Isaiah 24:2 那时百姓怎样，祭司也怎样；仆人怎样，主人也怎样；婢女怎样，主母也怎样；买物的怎样，卖物的也怎样；放债的怎样，借债的也怎样；取利的怎样，出利的也怎样。

24:2 MSG

逐节对照

新标点和合本 - 那时百姓怎样，祭司也怎样；仆人怎样，主人也怎样；婢女怎样，主母也怎样；买物的怎样，卖物的也怎样；放债的怎样，借债的也怎样；取利的怎样，出利的也怎样。
和合本2010（上帝版-简体） - 那时，百姓如何，祭司也如何；仆人如何，主人也如何；婢女如何，主母也如何；买主如何，卖主也如何；放债的如何，借贷的也如何；债主如何，欠债的也如何。
和合本2010（神版-简体） - 那时，百姓如何，祭司也如何；仆人如何，主人也如何；婢女如何，主母也如何；买主如何，卖主也如何；放债的如何，借贷的也如何；债主如何，欠债的也如何。
当代译本 - 那时，祭司和百姓，主人和仆人，主母和婢女，买的和卖的，贷的和借的，债主和债户都必遭难。
圣经新译本 - 人民和祭司，仆人和主人，婢女和主母，购买的和贩卖的，借给人和向人借的，放债的和借债的，全都一样被分散。
中文标准译本 - 那时，百姓怎样，祭司也怎样；仆人怎样，主人也怎样；婢女怎样，主母也怎样；购买的怎样，贩卖的也怎样；借给人的怎样，向人借的也怎样；放贷的怎样，借贷的也怎样。
现代标点和合本 - 那时百姓怎样，祭司也怎样；仆人怎样，主人也怎样；婢女怎样，主母也怎样；买物的怎样，卖物的也怎样；放债的怎样，借债的也怎样；取利的怎样，出利的也怎样。
和合本（拼音版） - 那时百姓怎样，祭司也怎样；仆人怎样，主人也怎样；婢女怎样，主母也怎样；买物的怎样，卖物的也怎样；放债的怎样，借债的也怎样；取利的怎样，出利的也怎样。
New International Version - it will be the same for priest as for people, for the master as for his servant, for the mistress as for her servant, for seller as for buyer, for borrower as for lender, for debtor as for creditor.
New International Reader's Version - Priests and people alike will suffer. So will masters and their servants. And so will women and their female servants. Sellers and buyers alike will suffer. So will those who borrow and those who lend. And so will those who owe money and those who lend it.
English Standard Version - And it shall be, as with the people, so with the priest; as with the slave, so with his master; as with the maid, so with her mistress; as with the buyer, so with the seller; as with the lender, so with the borrower; as with the creditor, so with the debtor.
New Living Translation - Priests and laypeople, servants and masters, maids and mistresses, buyers and sellers, lenders and borrowers, bankers and debtors—none will be spared.
Christian Standard Bible - people and priest alike, servant and master, female servant and mistress, buyer and seller, lender and borrower, creditor and debtor.
New American Standard Bible - And the people will be like the priest, the servant like his master, the female servant like her mistress, the buyer like the seller, the lender like the borrower, the creditor like the debtor.
New King James Version - And it shall be: As with the people, so with the priest; As with the servant, so with his master; As with the maid, so with her mistress; As with the buyer, so with the seller; As with the lender, so with the borrower; As with the creditor, so with the debtor.
Amplified Bible - And the people will be like the priest, the servant like his master, the maid like her mistress, the buyer like the seller, the lender like the borrower, the creditor like the debtor [as God’s impartial judgment of sin comes on all].
American Standard Version - And it shall be, as with the people, so with the priest; as with the servant, so with his master; as with the maid, so with her mistress; as with the buyer, so with the seller; as with the creditor, so with the debtor; as with the taker of interest, so with the giver of interest to him.
King James Version - And it shall be, as with the people, so with the priest; as with the servant, so with his master; as with the maid, so with her mistress; as with the buyer, so with the seller; as with the lender, so with the borrower; as with the taker of usury, so with the giver of usury to him.
New English Translation - Everyone will suffer – the priest as well as the people, the master as well as the servant, the elegant lady as well as the female attendant, the seller as well as the buyer, the borrower as well as the lender, the creditor as well as the debtor.
World English Bible - It will be as with the people, so with the priest; as with the servant, so with his master; as with the maid, so with her mistress; as with the buyer, so with the seller; as with the creditor, so with the debtor; as with the taker of interest, so with the giver of interest.
新標點和合本 - 那時百姓怎樣，祭司也怎樣；僕人怎樣，主人也怎樣；婢女怎樣，主母也怎樣；買物的怎樣，賣物的也怎樣；放債的怎樣，借債的也怎樣；取利的怎樣，出利的也怎樣。
和合本2010（上帝版-繁體） - 那時，百姓如何，祭司也如何；僕人如何，主人也如何；婢女如何，主母也如何；買主如何，賣主也如何；放債的如何，借貸的也如何；債主如何，欠債的也如何。
和合本2010（神版-繁體） - 那時，百姓如何，祭司也如何；僕人如何，主人也如何；婢女如何，主母也如何；買主如何，賣主也如何；放債的如何，借貸的也如何；債主如何，欠債的也如何。
當代譯本 - 那時，祭司和百姓，主人和僕人，主母和婢女，買的和賣的，貸的和借的，債主和債戶都必遭難。
聖經新譯本 - 人民和祭司，僕人和主人，婢女和主母，購買的和販賣的，借給人和向人借的，放債的和借債的，全都一樣被分散。
呂振中譯本 - 那時人民怎樣，祭司也必怎樣；僕人怎樣，主人也必怎樣；婢女怎樣，主母也必怎樣；買物的怎樣，賣物的也必怎樣；借給人的怎樣，向人借的也必怎樣；放債的怎樣，借債的也必怎樣。
中文標準譯本 - 那時，百姓怎樣，祭司也怎樣；僕人怎樣，主人也怎樣；婢女怎樣，主母也怎樣；購買的怎樣，販賣的也怎樣；借給人的怎樣，向人借的也怎樣；放貸的怎樣，借貸的也怎樣。
現代標點和合本 - 那時百姓怎樣，祭司也怎樣；僕人怎樣，主人也怎樣；婢女怎樣，主母也怎樣；買物的怎樣，賣物的也怎樣；放債的怎樣，借債的也怎樣；取利的怎樣，出利的也怎樣。
文理和合譯本 - 庶人與祭司、僕與主、婢女與主母、購者與售者、貸人者與貸於人者、取利者與納利者、無不若是、
文理委辦譯本 - 若庶人若祭司、若僕若主、若婢女、若主母、若鬻諸人、若購於人、若貸人以金、若借人之金、若得子母、若納子母者、俱必流離失所、
施約瑟淺文理新舊約聖經 - 其時庶民如何、祭司亦然、僕人如何、主人亦然、婢女如何、主母亦然、鬻物者如何、購物者亦然、貸人者如何、貸於人者亦然、負債者如何、索債者亦然、
Nueva Versión Internacional - Lo mismo les pasará al sacerdote y al pueblo, al amo y al esclavo, a la señora y a la esclava, al comprador y al vendedor, al prestamista y al prestatario, al acreedor y al deudor.
현대인의 성경 - 제사장과 백성이 당하는 일이 똑같을 것이며 종과 주인, 사는 자와 파는 자, 빌려 주는 자와 빌리는 자, 부자와 가난한 자가 다 같은 일을 당하게 될 것이며
Новый Русский Перевод - Что будет с народом, то и со священником; что со слугой, то и с господином; что со служанкой, то и с госпожой; что с покупателем, то и с продавцом; что с берущим взаймы, то и с заимодавцем; что с должником, то и с ростовщиком.
Восточный перевод - Что будет с народом, то и со священнослужителем; что со слугой, то и с господином; что со служанкой, то и с госпожой; что с покупателем, то и с продавцом; что с берущим взаймы, то и с заимодавцем; что с должником, то и с ростовщиком.
Восточный перевод, версия с «Аллахом» - Что будет с народом, то и со священнослужителем; что со слугой, то и с господином; что со служанкой, то и с госпожой; что с покупателем, то и с продавцом; что с берущим взаймы, то и с заимодавцем; что с должником, то и с ростовщиком.
Восточный перевод, версия для Таджикистана - Что будет с народом, то и со священнослужителем; что со слугой, то и с господином; что со служанкой, то и с госпожой; что с покупателем, то и с продавцом; что с берущим взаймы, то и с заимодавцем; что с должником, то и с ростовщиком.
La Bible du Semeur 2015 - Un même sort atteint ╵le prêtre et le commun du peuple, le maître et son esclave, la dame et sa servante, vendeur et acheteur, emprunteur et prêteur, débiteur, créancier.
リビングバイブル - 祭司も一般の民も、召使も主人も、女奴隷も女主人も、売り手も買い手も、貸す者も借りる者も、銀行家も債務者も、一人として免れることはできません。
Nova Versão Internacional - Será o mesmo para o sacerdote e o povo, para o senhor e o servo, para a senhora e a serva, para o vendedor e o comprador, para quem toma emprestado e quem empresta, para o devedor e o credor.
Hoffnung für alle - Volk und Priester, Knecht und Herr, Magd und Herrin, Käufer und Verkäufer, Gläubiger und Schuldner, solche, die verleihen, und solche, die borgen – alle trifft das gleiche Los.
Kinh Thánh Hiện Đại - Thầy tế lễ và dân chúng, đầy tớ trai và ông chủ, người hầu gái và bà chủ, người mua và người bán, người cho vay và người đi vay, chủ nợ và con nợ—không ai được miễn.
พระคริสตธรรมคัมภีร์ไทย ฉบับอมตธรรมร่วมสมัย - ทุกคนจะเหมือนกันหมด ไม่ว่าประชาชนหรือปุโรหิต ไม่ว่านายหรือบ่าว ไม่ว่านายหญิงหรือสาวใช้ ไม่ว่าผู้ซื้อหรือผู้ขาย ไม่ว่าเจ้าหนี้หรือลูกหนี้ ไม่ว่าผู้ยืมหรือผู้ให้ยืม
พระคัมภีร์ ฉบับแปลใหม่ - และเหตุการณ์จะเกิดกับปุโรหิต แบบเดียวกับที่จะเกิดกับประชาชน จะเกิดกับทาสรับใช้ แบบเดียวกับที่จะเกิดกับเจ้านาย จะเกิดกับผู้ซื้อ แบบเดียวกับที่จะเกิดกับผู้ขาย จะเกิดกับผู้ให้ยืม แบบเดียวกับที่จะเกิดกับผู้ขอยืม จะเกิดกับเจ้าหนี้ แบบเดียวกับที่จะเกิดกับลูกหนี้

交叉引用

Deuteronomy 23:19 - Don’t charge interest to your kinsmen on any loan: not for money or food or clothing or anything else that could earn interest. You may charge foreigners interest, but you may not charge your brothers interest; that way God, your God, will bless all the work that you take up and the land that you are entering to possess.
Genesis 41:50 - Joseph had two sons born to him before the years of famine came. Asenath, daughter of Potiphera the priest of On, was their mother. Joseph named the firstborn Manasseh (Forget), saying, “God made me forget all my hardships and my parental home.” He named his second son Ephraim (Double Prosperity), saying, “God has prospered me in the land of my sorrow.”
Isaiah 3:8 - “Jerusalem’s on its last legs. Judah is soon down for the count. Everything people say and do is at cross-purposes with God, a slap in my face. Brazen in their depravity, they flaunt their sins like degenerate Sodom. Doom to their eternal souls! They’ve made their bed; now they’ll sleep in it.
Ephesians 6:9 - Masters, it’s the same with you. No abuse, please, and no threats. You and your servants are both under the same Master in heaven. He makes no distinction between you and them.
Ezekiel 14:9 - “‘If a prophet is deceived and tells these idolaters the lies they want to hear, I, God, get blamed for those lies. He won’t get by with it. I’ll grab him by the scruff of the neck and get him out of there. They’ll be equally guilty, the prophet and the one who goes to the prophet, so that the house of Israel will never again wander off my paths and make themselves filthy in their rebellions, but will rather be my people, just as I am their God. Decree of God, the Master.’” * * *
Jeremiah 52:24 - The king’s deputy took a number of special prisoners: Seraiah the chief priest, Zephaniah the associate priest, three wardens, the chief remaining army officer, seven of the king’s counselors who happened to be in the city, the chief recruiting officer for the army, and sixty men of standing from among the people who were still there. Nebuzaradan the king’s deputy marched them all off to the king of Babylon at Riblah. And there at Riblah, in the land of Hamath, the king of Babylon killed the lot of them in cold blood. Judah went into exile, orphaned from her land. * * *
Jeremiah 52:28 - 3,023 men of Judah were taken into exile by Nebuchadnezzar in the seventh year of his reign.
Jeremiah 52:29 - 832 from Jerusalem were taken in the eighteenth year of his reign.
Jeremiah 52:30 - 745 men from Judah were taken off by Nebuzaradan, the king’s chief deputy, in Nebuchadnezzar’s twenty-third year. The total number of exiles was 4,600. * * *
Lamentations 4:13 - Because of the sins of her prophets and the evil of her priests, Who exploited good and trusting people, robbing them of their lives,
Jeremiah 23:13 - “Over in Samaria I saw prophets acting like silly fools—shocking! They preached using that no-god Baal for a text, messing with the minds of my people. And the Jerusalem prophets are even worse—horrible!— sex-driven, living a lie, Subsidizing a culture of wickedness, and never giving it a second thought. They’re as bad as those wretches in old Sodom, the degenerates of old Gomorrah.”
Jeremiah 5:3 - But you, God, you have an eye for truth, don’t you? You hit them hard, but it didn’t faze them. You disciplined them, but they refused correction. Hardheaded, harder than rock, they wouldn’t change. Then I said to myself, “Well, these are just poor people. They don’t know any better. They were never taught anything about God. They never went to prayer meetings. I’ll find some people from the best families. I’ll talk to them. They’ll know what’s going on, the way God works. They’ll know the score.” But they were no better! Rebels all! Off doing their own thing. The invaders are ready to pounce and kill, like a mountain lion, a wilderness wolf, Panthers on the prowl. The streets aren’t safe anymore. And why? Because the people’s sins are piled sky-high; their betrayals are past counting.
2 Chronicles 36:14 - The evil mindset spread to the leaders and priests and filtered down to the people—it kicked off an epidemic of evil, repeating the abominations of the pagans and polluting The Temple of God so recently consecrated in Jerusalem.
2 Chronicles 36:15 - God, the God of their ancestors, repeatedly sent warning messages to them. Out of compassion for both his people and his Temple he wanted to give them every chance possible. But they wouldn’t listen; they poked fun at God’s messengers, despised the message itself, and in general treated the prophets like idiots. God became more and more angry until there was no turning back—God called in Nebuchadnezzar king of Babylon, who came and killed indiscriminately—and right in The Temple itself; it was a ruthless massacre: young men and virgins, the elderly and weak—they were all the same to him.
Jeremiah 44:11 - “‘Watch out! I’ve decided to bring doom on you and get rid of everyone connected with Judah. I’m going to take what’s left of Judah, those who have decided to go to Egypt and live there, and finish them off. In Egypt they will either be killed or starve to death. The same fate will fall upon both the obscure and the important. Regardless of their status, they will either be killed or starve. You’ll end up cursed, reviled, ridiculed, and mocked. I’ll give those who are in Egypt the same medicine I gave those in Jerusalem: massacre, starvation, and disease. None of those who managed to get out of Judah alive and get away to Egypt are going to make it back to the Judah for which they’re so homesick. None will make it back, except maybe a few fugitives.’”
Jeremiah 42:18 - “This is the Message from God-of-the-Angel-Armies, the God of Israel: ‘In the same way that I swept the citizens of Jerusalem away with my anger and wrath, I’ll do the same thing all over again in Egypt. You’ll end up being cursed, reviled, ridiculed, and mocked. And you’ll never see your homeland again.’

逐节对照

交叉引用

新标点和合本 - 那时百姓怎样，祭司也怎样；仆人怎样，主人也怎样；婢女怎样，主母也怎样；买物的怎样，卖物的也怎样；放债的怎样，借债的也怎样；取利的怎样，出利的也怎样。
和合本2010（上帝版-简体） - 那时，百姓如何，祭司也如何；仆人如何，主人也如何；婢女如何，主母也如何；买主如何，卖主也如何；放债的如何，借贷的也如何；债主如何，欠债的也如何。
和合本2010（神版-简体） - 那时，百姓如何，祭司也如何；仆人如何，主人也如何；婢女如何，主母也如何；买主如何，卖主也如何；放债的如何，借贷的也如何；债主如何，欠债的也如何。
当代译本 - 那时，祭司和百姓，主人和仆人，主母和婢女，买的和卖的，贷的和借的，债主和债户都必遭难。
圣经新译本 - 人民和祭司，仆人和主人，婢女和主母，购买的和贩卖的，借给人和向人借的，放债的和借债的，全都一样被分散。
中文标准译本 - 那时，百姓怎样，祭司也怎样；仆人怎样，主人也怎样；婢女怎样，主母也怎样；购买的怎样，贩卖的也怎样；借给人的怎样，向人借的也怎样；放贷的怎样，借贷的也怎样。
现代标点和合本 - 那时百姓怎样，祭司也怎样；仆人怎样，主人也怎样；婢女怎样，主母也怎样；买物的怎样，卖物的也怎样；放债的怎样，借债的也怎样；取利的怎样，出利的也怎样。
和合本（拼音版） - 那时百姓怎样，祭司也怎样；仆人怎样，主人也怎样；婢女怎样，主母也怎样；买物的怎样，卖物的也怎样；放债的怎样，借债的也怎样；取利的怎样，出利的也怎样。
New International Version - it will be the same for priest as for people, for the master as for his servant, for the mistress as for her servant, for seller as for buyer, for borrower as for lender, for debtor as for creditor.
New International Reader's Version - Priests and people alike will suffer. So will masters and their servants. And so will women and their female servants. Sellers and buyers alike will suffer. So will those who borrow and those who lend. And so will those who owe money and those who lend it.
English Standard Version - And it shall be, as with the people, so with the priest; as with the slave, so with his master; as with the maid, so with her mistress; as with the buyer, so with the seller; as with the lender, so with the borrower; as with the creditor, so with the debtor.
New Living Translation - Priests and laypeople, servants and masters, maids and mistresses, buyers and sellers, lenders and borrowers, bankers and debtors—none will be spared.
Christian Standard Bible - people and priest alike, servant and master, female servant and mistress, buyer and seller, lender and borrower, creditor and debtor.
New American Standard Bible - And the people will be like the priest, the servant like his master, the female servant like her mistress, the buyer like the seller, the lender like the borrower, the creditor like the debtor.
New King James Version - And it shall be: As with the people, so with the priest; As with the servant, so with his master; As with the maid, so with her mistress; As with the buyer, so with the seller; As with the lender, so with the borrower; As with the creditor, so with the debtor.
Amplified Bible - And the people will be like the priest, the servant like his master, the maid like her mistress, the buyer like the seller, the lender like the borrower, the creditor like the debtor [as God’s impartial judgment of sin comes on all].
American Standard Version - And it shall be, as with the people, so with the priest; as with the servant, so with his master; as with the maid, so with her mistress; as with the buyer, so with the seller; as with the creditor, so with the debtor; as with the taker of interest, so with the giver of interest to him.
King James Version - And it shall be, as with the people, so with the priest; as with the servant, so with his master; as with the maid, so with her mistress; as with the buyer, so with the seller; as with the lender, so with the borrower; as with the taker of usury, so with the giver of usury to him.
New English Translation - Everyone will suffer – the priest as well as the people, the master as well as the servant, the elegant lady as well as the female attendant, the seller as well as the buyer, the borrower as well as the lender, the creditor as well as the debtor.
World English Bible - It will be as with the people, so with the priest; as with the servant, so with his master; as with the maid, so with her mistress; as with the buyer, so with the seller; as with the creditor, so with the debtor; as with the taker of interest, so with the giver of interest.
新標點和合本 - 那時百姓怎樣，祭司也怎樣；僕人怎樣，主人也怎樣；婢女怎樣，主母也怎樣；買物的怎樣，賣物的也怎樣；放債的怎樣，借債的也怎樣；取利的怎樣，出利的也怎樣。
和合本2010（上帝版-繁體） - 那時，百姓如何，祭司也如何；僕人如何，主人也如何；婢女如何，主母也如何；買主如何，賣主也如何；放債的如何，借貸的也如何；債主如何，欠債的也如何。
和合本2010（神版-繁體） - 那時，百姓如何，祭司也如何；僕人如何，主人也如何；婢女如何，主母也如何；買主如何，賣主也如何；放債的如何，借貸的也如何；債主如何，欠債的也如何。
當代譯本 - 那時，祭司和百姓，主人和僕人，主母和婢女，買的和賣的，貸的和借的，債主和債戶都必遭難。
聖經新譯本 - 人民和祭司，僕人和主人，婢女和主母，購買的和販賣的，借給人和向人借的，放債的和借債的，全都一樣被分散。
呂振中譯本 - 那時人民怎樣，祭司也必怎樣；僕人怎樣，主人也必怎樣；婢女怎樣，主母也必怎樣；買物的怎樣，賣物的也必怎樣；借給人的怎樣，向人借的也必怎樣；放債的怎樣，借債的也必怎樣。
中文標準譯本 - 那時，百姓怎樣，祭司也怎樣；僕人怎樣，主人也怎樣；婢女怎樣，主母也怎樣；購買的怎樣，販賣的也怎樣；借給人的怎樣，向人借的也怎樣；放貸的怎樣，借貸的也怎樣。
現代標點和合本 - 那時百姓怎樣，祭司也怎樣；僕人怎樣，主人也怎樣；婢女怎樣，主母也怎樣；買物的怎樣，賣物的也怎樣；放債的怎樣，借債的也怎樣；取利的怎樣，出利的也怎樣。
文理和合譯本 - 庶人與祭司、僕與主、婢女與主母、購者與售者、貸人者與貸於人者、取利者與納利者、無不若是、
文理委辦譯本 - 若庶人若祭司、若僕若主、若婢女、若主母、若鬻諸人、若購於人、若貸人以金、若借人之金、若得子母、若納子母者、俱必流離失所、
施約瑟淺文理新舊約聖經 - 其時庶民如何、祭司亦然、僕人如何、主人亦然、婢女如何、主母亦然、鬻物者如何、購物者亦然、貸人者如何、貸於人者亦然、負債者如何、索債者亦然、
Nueva Versión Internacional - Lo mismo les pasará al sacerdote y al pueblo, al amo y al esclavo, a la señora y a la esclava, al comprador y al vendedor, al prestamista y al prestatario, al acreedor y al deudor.
현대인의 성경 - 제사장과 백성이 당하는 일이 똑같을 것이며 종과 주인, 사는 자와 파는 자, 빌려 주는 자와 빌리는 자, 부자와 가난한 자가 다 같은 일을 당하게 될 것이며
Новый Русский Перевод - Что будет с народом, то и со священником; что со слугой, то и с господином; что со служанкой, то и с госпожой; что с покупателем, то и с продавцом; что с берущим взаймы, то и с заимодавцем; что с должником, то и с ростовщиком.
Восточный перевод - Что будет с народом, то и со священнослужителем; что со слугой, то и с господином; что со служанкой, то и с госпожой; что с покупателем, то и с продавцом; что с берущим взаймы, то и с заимодавцем; что с должником, то и с ростовщиком.
Восточный перевод, версия с «Аллахом» - Что будет с народом, то и со священнослужителем; что со слугой, то и с господином; что со служанкой, то и с госпожой; что с покупателем, то и с продавцом; что с берущим взаймы, то и с заимодавцем; что с должником, то и с ростовщиком.
Восточный перевод, версия для Таджикистана - Что будет с народом, то и со священнослужителем; что со слугой, то и с господином; что со служанкой, то и с госпожой; что с покупателем, то и с продавцом; что с берущим взаймы, то и с заимодавцем; что с должником, то и с ростовщиком.
La Bible du Semeur 2015 - Un même sort atteint ╵le prêtre et le commun du peuple, le maître et son esclave, la dame et sa servante, vendeur et acheteur, emprunteur et prêteur, débiteur, créancier.
リビングバイブル - 祭司も一般の民も、召使も主人も、女奴隷も女主人も、売り手も買い手も、貸す者も借りる者も、銀行家も債務者も、一人として免れることはできません。
Nova Versão Internacional - Será o mesmo para o sacerdote e o povo, para o senhor e o servo, para a senhora e a serva, para o vendedor e o comprador, para quem toma emprestado e quem empresta, para o devedor e o credor.
Hoffnung für alle - Volk und Priester, Knecht und Herr, Magd und Herrin, Käufer und Verkäufer, Gläubiger und Schuldner, solche, die verleihen, und solche, die borgen – alle trifft das gleiche Los.
Kinh Thánh Hiện Đại - Thầy tế lễ và dân chúng, đầy tớ trai và ông chủ, người hầu gái và bà chủ, người mua và người bán, người cho vay và người đi vay, chủ nợ và con nợ—không ai được miễn.
พระคริสตธรรมคัมภีร์ไทย ฉบับอมตธรรมร่วมสมัย - ทุกคนจะเหมือนกันหมด ไม่ว่าประชาชนหรือปุโรหิต ไม่ว่านายหรือบ่าว ไม่ว่านายหญิงหรือสาวใช้ ไม่ว่าผู้ซื้อหรือผู้ขาย ไม่ว่าเจ้าหนี้หรือลูกหนี้ ไม่ว่าผู้ยืมหรือผู้ให้ยืม
พระคัมภีร์ ฉบับแปลใหม่ - และเหตุการณ์จะเกิดกับปุโรหิต แบบเดียวกับที่จะเกิดกับประชาชน จะเกิดกับทาสรับใช้ แบบเดียวกับที่จะเกิดกับเจ้านาย จะเกิดกับผู้ซื้อ แบบเดียวกับที่จะเกิดกับผู้ขาย จะเกิดกับผู้ให้ยืม แบบเดียวกับที่จะเกิดกับผู้ขอยืม จะเกิดกับเจ้าหนี้ แบบเดียวกับที่จะเกิดกับลูกหนี้

Deuteronomy 23:19 - Don’t charge interest to your kinsmen on any loan: not for money or food or clothing or anything else that could earn interest. You may charge foreigners interest, but you may not charge your brothers interest; that way God, your God, will bless all the work that you take up and the land that you are entering to possess.
Genesis 41:50 - Joseph had two sons born to him before the years of famine came. Asenath, daughter of Potiphera the priest of On, was their mother. Joseph named the firstborn Manasseh (Forget), saying, “God made me forget all my hardships and my parental home.” He named his second son Ephraim (Double Prosperity), saying, “God has prospered me in the land of my sorrow.”
Isaiah 3:8 - “Jerusalem’s on its last legs. Judah is soon down for the count. Everything people say and do is at cross-purposes with God, a slap in my face. Brazen in their depravity, they flaunt their sins like degenerate Sodom. Doom to their eternal souls! They’ve made their bed; now they’ll sleep in it.
Ephesians 6:9 - Masters, it’s the same with you. No abuse, please, and no threats. You and your servants are both under the same Master in heaven. He makes no distinction between you and them.
Ezekiel 14:9 - “‘If a prophet is deceived and tells these idolaters the lies they want to hear, I, God, get blamed for those lies. He won’t get by with it. I’ll grab him by the scruff of the neck and get him out of there. They’ll be equally guilty, the prophet and the one who goes to the prophet, so that the house of Israel will never again wander off my paths and make themselves filthy in their rebellions, but will rather be my people, just as I am their God. Decree of God, the Master.’” * * *
Jeremiah 52:24 - The king’s deputy took a number of special prisoners: Seraiah the chief priest, Zephaniah the associate priest, three wardens, the chief remaining army officer, seven of the king’s counselors who happened to be in the city, the chief recruiting officer for the army, and sixty men of standing from among the people who were still there. Nebuzaradan the king’s deputy marched them all off to the king of Babylon at Riblah. And there at Riblah, in the land of Hamath, the king of Babylon killed the lot of them in cold blood. Judah went into exile, orphaned from her land. * * *
Jeremiah 52:28 - 3,023 men of Judah were taken into exile by Nebuchadnezzar in the seventh year of his reign.
Jeremiah 52:29 - 832 from Jerusalem were taken in the eighteenth year of his reign.
Jeremiah 52:30 - 745 men from Judah were taken off by Nebuzaradan, the king’s chief deputy, in Nebuchadnezzar’s twenty-third year. The total number of exiles was 4,600. * * *
Lamentations 4:13 - Because of the sins of her prophets and the evil of her priests, Who exploited good and trusting people, robbing them of their lives,
Jeremiah 23:13 - “Over in Samaria I saw prophets acting like silly fools—shocking! They preached using that no-god Baal for a text, messing with the minds of my people. And the Jerusalem prophets are even worse—horrible!— sex-driven, living a lie, Subsidizing a culture of wickedness, and never giving it a second thought. They’re as bad as those wretches in old Sodom, the degenerates of old Gomorrah.”
Jeremiah 5:3 - But you, God, you have an eye for truth, don’t you? You hit them hard, but it didn’t faze them. You disciplined them, but they refused correction. Hardheaded, harder than rock, they wouldn’t change. Then I said to myself, “Well, these are just poor people. They don’t know any better. They were never taught anything about God. They never went to prayer meetings. I’ll find some people from the best families. I’ll talk to them. They’ll know what’s going on, the way God works. They’ll know the score.” But they were no better! Rebels all! Off doing their own thing. The invaders are ready to pounce and kill, like a mountain lion, a wilderness wolf, Panthers on the prowl. The streets aren’t safe anymore. And why? Because the people’s sins are piled sky-high; their betrayals are past counting.
2 Chronicles 36:14 - The evil mindset spread to the leaders and priests and filtered down to the people—it kicked off an epidemic of evil, repeating the abominations of the pagans and polluting The Temple of God so recently consecrated in Jerusalem.
2 Chronicles 36:15 - God, the God of their ancestors, repeatedly sent warning messages to them. Out of compassion for both his people and his Temple he wanted to give them every chance possible. But they wouldn’t listen; they poked fun at God’s messengers, despised the message itself, and in general treated the prophets like idiots. God became more and more angry until there was no turning back—God called in Nebuchadnezzar king of Babylon, who came and killed indiscriminately—and right in The Temple itself; it was a ruthless massacre: young men and virgins, the elderly and weak—they were all the same to him.
Jeremiah 44:11 - “‘Watch out! I’ve decided to bring doom on you and get rid of everyone connected with Judah. I’m going to take what’s left of Judah, those who have decided to go to Egypt and live there, and finish them off. In Egypt they will either be killed or starve to death. The same fate will fall upon both the obscure and the important. Regardless of their status, they will either be killed or starve. You’ll end up cursed, reviled, ridiculed, and mocked. I’ll give those who are in Egypt the same medicine I gave those in Jerusalem: massacre, starvation, and disease. None of those who managed to get out of Judah alive and get away to Egypt are going to make it back to the Judah for which they’re so homesick. None will make it back, except maybe a few fugitives.’”
Jeremiah 42:18 - “This is the Message from God-of-the-Angel-Armies, the God of Israel: ‘In the same way that I swept the citizens of Jerusalem away with my anger and wrath, I’ll do the same thing all over again in Egypt. You’ll end up being cursed, reviled, ridiculed, and mocked. And you’ll never see your homeland again.’