逐节对照
- 新标点和合本 - 若是离弃道理,就不能叫他们从新懊悔了。因为他们把 神的儿子重钉十字架,明明地羞辱他。
- 当代译本 - 却背弃了真道,让他们重新悔改是不可能的。因为他们是把上帝的儿子重新钉在十字架上,使祂公开受辱,结果自招损害。
- 圣经新译本 - 如果偏离了正道,就不可能再使他们重新悔改了。因为他们亲自把 神的儿子再钉在十字架上,公然羞辱他。
- 中文标准译本 - 却背弃了真理,就不可能再次更新以至于悔改了。因为他们亲自把神的儿子再次钉上十字架,公然羞辱他。
- 现代标点和合本 - 若是离弃道理,就不能叫他们重新懊悔了。因为他们把神的儿子重钉十字架,明明地羞辱他。
- 和合本(拼音版) - 若是离弃道理,就不能叫他们重新懊悔了,因为他们把上帝的儿子重钉十字架,明明地羞辱他。
- New International Version - and who have fallen away, to be brought back to repentance. To their loss they are crucifying the Son of God all over again and subjecting him to public disgrace.
- New International Reader's Version - But they have fallen away from the faith. So it won’t be possible to bring them back. They won’t be able to turn away from their sins. They are losing everything. That’s because they are nailing the Son of God to the cross all over again. They are bringing shame on him in front of everyone.
- English Standard Version - and then have fallen away, to restore them again to repentance, since they are crucifying once again the Son of God to their own harm and holding him up to contempt.
- New Living Translation - and who then turn away from God. It is impossible to bring such people back to repentance; by rejecting the Son of God, they themselves are nailing him to the cross once again and holding him up to public shame.
- Christian Standard Bible - and who have fallen away. This is because, to their own harm, they are recrucifying the Son of God and holding him up to contempt.
- New American Standard Bible - and then have fallen away, to restore them again to repentance, since they again crucify to themselves the Son of God and put Him to open shame.
- New King James Version - if they fall away, to renew them again to repentance, since they crucify again for themselves the Son of God, and put Him to an open shame.
- Amplified Bible - and then have fallen away—it is impossible to bring them back again to repentance, since they again nail the Son of God on the cross [for as far as they are concerned, they are treating the death of Christ as if they were not saved by it], and are holding Him up again to public disgrace.
- American Standard Version - and then fell away, it is impossible to renew them again unto repentance; seeing they crucify to themselves the Son of God afresh, and put him to an open shame.
- King James Version - If they shall fall away, to renew them again unto repentance; seeing they crucify to themselves the Son of God afresh, and put him to an open shame.
- New English Translation - and then have committed apostasy, to renew them again to repentance, since they are crucifying the Son of God for themselves all over again and holding him up to contempt.
- World English Bible - and then fell away, it is impossible to renew them again to repentance; seeing they crucify the Son of God for themselves again, and put him to open shame.
- 新標點和合本 - 若是離棄道理,就不能叫他們重新懊悔了。因為他們把神的兒子重釘十字架,明明地羞辱他。
- 當代譯本 - 卻背棄了真道,讓他們重新悔改是不可能的。因為他們是把上帝的兒子重新釘在十字架上,使祂公開受辱,結果自招損害。
- 聖經新譯本 - 如果偏離了正道,就不可能再使他們重新悔改了。因為他們親自把 神的兒子再釘在十字架上,公然羞辱他。
- 呂振中譯本 - 若背離了正道,要叫他們再復新而悔改、是不可能的,因為他們已在自己身上把上帝的兒子重釘 十字架,使他公然被羞辱了。
- 中文標準譯本 - 卻背棄了真理,就不可能再次更新以至於悔改了。因為他們親自把神的兒子再次釘上十字架,公然羞辱他。
- 現代標點和合本 - 若是離棄道理,就不能叫他們重新懊悔了。因為他們把神的兒子重釘十字架,明明地羞辱他。
- 文理和合譯本 - 後若離棄、則不能使之更新而改悔、因其復釘上帝子於十架而顯辱之、
- 文理委辦譯本 - 後竟背教、其不克悔改自新、猶復釘上帝子於十字架、而顯辱之、
- 施約瑟淺文理新舊約聖經 - 後竟背教、則不能再悔改自新、因其復釘天主子於十字架而顯辱之、
- 吳經熊文理聖詠與新經全集 - 而竟中途背棄聖道、若而人者、不啻親手重釘基督於十字架上、且當眾而辱之也。欲其再行悔過自新、尚可得乎?
- 현대인의 성경 - 타락하게 되면 두 번 다시 회개할 길이 없습니다. 이것은 하나님의 아들을 다시 십자가에 못박아 공공연하게 수치를 당하게 하는 행위가 되기 때문입니다.
- Новый Русский Перевод - и после этого отпал от веры, – невозможно опять обновлять покаянием, потому что они сами заново распинают Сына Божьего, предавая Его публичному позору.
- Восточный перевод - и после этого отпал от веры, – невозможно опять обновлять покаянием, потому что они сами заново распинают (вечного) Сына Всевышнего, предавая Его публичному позору.
- Восточный перевод, версия с «Аллахом» - и после этого отпал от веры, – невозможно опять обновлять покаянием, потому что они сами заново распинают (вечного) Сына Всевышнего, предавая Его публичному позору.
- Восточный перевод, версия для Таджикистана - и после этого отпал от веры, – невозможно опять обновлять покаянием, потому что они сами заново распинают (вечного) Сына Всевышнего, предавая Его публичному позору.
- La Bible du Semeur 2015 - et qui, pourtant, se sont détournés de la foi, ne peuvent être amenés de nouveau à changer d’attitude, car ils crucifient le Fils de Dieu, pour leur propre compte, et le déshonorent publiquement.
- Nestle Aland 28 - καὶ παραπεσόντας, πάλιν ἀνακαινίζειν εἰς μετάνοιαν, ἀνασταυροῦντας ἑαυτοῖς τὸν υἱὸν τοῦ θεοῦ καὶ παραδειγματίζοντας.
- unfoldingWord® Greek New Testament - καὶ παραπεσόντας, πάλιν ἀνακαινίζειν εἰς μετάνοιαν, ἀνασταυροῦντας ἑαυτοῖς τὸν Υἱὸν τοῦ Θεοῦ, καὶ παραδειγματίζοντας.
- Nova Versão Internacional - mas caíram, é impossível que sejam reconduzidos ao arrependimento; pois para si mesmos estão crucificando de novo o Filho de Deus, sujeitando-o à desonra pública.
- Hoffnung für alle - für all diese Menschen ist es unmöglich, wieder zu Gott zurückzukehren, wenn sie sich bewusst von ihm abgewendet haben und ihm untreu geworden sind. Ihre Untreue würde nichts anderes bedeuten, als dass sie den Sohn Gottes noch einmal ans Kreuz schlagen und ihn dem Spott seiner Feinde ausliefern.
- Kinh Thánh Hiện Đại - nếu lại vấp ngã lìa bỏ Chúa, tất nhiên không thể ăn năn lần nữa vì đã đóng đinh Con Đức Chúa Trời lần thứ hai và công khai sỉ nhục Ngài.
- พระคริสตธรรมคัมภีร์ไทย ฉบับอมตธรรมร่วมสมัย - หากยังเตลิดไปก็สุดวิสัยที่จะนำเขามาสู่การกลับใจได้อีก เพราะ การหลงไปของเขาได้ตรึงพระบุตรของพระเจ้าบนไม้กางเขนซ้ำอีกครั้งและทำให้พระองค์อับอายต่อหน้าธารกำนัล
- พระคัมภีร์ ฉบับแปลใหม่ - ครั้นแล้วพวกเขาก็ละทิ้งความเชื่อไป เป็นไปไม่ได้ที่จะให้เขากลับใจอีก เพราะเหมือนกับว่าเขาตรึงพระบุตรของพระเจ้าที่ไม้กางเขนอีกครั้ง และประจานพระองค์ต่อสาธารณชน
交叉引用
- Zechariah 12:10 - “Next I’ll deal with the family of David and those who live in Jerusalem. I’ll pour a spirit of grace and prayer over them. They’ll then be able to recognize me as the One they so grievously wounded—that piercing spear-thrust! And they’ll weep—oh, how they’ll weep! Deep mourning as of a parent grieving the loss of the firstborn child. The lamentation in Jerusalem that day will be massive, as famous as the lamentation over Hadad-Rimmon on the fields of Megiddo: Everyone will weep and grieve, the land and everyone in it: The family of David off by itself and their women off by themselves; The family of Nathan off by itself and their women off by themselves; The family of Levi off by itself and their women off by themselves; The family of Shimei off by itself and their women off by themselves; And all the rest of the families off by themselves and their women off by themselves.”
- Luke 23:36 - The soldiers also came up and poked fun at him, making a game of it. They toasted him with sour wine: “So you’re King of the Jews! Save yourself!”
- Luke 23:38 - Printed over him was a sign: this is the king of the jews.
- Luke 23:39 - One of the criminals hanging alongside cursed him: “Some Messiah you are! Save yourself! Save us!”
- Matthew 19:26 - Jesus looked hard at them and said, “No chance at all if you think you can pull it off yourself. Every chance in the world if you trust God to do it.”
- Mark 15:31 - The high priests, along with the religion scholars, were right there mixing it up with the rest of them, having a great time poking fun at him: “He saved others—but he can’t save himself! Messiah, is he? King of Israel? Then let him climb down from that cross. We’ll all become believers then!” Even the men crucified alongside him joined in the mockery.
- Matthew 27:41 - The high priests, along with the religion scholars and leaders, were right there mixing it up with the rest of them, having a great time poking fun at him: “He saved others—he can’t save himself! King of Israel, is he? Then let him get down from that cross. We’ll all become believers then! He was so sure of God—well, let him rescue his ‘Son’ now—if he wants him! He did claim to be God’s Son, didn’t he?” Even the two criminals crucified next to him joined in the mockery.
- 1 John 5:16 - For instance, if we see a Christian believer sinning (clearly I’m not talking about those who make a practice of sin in a way that is “fatal,” leading to eternal death), we ask for God’s help and he gladly gives it, gives life to the sinner whose sin is not fatal. There is such a thing as a fatal sin, and I’m not urging you to pray about that. Everything we do wrong is sin, but not all sin is fatal.
- Hebrews 6:4 - Once people have seen the light, gotten a taste of heaven and been part of the work of the Holy Spirit, once they’ve personally experienced the sheer goodness of God’s Word and the powers breaking in on us—if then they turn their backs on it, washing their hands of the whole thing, well, they can’t start over as if nothing happened. That’s impossible. Why, they’ve re-crucified Jesus! They’ve repudiated him in public! Parched ground that soaks up the rain and then produces an abundance of carrots and corn for its gardener gets God’s “Well done!” But if it produces weeds and thistles, it’s more likely to get cussed out. Fields like that are burned, not harvested.