逐节对照
- Amplified Bible - ‘Why have we fasted,’ they say, ‘and You do not see it? Why have we humbled ourselves and You do not notice?’ Hear this [O Israel], on the day of your fast [when you should be grieving for your sins] you find something you desire [to do], And you force your hired servants to work [instead of stopping all work, as the law teaches].
- 新标点和合本 - 他们说:‘我们禁食,你为何不看见呢? 我们刻苦己心,你为何不理会呢?’ 看哪,你们禁食的日子仍求利益, 勒逼人为你们做苦工。
- 和合本2010(上帝版-简体) - “我们禁食,你为何不看呢? 我们刻苦己心,你为何不理会呢?” 看哪,你们禁食的时候仍追求私利, 剥削为你们做苦工的人。
- 和合本2010(神版-简体) - “我们禁食,你为何不看呢? 我们刻苦己心,你为何不理会呢?” 看哪,你们禁食的时候仍追求私利, 剥削为你们做苦工的人。
- 当代译本 - 他们说,‘我们禁食,你为什么不看呢? 我们刻苦己身,你为什么不理睬呢?’ 我说,‘看啊,禁食之日你们仍然随心所欲, 压榨你们的工人。
- 圣经新译本 - 他们说:“为什么我们禁食,你不看呢? 为什么我们刻苦己身,你不理会呢?” 看哪!你们在禁食的日子,仍然追求自己喜欢作的事, 欺压为你们作工的人。
- 中文标准译本 - 于是他们问 : ‘我们禁食,你为什么不看; 我们刻苦己心,你为什么不理会呢?’ 看哪!在禁食的日子里, 你们实际上 寻求自己所喜悦的, 欺压一切为你们做工的人;
- 现代标点和合本 - “他们说:‘我们禁食,你为何不看见呢? 我们刻苦己心,你为何不理会呢?’ 看哪,你们禁食的日子仍求利益, 勒逼人为你们做苦工。
- 和合本(拼音版) - 他们说:‘我们禁食,你为何不看见呢? 我们刻苦己心,你为何不理会呢?’ 看哪,你们禁食的日子仍求利益, 勒逼人为你们作苦工。
- New International Version - ‘Why have we fasted,’ they say, ‘and you have not seen it? Why have we humbled ourselves, and you have not noticed?’ “Yet on the day of your fasting, you do as you please and exploit all your workers.
- New International Reader's Version - ‘We have gone without food,’ they say. ‘Why haven’t you noticed it? We have made ourselves suffer. Why haven’t you paid any attention to us?’ “On the day when you fast, you do as you please. You take advantage of all your workers.
- English Standard Version - ‘Why have we fasted, and you see it not? Why have we humbled ourselves, and you take no knowledge of it?’ Behold, in the day of your fast you seek your own pleasure, and oppress all your workers.
- New Living Translation - ‘We have fasted before you!’ they say. ‘Why aren’t you impressed? We have been very hard on ourselves, and you don’t even notice it!’ “I will tell you why!” I respond. “It’s because you are fasting to please yourselves. Even while you fast, you keep oppressing your workers.
- The Message - “Well, here’s why: “The bottom line on your ‘fast days’ is profit. You drive your employees much too hard. You fast, but at the same time you bicker and fight. You fast, but you swing a mean fist. The kind of fasting you do won’t get your prayers off the ground. Do you think this is the kind of fast day I’m after: a day to show off humility? To put on a pious long face and parade around solemnly in black? Do you call that fasting, a fast day that I, God, would like?
- Christian Standard Bible - “Why have we fasted, but you have not seen? We have denied ourselves, but you haven’t noticed!” “Look, you do as you please on the day of your fast, and oppress all your workers.
- New American Standard Bible - ‘Why have we fasted and You do not see? Why have we humbled ourselves and You do not notice?’ Behold, on the day of your fast you find your desire, And oppress all your workers.
- New King James Version - ‘Why have we fasted,’ they say, ‘and You have not seen? Why have we afflicted our souls, and You take no notice?’ “In fact, in the day of your fast you find pleasure, And exploit all your laborers.
- American Standard Version - Wherefore have we fasted, say they, and thou seest not? wherefore have we afflicted our soul, and thou takest no knowledge? Behold, in the day of your fast ye find your own pleasure, and exact all your labors.
- King James Version - Wherefore have we fasted, say they, and thou seest not? wherefore have we afflicted our soul, and thou takest no knowledge? Behold, in the day of your fast ye find pleasure, and exact all your labours.
- New English Translation - They lament, ‘Why don’t you notice when we fast? Why don’t you pay attention when we humble ourselves?’ Look, at the same time you fast, you satisfy your selfish desires, you oppress your workers.
- World English Bible - ‘Why have we fasted,’ they say, ‘and you don’t see? Why have we afflicted our soul, and you don’t notice?’ “Behold, in the day of your fast you find pleasure, and oppress all your laborers.
- 新標點和合本 - 他們說:我們禁食,你為何不看見呢? 我們刻苦己心,你為何不理會呢? 看哪,你們禁食的日子仍求利益, 勒逼人為你們做苦工。
- 和合本2010(上帝版-繁體) - 「我們禁食,你為何不看呢? 我們刻苦己心,你為何不理會呢?」 看哪,你們禁食的時候仍追求私利, 剝削為你們做苦工的人。
- 和合本2010(神版-繁體) - 「我們禁食,你為何不看呢? 我們刻苦己心,你為何不理會呢?」 看哪,你們禁食的時候仍追求私利, 剝削為你們做苦工的人。
- 當代譯本 - 他們說,『我們禁食,你為什麼不看呢? 我們刻苦己身,你為什麼不理睬呢?』 我說,『看啊,禁食之日你們仍然隨心所欲, 壓榨你們的工人。
- 聖經新譯本 - 他們說:“為甚麼我們禁食,你不看呢? 為甚麼我們刻苦己身,你不理會呢?” 看哪!你們在禁食的日子,仍然追求自己喜歡作的事, 欺壓為你們作工的人。
- 呂振中譯本 - 他們說 :「為甚麼我們禁食, 而你不看呢? 為甚麼 我們刻苦自己,而你不理會呢?」 嘿,你們禁食的日子、 仍然追求所喜歡 作 的事! 逕自壓迫一切為你們作苦工的人!
- 中文標準譯本 - 於是他們問 : 『我們禁食,你為什麼不看; 我們刻苦己心,你為什麼不理會呢?』 看哪!在禁食的日子裡, 你們實際上 尋求自己所喜悅的, 欺壓一切為你們做工的人;
- 現代標點和合本 - 「他們說:『我們禁食,你為何不看見呢? 我們刻苦己心,你為何不理會呢?』 看哪,你們禁食的日子仍求利益, 勒逼人為你們做苦工。
- 文理和合譯本 - 彼曰、我禁食、爾不顧、我苦心、爾不知、何也、曰、爾禁食時、尚營己事、苛虐傭人、
- 文理委辦譯本 - 彼曰、我已禁食、卑以自牧、爾不垂顧、其意何居、曰、爾雖禁食、乃縱私欲、威迫傭人。
- 施約瑟淺文理新舊約聖經 - 彼曰、我儕禁食而主不視、反躬克己而主不顧、是何故歟、曰、爾曹禁食、仍求利己、且勒逼人為爾作工、
- Nueva Versión Internacional - y hasta me reclaman: “¿Para qué ayunamos, si no lo tomas en cuenta? ¿Para qué nos afligimos, si tú no lo notas?” »Pero el día en que ustedes ayunan, hacen negocios y explotan a sus obreros.
- 현대인의 성경 - 이렇게 말한다. ‘우리는 금식하였는데 어째서 주는 보지 않으십니까? 우리는 우리 자신을 낮추었는데 어째서 주는 알아 주지 않으십니까?’ 그러나 사실 너희는 금식을 하면서도 너희가 하고 싶은 대로 하며 너희 일꾼들에게 고된 일을 시키고 있다.
- Новый Русский Перевод - «Зачем же мы постились, – говорят они, – если Ты не видел? Зачем мы смиряли себя, если Ты и не заметил?» Но в день своего поста вы служите своей выгоде и притесняете работников своих.
- Восточный перевод - – Зачем же мы постились, – говорят они, – если Ты и не видел? Зачем мы смиряли себя, если Ты и не заметил? Но в день своего поста вы служите своей выгоде и притесняете работников своих.
- Восточный перевод, версия с «Аллахом» - – Зачем же мы постились, – говорят они, – если Ты и не видел? Зачем мы смиряли себя, если Ты и не заметил? Но в день своего поста вы служите своей выгоде и притесняете работников своих.
- Восточный перевод, версия для Таджикистана - – Зачем же мы постились, – говорят они, – если Ты и не видел? Зачем мы смиряли себя, если Ты и не заметил? Но в день своего поста вы служите своей выгоде и притесняете работников своих.
- La Bible du Semeur 2015 - « Que nous sert de jeûner, si tu ne le vois pas ? Pourquoi nous humilier, si tu n’y prends pas garde ? » Au jour où vous jeûnez, vous traitez vos affaires et vous exploitez tous vos ouvriers,
- リビングバイブル - 彼らは不満げに言う。 『あなたの前で断食したのに、 なぜ心に留めてくださらないのですか。 なぜ、私たちのいけにえをごらんにならないのですか。 どうして、私たちの祈りを 聞いてくださらないのですか。 たくさんの罪滅ぼしをしたのに、 目も向けてくださいませんでした。』 その理由を説明しよう。 おまえたちは断食の最中にも悪い楽しみにふけり、 雇った労働者を虐げている。
- Nova Versão Internacional - ‘Por que jejuamos’, dizem, ‘e não o viste? Por que nos humilhamos, e não reparaste?’ Contudo, no dia do seu jejum vocês fazem o que é do agrado de vocês e exploram os seus empregados.
- Hoffnung für alle - ›Warum siehst du es nicht, wenn wir fasten?‹, werfen sie mir vor. ›Wir plagen uns, aber du scheinst es nicht einmal zu merken!‹ Darauf antworte ich: Wie verbringt ihr denn eure Fastentage? Ihr geht wie gewöhnlich euren Geschäften nach und treibt eure Arbeiter genauso an wie sonst auch.
- Kinh Thánh Hiện Đại - Chúng còn chất vấn Ta: ‘Chúng con kiêng ăn trước mặt Chúa! Sao Chúa không thấy? Chúng con hạ mình cầu nguyện, vậy mà Chúa không thèm để ý!’ Ta đáp: ‘Ta sẽ cho các ngươi biết tại sao! Vì các ngươi kiêng ăn để thỏa mãn mình. Trong khi các ngươi kiêng ăn, các ngươi vẫn tiếp tục áp bức người làm công.
- พระคริสตธรรมคัมภีร์ไทย ฉบับอมตธรรมร่วมสมัย - พวกเขากล่าวว่า ‘ข้าพระองค์ทั้งหลายได้ถืออดอาหาร แต่ทำไมพระองค์ไม่เห็นบ้าง? ข้าพระองค์ทั้งหลายถ่อมกายถ่อมใจลงแล้ว แต่ทำไมพระองค์ยังไม่สังเกตบ้างเลย?’ “ถึงกระนั้นในวันที่เจ้าถืออดอาหาร เจ้าก็ยังทำตามใจชอบ และขูดรีดคนงานทุกคนของเจ้า
- พระคัมภีร์ ฉบับแปลใหม่ - พวกเขาพูดว่า ‘พวกเราอดอาหารไปทำไม ทั้งๆ ที่พระองค์ไม่เห็น พวกเราเจียมตัวไปทำไม ทั้งๆ ที่พระองค์ไม่รับทราบ’ ดูเถิด ในวันที่เจ้าอดอาหาร เจ้าก็ทำไปเพียงเพื่อตนเอง แล้วก็บีบบังคับลูกจ้างของเจ้าทุกคน
交叉引用
- Leviticus 23:27 - “Also the tenth day of this seventh month is the Day of Atonement; it shall be a holy convocation for you, and you shall humble yourselves [by fasting] and present an offering by fire to the Lord.
- Jeremiah 34:9 - that every man should let his Hebrew slaves, male and female, go free, so that no one should make a slave of a Jew, his brother.
- Jeremiah 34:10 - So all the princes and all the people who had entered into the covenant agreed that everyone would let his male servant and his female servant go free, and that no one would keep them in bondage any longer; they obeyed, and set them free.
- Jeremiah 34:11 - But afterward they backed out [of the covenant] and made the male servants and the female servants whom they had set free return [to them], and brought the male servants and the female servants again into servitude.
- Jeremiah 34:12 - Therefore the word of the Lord came to Jeremiah from the Lord, saying,
- Jeremiah 34:13 - “Thus says the Lord, the God of Israel, ‘I made a covenant (solemn pledge) with your forefathers in the day that I brought them out of the land of Egypt, out of the house of bondage, saying,
- Jeremiah 34:14 - “At the end of seven years each of you shall set free his Hebrew brother who has sold himself [into servitude] or who has been sold to you and has served you six years, you shall release him from [serving] you; but your forefathers did not listen [submissively] to Me or obey Me.
- Jeremiah 34:15 - So then you recently turned and repented, doing what was right in My sight, each man proclaiming release [from servitude] to his countryman [who was his bond servant]; and you had made a covenant before Me in the house which is called by My Name.
- Jeremiah 34:16 - Yet you backed out [of the covenant] and profaned My Name, and each man took back his servants, male and female, whom had been set free in accordance with their desire, and you brought them into servitude [again] to be your male servants and your female servants.” ’
- Jeremiah 34:17 - “Therefore says the Lord, ‘You have not obeyed Me; you have not proclaimed liberty to your brother and your countryman. Behold (listen very carefully), I am proclaiming liberty to you—[liberty to be put] to the sword, [liberty] to [be ravaged by] the virulent disease, and [liberty] to [be decimated by] famine,’ says the Lord; ‘and I will make you a horror and a warning to all the kingdoms of the earth.
- Isaiah 47:6 - I was angry with My people, I profaned [Judah] My inheritance And gave them into your hand [Babylon]. You showed them no mercy; You made your yoke very heavy on the aged.
- Micah 3:9 - Now hear this, you heads of the house of Jacob And rulers of the house of Israel, Who hate and reject justice And twist everything that is straight,
- Micah 3:10 - Who build Zion with blood [and extortion and murder] And Jerusalem with violent injustice.
- Micah 3:11 - Her leaders pronounce judgment for a bribe, Her priests teach for a fee, And her prophets foretell for money; Yet they lean on the Lord, saying, “Is not the Lord among us? No tragedy or distress will come on us.”
- Leviticus 16:29 - “This shall be a permanent statute for you: in the seventh month (nearly October) on the tenth day of the month you shall humble yourselves [by fasting] and not do any work, whether the native-born or the stranger who lives temporarily among you;
- Exodus 2:23 - Now it happened after a long time [about forty years] that the king of Egypt died. And the children of Israel (Jacob) groaned and sighed because of the bondage, and they cried out. And their cry for help because of their bondage ascended to God.
- Exodus 2:24 - So God heard their groaning and God remembered His covenant with Abraham, Isaac, and Jacob (Israel).
- Matthew 18:28 - But that same slave went out and found one of his fellow slaves who owed him a hundred denarii; and he seized him and began choking him, saying, ‘Pay what you owe!’
- Matthew 18:29 - So his fellow slave fell on his knees and begged him earnestly, ‘Have patience with me and I will repay you.’
- Matthew 18:30 - But he was unwilling and he went and had him thrown in prison until he paid back the debt.
- Matthew 18:31 - When his fellow slaves saw what had happened, they were deeply grieved and they went and reported to their master [with clarity and in detail] everything that had taken place.
- Matthew 18:32 - Then his master called him and said to him, ‘You wicked and contemptible slave, I forgave all that [great] debt of yours because you begged me.
- Matthew 18:33 - Should you not have had mercy on your fellow slave [who owed you little by comparison], as I had mercy on you?’
- Matthew 18:34 - And in wrath his master turned him over to the torturers (jailers) until he paid all that he owed.
- Matthew 18:35 - My heavenly Father will also do the same to [every one of] you, if each of you does not forgive his brother from your heart.”
- Matthew 20:11 - When they received it, they protested and grumbled at the owner of the estate,
- Matthew 20:12 - saying, ‘These men who came last worked [only] one hour, and yet you have made them equal [in wages] to us who have carried [most of] the burden and [worked in] the scorching heat of the day.’
- Numbers 23:4 - Now God met Balaam, who said to Him, “I have prepared seven altars, and I have offered a bull and a ram on each altar.”
- Daniel 10:2 - In those days I, Daniel, had been mourning for three entire weeks.
- Daniel 10:3 - I ate no tasty food, nor did any meat or wine enter my mouth; and I did not anoint (refresh, groom) myself at all for the full three weeks.
- Isaiah 22:13 - Instead, there is joy and jubilation, Killing of oxen and slaughtering of sheep, Eating meat and drinking wine, saying, “Let us eat and drink, for tomorrow we may die.”
- Leviticus 16:31 - It is a Sabbath of solemn rest for you, and you shall humble yourselves; it is a permanent statute.
- Luke 15:29 - But he said to his father, ‘Look! These many years I have served you, and I have never neglected or disobeyed your command. Yet you have never given me [so much as] a young goat, so that I might celebrate with my friends;
- Jonah 3:6 - When word reached the king of Nineveh [of Jonah’s message from God], he rose from his throne, took off his robe, covered himself with sackcloth and sat in the dust [in repentance].
- Jonah 3:7 - He issued a proclamation and it said, “In Nineveh, by the decree of the king and his nobles: No man, animal, herd, or flock is to taste anything. They are not to eat or drink water.
- Jonah 3:8 - But both man and animal must be covered with sackcloth; and every one is to call on God earnestly and forcefully that each may turn from his wicked way and from the violence that is in his hands.
- Luke 18:9 - He also told this parable to some people who trusted in themselves and were confident that they were righteous [posing outwardly as upright and in right standing with God], and who viewed others with contempt:
- Luke 18:10 - “Two men went up into the temple [enclosure] to pray, one a Pharisee and the other a tax collector.
- Luke 18:11 - The Pharisee stood [ostentatiously] and began praying to himself [in a self-righteous way, saying]: ‘God, I thank You that I am not like the rest of men—swindlers, unjust (dishonest), adulterers—or even like this tax collector.
- Luke 18:12 - I fast twice a week; I pay tithes of all that I get.’
- Nehemiah 5:7 - I thought it over and then challenged the nobles and the rulers. I said to them, “You are exacting usury (excessive interest) from your own brother (relative).” So I held a great assembly to confront them.
- Proverbs 28:9 - He who turns his ear away from listening to the law [of God and man], Even his prayer is repulsive [to God].
- Zechariah 7:5 - “Speak to all the people of the land and to the priests, saying, ‘When you fasted and mourned in the fifth and seventh months these seventy years [that you were in exile], was it actually for Me that you fasted?
- Zechariah 7:6 - When you eat and when you drink, do you not eat for yourselves and do you not drink for yourselves [to satisfy your own needs]?
- Zechariah 7:7 - Should you not hear the words which the Lord proclaimed by the former prophets, when Jerusalem was inhabited and prosperous along with her cities around her, and the South (the Negev) and the foothills were inhabited?’ ”
- Psalms 69:10 - When I wept and humbled myself with fasting, It became my reproach.
- Malachi 3:14 - You have said, ‘It is useless to serve God. What profit is it if we keep His ordinances, and walk around like mourners before the Lord of hosts?