’s three friends heard of all this evil that had come on him, they each came from his own place: Eliphaz the Temanite, Bildad the Shuhite, and Zophar the Naamathite; and they made an appointment together to come to sympathize with him and to comfort him.
  • 新標點和合本 - 約伯的三個朋友-提幔人以利法、書亞人比勒達、拿瑪人瑣法-聽說有這一切的災禍臨到他身上,各人就從本處約會同來,為他悲傷,安慰他。
  • 和合本2010(上帝版-繁體) - 約伯的三個朋友,提幔人以利法、書亞人比勒達、拿瑪人瑣法,聽說這一切的災禍臨到他身上,各人就從自己的地方相約同來,為他悲傷,安慰他。
  • 和合本2010(神版-繁體) - 約伯的三個朋友,提幔人以利法、書亞人比勒達、拿瑪人瑣法,聽說這一切的災禍臨到他身上,各人就從自己的地方相約同來,為他悲傷,安慰他。
  • 當代譯本 - 約伯的三個朋友提幔人以利法、書亞人比勒達和拿瑪人瑣法聽到他的不幸遭遇,便各自從家鄉動身,相約一起來探望、安慰他。
  • 聖經新譯本 - 約伯的三個朋友,提幔人以利法、書亞人比勒達、拿瑪人瑣法,聽到這一切降在他身上的災禍,就各從自己的地方出發,相約而來對他表同情,安慰他。
  • 呂振中譯本 - 約伯 的三個朋友、 提幔 人 以利法 、 書亞 人 比勒達 、 拿瑪 人 瑣法 、聽說他遭遇了這一切災禍,就各從自己的地方來;他們一同約會而來,向他表示悲傷,安慰他。
  • 現代標點和合本 - 約伯的三個朋友提幔人以利法、書亞人比勒達、拿瑪人瑣法,聽說有這一切的災禍臨到他身上,各人就從本處約會同來,為他悲傷,安慰他。
  • 文理和合譯本 - 約伯三友、提幔人以利法、書亞人比勒達、拿瑪人瑣法、聞彼遭此諸難、各自其地至、相約偕往、哀而慰之、
  • 文理委辦譯本 - 約百有友三人、提幔人以利法、書亞人必達、拿馬人鎖法、聞約百遭難、彼此相約、各自其地至、欲解其憂、慰其心、
  • 施約瑟淺文理新舊約聖經 - 時、 約百 三友、 提幔 人 以利法 、 書亞 人 比勒達 、 拿瑪 人 瑣法 、聞 約百 遭此諸難、遂各由己所而來、彼此相約、同往悲憫之、慰藉之、
  • Nueva Versión Internacional - Tres amigos de Job se enteraron de todo el mal que le había sobrevenido, y de común acuerdo salieron de sus respectivos lugares para ir juntos a expresarle a Job sus condolencias y consuelo. Ellos eran Elifaz de Temán, Bildad de Súah, y Zofar de Namat.
  • 현대인의 성경 - 그때 욥의 세 친구들은 욥이 당한 모든 일을 듣고 서로 연락하여 그를 찾아보고 위로하고자 각자 자기 집에서 출발했다. 그들은 데만 사람 엘리바스와 수아 사람 빌닷과 나아마 사람 소발이었다.
  • Новый Русский Перевод - Когда трое друзей Иова – Элифаз из Темана, Билдад из Шуаха и Цофар из Наамы услышали о постигших его бедах, они отправились в путь, покинув свои дома, и встретились, чтобы идти плакать с ним и утешать его.
  • Восточный перевод - Когда трое друзей Аюба, Елифаз из Темана, Билдад из Шуаха и Цофар из Наамы, услышали о бедах, которые его постигли, они отправились в путь, покинув свои дома, и встретились, чтобы идти плакать с ним и утешать его.
  • Восточный перевод, версия с «Аллахом» - Когда трое друзей Аюба, Елифаз из Темана, Билдад из Шуаха и Цофар из Наамы, услышали о бедах, которые его постигли, они отправились в путь, покинув свои дома, и встретились, чтобы идти плакать с ним и утешать его.
  • Восточный перевод, версия для Таджикистана - Когда трое друзей Аюба, Елифаз из Темана, Билдад из Шуаха и Цофар из Наамы, услышали о бедах, которые его постигли, они отправились в путь, покинув свои дома, и встретились, чтобы идти плакать с ним и утешать его.
  • La Bible du Semeur 2015 - Or, trois amis de Job apprirent que tous ces malheurs venaient de fondre sur lui. Ils vinrent chacun de son pays. C’était Eliphaz de Témân , Bildad de Shouah , et Tsophar de Naama . En effet, ils décidèrent ensemble d’aller lui témoigner leur sympathie et le consoler.
  • リビングバイブル - さて、ヨブの身に災難が降りかかったことを知った友人たちが三人、互いに打ち合わせをして、彼を慰め励まそうと、はるばる訪ねて来ました。この三人は、テマン人エリファズ、シュアハ人ビルダデ、ナアマ人ツォファルです。
  • Nova Versão Internacional - Quando três amigos de Jó, Elifaz, de Temã, Bildade, de Suá, e Zofar, de Naamate, souberam de todos os males que o haviam atingido, saíram, cada um da sua região. Combinaram encontrar-se para, juntos, irem mostrar solidariedade a Jó e consolá-lo.
  • Hoffnung für alle - Hiob hatte drei Freunde: Elifas aus Teman, Bildad aus Schuach und Zofar aus Naama. Als sie von dem Unglück hörten, das über ihn hereingebrochen war, vereinbarten sie, Hiob zu besuchen. Sie wollten ihm ihr Mitgefühl zeigen und ihn trösten.
  • Kinh Thánh Hiện Đại - Khi ba bạn của Gióp nghe tin ông bị tai họa, họ liền họp lại rồi từ quê nhà đến thăm để chia buồn và an ủi ông. Ba người đó là Ê-li-pha, người Thê-man, Binh-đát, người Su-a, và Sô-pha, người Na-a-ma.
  • พระคริสตธรรมคัมภีร์ไทย ฉบับอมตธรรมร่วมสมัย - เมื่อเพื่อนสามคนของโยบ คือเอลีฟัสชาวเทมาน บิลดัดชาวชูอาห์ และโศฟาร์ชาวนาอามาห์ ได้ข่าวเรื่องความทุกข์ร้อนทั้งสิ้นที่เกิดกับเขา ก็นัดกันเดินทางจากบ้านมาเพื่อร่วมทุกข์และให้กำลังใจโยบ
  • พระคัมภีร์ ฉบับแปลใหม่ - ครั้น​เพื่อน​สาม​คน​ของ​โยบ​ทราบ​เรื่อง​ร้ายๆ ที่​เกิด​ขึ้น​กับ​โยบ พวก​เขา​ต่าง​ก็​มา​จาก​บ้าน​ของ​ตน เอลีฟัส​ชาว​เทมาน บิลดัด​ชาว​ชูอัค และ​โศฟาร์​ชาว​นาอามาธ พวก​เขา​นัด​กัน​มา เพื่อ​แสดง​ความ​เห็นใจ​และ​ให้​กำลัง​ใจ​เขา
  • Job 19:21 - “Oh, friends, dear friends, take pity on me. God has come down hard on me! Do you have to be hard on me, too? Don’t you ever tire of abusing me?
  • Proverbs 18:24 - Friends come and friends go, but a true friend sticks by you like family.
  • Job 18:1 - Bildad from Shuhah chimed in: “How monotonous these word games are getting! Get serious! We need to get down to business. Why do you treat your friends like slow-witted animals? You look down on us as if we don’t know anything. Why are you working yourself up like this? Do you want the world redesigned to suit you? Should reality be suspended to accommodate you?
  • Job 42:7 - After God had finished addressing Job, he turned to Eliphaz the Temanite and said, “I’ve had it with you and your two friends. I’m fed up! You haven’t been honest either with me or about me—not the way my friend Job has. So here’s what you must do. Take seven bulls and seven rams, and go to my friend Job. Sacrifice a burnt offering on your own behalf. My friend Job will pray for you, and I will accept his prayer. He will ask me not to treat you as you deserve for talking nonsense about me, and for not being honest with me, as he has.”
  • Proverbs 27:10 - Don’t leave your friends or your parents’ friends and run home to your family when things get rough; Better a nearby friend than a distant family.
  • Job 15:1 - Eliphaz of Teman spoke a second time: “If you were truly wise, would you sound so much like a windbag, belching hot air? Would you talk nonsense in the middle of a serious argument, babbling baloney? Look at you! You trivialize religion, turn spiritual conversation into empty gossip. It’s your sin that taught you to talk this way. You chose an education in fraud. Your own words have exposed your guilt. It’s nothing I’ve said—you’ve incriminated yourself! Do you think you’re the first person to have to deal with these things? Have you been around as long as the hills? Were you listening in when God planned all this? Do you think you’re the only one who knows anything? What do you know that we don’t know? What insights do you have that we’ve missed? Gray beards and white hair back us up— old folks who’ve been around a lot longer than you. Are God’s promises not enough for you, spoken so gently and tenderly? Why do you let your emotions take over, lashing out and spitting fire, Pitting your whole being against God by letting words like this come out of your mouth? Do you think it’s possible for any mere mortal to be sinless in God’s sight, for anyone born of a human mother to get it all together? Why, God can’t even trust his holy angels. He sees the flaws in the very heavens themselves, So how much less we humans, smelly and foul, who lap up evil like water?
  • Job 6:14 - “When desperate people give up on God Almighty, their friends, at least, should stick with them. But my brothers are fickle as a gulch in the desert— one day they’re gushing with water From melting ice and snow cascading out of the mountains, But by midsummer they’re dry, gullies baked dry in the sun. Travelers who spot them and go out of their way for a drink end up in a waterless gulch and die of thirst. Merchant caravans from Tema see them and expect water, tourists from Sheba hope for a cool drink. They arrive so confident—but what a disappointment! They get there, and their faces fall! And you, my so-called friends, are no better— there’s nothing to you! One look at a hard scene and you shrink in fear. It’s not as though I asked you for anything— I didn’t ask you for one red cent— Nor did I beg you to go out on a limb for me. So why all this dodging and shuffling?
  • Job 8:1 - Bildad from Shuhah was next to speak: “How can you keep on talking like this? You’re talking nonsense, and noisy nonsense at that. Does God mess up? Does God Almighty ever get things backward? It’s plain that your children sinned against him— otherwise, why would God have punished them? Here’s what you must do—and don’t put it off any longer: Get down on your knees before God Almighty. If you’re as innocent and upright as you say, it’s not too late—he’ll come running; he’ll set everything right again, reestablish your fortunes. Even though you’re not much right now, you’ll end up better than ever.
  • 1 Chronicles 1:32 - Keturah, Abraham’s concubine, gave birth to Zimran, Jokshan, Medan, Midian, Ishbak, and Shuah. Then Jokshan had Sheba and Dedan. And Midian had Ephah, Epher, Hanoch, Abida, and Eldaah. These made up the Keturah branch.
  • Genesis 36:15 - These are the chieftains in Esau’s family tree. From the sons of Eliphaz, Esau’s firstborn, came the chieftains Teman, Omar, Zepho, Kenaz, Korah, Gatam, and Amalek—the chieftains of Eliphaz in the land of Edom; all of them sons of Adah.
  • Proverbs 17:17 - Friends love through all kinds of weather, and families stick together in all kinds of trouble.
  • Genesis 36:11 - The sons of Eliphaz: Teman, Omar, Zepho, Gatam, and Kenaz. (Eliphaz also had a concubine Timna, who had Amalek.) These are the grandsons of Esau’s wife Adah.
  • Jeremiah 49:7 - The Message of God-of-the-Angel-Armies on Edom: “Is there nobody wise left in famous Teman? no one with a sense of reality? Has their wisdom gone wormy and rotten? Run for your lives! Get out while you can! Find a good place to hide, you who live in Dedan! I’m bringing doom to Esau. It’s time to settle accounts. When harvesters work your fields, don’t they leave gleanings? When burglars break into your house, don’t they take only what they want? But I’ll strip Esau clean. I’ll search out every nook and cranny. I’ll destroy everything connected with him, children and relatives and neighbors. There’ll be no one left who will be able to say, ‘I’ll take care of your orphans. Your widows can depend on me.’”
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