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奉献
2:16 AMP
逐节对照
  • Amplified Bible - For, as we all know, He (Christ) does not take hold of [the fallen] angels [to give them a helping hand], but He does take hold of [the fallen] descendants of Abraham [extending to them His hand of deliverance].
  • 新标点和合本 - 他并不救拔天使,乃是救拔亚伯拉罕的后裔。
  • 和合本2010(上帝版-简体) - 诚然,他并没有帮助天使,而是帮助了亚伯拉罕的后裔。
  • 和合本2010(神版-简体) - 诚然,他并没有帮助天使,而是帮助了亚伯拉罕的后裔。
  • 当代译本 - 很明显,祂要救助的不是天使,而是亚伯拉罕的后裔。
  • 圣经新译本 - 其实,他并没有救援天使,只救援亚伯拉罕的后裔。
  • 中文标准译本 - 显然,他并不是要救拔天使,而是救拔亚伯拉罕的后裔。
  • 现代标点和合本 - 他并不救拔天使,乃是救拔亚伯拉罕的后裔。
  • 和合本(拼音版) - 他并不救拔天使,乃是救拔亚伯拉罕的后裔。
  • New International Version - For surely it is not angels he helps, but Abraham’s descendants.
  • New International Reader's Version - It is certainly Abraham’s children that he helps. He doesn’t help angels.
  • English Standard Version - For surely it is not angels that he helps, but he helps the offspring of Abraham.
  • New Living Translation - We also know that the Son did not come to help angels; he came to help the descendants of Abraham.
  • The Message - It’s obvious, of course, that he didn’t go to all this trouble for angels. It was for people like us, children of Abraham. That’s why he had to enter into every detail of human life. Then, when he came before God as high priest to get rid of the people’s sins, he would have already experienced it all himself—all the pain, all the testing—and would be able to help where help was needed.
  • Christian Standard Bible - For it is clear that he does not reach out to help angels, but to help Abraham’s offspring.
  • New American Standard Bible - For clearly He does not give help to angels, but He gives help to the descendants of Abraham.
  • New King James Version - For indeed He does not give aid to angels, but He does give aid to the seed of Abraham.
  • American Standard Version - For verily not to angels doth he give help, but he giveth help to the seed of Abraham.
  • King James Version - For verily he took not on him the nature of angels; but he took on him the seed of Abraham.
  • New English Translation - For surely his concern is not for angels, but he is concerned for Abraham’s descendants.
  • World English Bible - For most certainly, he doesn’t give help to angels, but he gives help to the offspring of Abraham.
  • 新標點和合本 - 他並不救拔天使,乃是救拔亞伯拉罕的後裔。
  • 和合本2010(上帝版-繁體) - 誠然,他並沒有幫助天使,而是幫助了亞伯拉罕的後裔。
  • 和合本2010(神版-繁體) - 誠然,他並沒有幫助天使,而是幫助了亞伯拉罕的後裔。
  • 當代譯本 - 很明顯,祂要救助的不是天使,而是亞伯拉罕的後裔。
  • 聖經新譯本 - 其實,他並沒有救援天使,只救援亞伯拉罕的後裔。
  • 呂振中譯本 - 當然囉,他並不是救拔天使啊,他乃是救拔 亞伯拉罕 的後裔。
  • 中文標準譯本 - 顯然,他並不是要救拔天使,而是救拔亞伯拉罕的後裔。
  • 現代標點和合本 - 他並不救拔天使,乃是救拔亞伯拉罕的後裔。
  • 文理和合譯本 - 彼不援天使、援亞伯拉罕之裔、
  • 文理委辦譯本 - 耶穌不助天使、乃助亞伯拉罕後裔、
  • 施約瑟淺文理新舊約聖經 - 彼不援天使、乃援 亞伯拉罕 之裔、
  • 吳經熊文理聖詠與新經全集 - 蓋彼所欲救拔者、非屬天神、乃為 亞伯漢 之子孫。
  • Nueva Versión Internacional - Pues, ciertamente, no vino en auxilio de los ángeles, sino de los descendientes de Abraham.
  • 현대인의 성경 - 주님은 천사들을 도우려고 오신 것이 아니라 아브라함의 후손들을 도우려고 오셨습니다.
  • Новый Русский Перевод - Ведь не ангелам Он помогает, а потомкам Авраама!
  • Восточный перевод - Ведь не ангелам Он помогает, а потомкам пророка Ибрахима.
  • Восточный перевод, версия с «Аллахом» - Ведь не ангелам Он помогает, а потомкам пророка Ибрахима.
  • Восточный перевод, версия для Таджикистана - Ведь не ангелам Он помогает, а потомкам пророка Иброхима.
  • La Bible du Semeur 2015 - Car ce n’est évidemment pas pour porter secours à des anges qu’il est venu ; non, c’est à la descendance d’Abraham qu’il vient en aide.
  • リビングバイブル - 私たちは、イエスが天使としてではなく、一人の人間、一人のユダヤ人として来られたことを知っています。
  • Nestle Aland 28 - οὐ γὰρ δήπου ἀγγέλων ἐπιλαμβάνεται ἀλλὰ σπέρματος Ἀβραὰμ ἐπιλαμβάνεται.
  • unfoldingWord® Greek New Testament - οὐ γὰρ δήπου ἀγγέλων ἐπιλαμβάνεται, ἀλλὰ σπέρματος Ἀβραὰμ ἐπιλαμβάνεται.
  • Nova Versão Internacional - Pois é claro que não é a anjos que ele ajuda, mas aos descendentes de Abraão.
  • Hoffnung für alle - Denn Jesus ist ja nicht um die Engel besorgt. Ihm geht es um die Menschen, um die Nachkommen von Abraham .
  • Kinh Thánh Hiện Đại - Hiển nhiên Chúa Giê-xu không trở thành thiên sứ, nhưng Ngài đã thành người, làm hậu tự Áp-ra-ham.
  • พระคริสตธรรมคัมภีร์ไทย ฉบับอมตธรรมร่วมสมัย - เพราะแน่นอนว่าพระองค์ไม่ได้ทรงช่วยทูตสวรรค์ แต่ทรงช่วยวงศ์วานของอับราฮัม
  • พระคัมภีร์ ฉบับแปลใหม่ - แน่นอน​ที​เดียว​ที่​พระ​องค์​ไม่​ให้​ความ​ช่วยเหลือ​แก่​บรรดา​ทูต​สวรรค์ แต่​ช่วย​ผู้​สืบ​เชื้อสาย​ของ​อับราฮัม
交叉引用
  • Romans 4:16 - Therefore, [inheriting] the promise depends entirely on faith [that is, confident trust in the unseen God], in order that it may be given as an act of grace [His unmerited favor and mercy], so that the promise will be [legally] guaranteed to all the descendants [of Abraham]—not only for those [Jewish believers] who keep the Law, but also for those [Gentile believers] who share the faith of Abraham, who is the [spiritual] father of us all—
  • Romans 4:17 - (as it is written [in Scripture], “I have made you a father of many nations”) in the sight of Him in whom he believed, that is, God who gives life to the dead and calls into being that which does not exist.
  • Romans 4:18 - In hope against hope Abraham believed that he would become a father of many nations, as he had been promised [by God]: “So [numberless] shall your descendants be.”
  • Romans 4:19 - Without becoming weak in faith he considered his own body, now as good as dead [for producing children] since he was about a hundred years old, and [he considered] the deadness of Sarah’s womb.
  • Romans 4:20 - But he did not doubt or waver in unbelief concerning the promise of God, but he grew strong and empowered by faith, giving glory to God,
  • Romans 4:21 - being fully convinced that God had the power to do what He had promised.
  • Romans 4:22 - Therefore his faith was credited to him as righteousness (right standing with God).
  • Romans 4:23 - Now not for his sake alone was it written that it was credited to him,
  • Romans 4:24 - but for our sake also—to whom righteousness will be credited, as those who believe in Him who raised Jesus our Lord from the dead—
  • Romans 4:25 - who was betrayed and crucified because of our sins, and was raised [from the dead] because of our justification [our acquittal—absolving us of all sin before God].
  • Matthew 1:1 - The record of the genealogy of Jesus the Messiah, the son (descendant) of David, the son (descendant) of Abraham:
  • Matthew 1:2 - Abraham was the father of Isaac, Isaac the father of Jacob, and Jacob the father of Judah and his brothers [who became the twelve tribes of Israel].
  • Matthew 1:3 - Judah was the father of Perez and Zerah by Tamar, Perez was the father of Hezron, and Hezron the father of Ram.
  • Matthew 1:4 - Ram was the father of Aminadab, Aminadab the father of Nahshon, and Nahshon the father of Salmon.
  • Matthew 1:5 - Salmon was the father of Boaz by Rahab, Boaz was the father of Obed by Ruth, and Obed the father of Jesse.
  • Matthew 1:6 - Jesse was the father of David the king. David was the father of Solomon by Bathsheba who had been the wife of Uriah.
  • Matthew 1:7 - Solomon was the father of Rehoboam, Rehoboam the father of Abijah, and Abijah the father of Asa.
  • Matthew 1:8 - Asa was the father of Jehoshaphat, Jehoshaphat the father of Joram, and Joram the father of Uzziah.
  • Matthew 1:9 - Uzziah was the father of Jotham, Jotham the father of Ahaz, and Ahaz the father of Hezekiah.
  • Matthew 1:10 - Hezekiah was the father of Manasseh, Manasseh the father of Amon, and Amon the father of Josiah.
  • Matthew 1:11 - Josiah became the father of Jeconiah [also called Coniah and Jehoiachin] and his brothers, at the time of the deportation (exile) to Babylon.
  • Matthew 1:12 - After the deportation to Babylon: Jeconiah became the father of Shealtiel, and Shealtiel the father of Zerubbabel.
  • Matthew 1:13 - Zerubbabel was the father of Abihud, Abihud the father of Eliakim, and Eliakim the father of Azor.
  • Matthew 1:14 - Azor was the father of Zadok, Zadok the father of Achim, and Achim the father of Eliud.
  • Matthew 1:15 - Eliud was the father of Eleazar, Eleazar the father of Matthan, and Matthan the father of Jacob.
  • Matthew 1:16 - Jacob was the father of Joseph the husband of Mary, by whom Jesus was born, who is called the Messiah (Christ).
  • Matthew 1:17 - So all the generations from Abraham to David are fourteen; from David to the Babylonian deportation (exile), fourteen generations; and from the Babylonian deportation to the Messiah, fourteen generations.
  • Hebrews 12:10 - For our earthly fathers disciplined us for only a short time as seemed best to them; but He disciplines us for our good, so that we may share His holiness.
  • Genesis 22:18 - Through your seed all the nations of the earth shall be blessed, because you have heard and obeyed My voice.”
  • 1 Peter 1:20 - For He was foreordained (foreknown) before the foundation of the world, but has appeared [publicly] in these last times for your sake
  • Hebrews 6:16 - Indeed men swear [an oath] by one greater than themselves, and with them [in all disputes] the oath serves as confirmation [of what has been said] and is an end of the dispute.
  • Galatians 3:16 - Now the promises [in the covenants] were decreed to Abraham and to his seed. God does not say, “And to seeds (descendants, heirs),” as if [referring] to many [persons], but as to one, “And to your Seed,” who is [none other than] Christ.
  • Romans 2:25 - Circumcision [the sign of the covenant of Abraham] is indeed of value if you practice the Law; but if you habitually break the Law, your circumcision has become uncircumcision [it is meaningless in God’s sight].
  • Galatians 3:29 - And if you belong to Christ [if you are in Him], then you are Abraham’s descendants, and [spiritual] heirs according to [God’s] promise.
逐节对照交叉引用
  • Amplified Bible - For, as we all know, He (Christ) does not take hold of [the fallen] angels [to give them a helping hand], but He does take hold of [the fallen] descendants of Abraham [extending to them His hand of deliverance].
  • 新标点和合本 - 他并不救拔天使,乃是救拔亚伯拉罕的后裔。
  • 和合本2010(上帝版-简体) - 诚然,他并没有帮助天使,而是帮助了亚伯拉罕的后裔。
  • 和合本2010(神版-简体) - 诚然,他并没有帮助天使,而是帮助了亚伯拉罕的后裔。
  • 当代译本 - 很明显,祂要救助的不是天使,而是亚伯拉罕的后裔。
  • 圣经新译本 - 其实,他并没有救援天使,只救援亚伯拉罕的后裔。
  • 中文标准译本 - 显然,他并不是要救拔天使,而是救拔亚伯拉罕的后裔。
  • 现代标点和合本 - 他并不救拔天使,乃是救拔亚伯拉罕的后裔。
  • 和合本(拼音版) - 他并不救拔天使,乃是救拔亚伯拉罕的后裔。
  • New International Version - For surely it is not angels he helps, but Abraham’s descendants.
  • New International Reader's Version - It is certainly Abraham’s children that he helps. He doesn’t help angels.
  • English Standard Version - For surely it is not angels that he helps, but he helps the offspring of Abraham.
  • New Living Translation - We also know that the Son did not come to help angels; he came to help the descendants of Abraham.
  • The Message - It’s obvious, of course, that he didn’t go to all this trouble for angels. It was for people like us, children of Abraham. That’s why he had to enter into every detail of human life. Then, when he came before God as high priest to get rid of the people’s sins, he would have already experienced it all himself—all the pain, all the testing—and would be able to help where help was needed.
  • Christian Standard Bible - For it is clear that he does not reach out to help angels, but to help Abraham’s offspring.
  • New American Standard Bible - For clearly He does not give help to angels, but He gives help to the descendants of Abraham.
  • New King James Version - For indeed He does not give aid to angels, but He does give aid to the seed of Abraham.
  • American Standard Version - For verily not to angels doth he give help, but he giveth help to the seed of Abraham.
  • King James Version - For verily he took not on him the nature of angels; but he took on him the seed of Abraham.
  • New English Translation - For surely his concern is not for angels, but he is concerned for Abraham’s descendants.
  • World English Bible - For most certainly, he doesn’t give help to angels, but he gives help to the offspring of Abraham.
  • 新標點和合本 - 他並不救拔天使,乃是救拔亞伯拉罕的後裔。
  • 和合本2010(上帝版-繁體) - 誠然,他並沒有幫助天使,而是幫助了亞伯拉罕的後裔。
  • 和合本2010(神版-繁體) - 誠然,他並沒有幫助天使,而是幫助了亞伯拉罕的後裔。
  • 當代譯本 - 很明顯,祂要救助的不是天使,而是亞伯拉罕的後裔。
  • 聖經新譯本 - 其實,他並沒有救援天使,只救援亞伯拉罕的後裔。
  • 呂振中譯本 - 當然囉,他並不是救拔天使啊,他乃是救拔 亞伯拉罕 的後裔。
  • 中文標準譯本 - 顯然,他並不是要救拔天使,而是救拔亞伯拉罕的後裔。
  • 現代標點和合本 - 他並不救拔天使,乃是救拔亞伯拉罕的後裔。
  • 文理和合譯本 - 彼不援天使、援亞伯拉罕之裔、
  • 文理委辦譯本 - 耶穌不助天使、乃助亞伯拉罕後裔、
  • 施約瑟淺文理新舊約聖經 - 彼不援天使、乃援 亞伯拉罕 之裔、
  • 吳經熊文理聖詠與新經全集 - 蓋彼所欲救拔者、非屬天神、乃為 亞伯漢 之子孫。
  • Nueva Versión Internacional - Pues, ciertamente, no vino en auxilio de los ángeles, sino de los descendientes de Abraham.
  • 현대인의 성경 - 주님은 천사들을 도우려고 오신 것이 아니라 아브라함의 후손들을 도우려고 오셨습니다.
  • Новый Русский Перевод - Ведь не ангелам Он помогает, а потомкам Авраама!
  • Восточный перевод - Ведь не ангелам Он помогает, а потомкам пророка Ибрахима.
  • Восточный перевод, версия с «Аллахом» - Ведь не ангелам Он помогает, а потомкам пророка Ибрахима.
  • Восточный перевод, версия для Таджикистана - Ведь не ангелам Он помогает, а потомкам пророка Иброхима.
  • La Bible du Semeur 2015 - Car ce n’est évidemment pas pour porter secours à des anges qu’il est venu ; non, c’est à la descendance d’Abraham qu’il vient en aide.
  • リビングバイブル - 私たちは、イエスが天使としてではなく、一人の人間、一人のユダヤ人として来られたことを知っています。
  • Nestle Aland 28 - οὐ γὰρ δήπου ἀγγέλων ἐπιλαμβάνεται ἀλλὰ σπέρματος Ἀβραὰμ ἐπιλαμβάνεται.
  • unfoldingWord® Greek New Testament - οὐ γὰρ δήπου ἀγγέλων ἐπιλαμβάνεται, ἀλλὰ σπέρματος Ἀβραὰμ ἐπιλαμβάνεται.
  • Nova Versão Internacional - Pois é claro que não é a anjos que ele ajuda, mas aos descendentes de Abraão.
  • Hoffnung für alle - Denn Jesus ist ja nicht um die Engel besorgt. Ihm geht es um die Menschen, um die Nachkommen von Abraham .
  • Kinh Thánh Hiện Đại - Hiển nhiên Chúa Giê-xu không trở thành thiên sứ, nhưng Ngài đã thành người, làm hậu tự Áp-ra-ham.
  • พระคริสตธรรมคัมภีร์ไทย ฉบับอมตธรรมร่วมสมัย - เพราะแน่นอนว่าพระองค์ไม่ได้ทรงช่วยทูตสวรรค์ แต่ทรงช่วยวงศ์วานของอับราฮัม
  • พระคัมภีร์ ฉบับแปลใหม่ - แน่นอน​ที​เดียว​ที่​พระ​องค์​ไม่​ให้​ความ​ช่วยเหลือ​แก่​บรรดา​ทูต​สวรรค์ แต่​ช่วย​ผู้​สืบ​เชื้อสาย​ของ​อับราฮัม
  • Romans 4:16 - Therefore, [inheriting] the promise depends entirely on faith [that is, confident trust in the unseen God], in order that it may be given as an act of grace [His unmerited favor and mercy], so that the promise will be [legally] guaranteed to all the descendants [of Abraham]—not only for those [Jewish believers] who keep the Law, but also for those [Gentile believers] who share the faith of Abraham, who is the [spiritual] father of us all—
  • Romans 4:17 - (as it is written [in Scripture], “I have made you a father of many nations”) in the sight of Him in whom he believed, that is, God who gives life to the dead and calls into being that which does not exist.
  • Romans 4:18 - In hope against hope Abraham believed that he would become a father of many nations, as he had been promised [by God]: “So [numberless] shall your descendants be.”
  • Romans 4:19 - Without becoming weak in faith he considered his own body, now as good as dead [for producing children] since he was about a hundred years old, and [he considered] the deadness of Sarah’s womb.
  • Romans 4:20 - But he did not doubt or waver in unbelief concerning the promise of God, but he grew strong and empowered by faith, giving glory to God,
  • Romans 4:21 - being fully convinced that God had the power to do what He had promised.
  • Romans 4:22 - Therefore his faith was credited to him as righteousness (right standing with God).
  • Romans 4:23 - Now not for his sake alone was it written that it was credited to him,
  • Romans 4:24 - but for our sake also—to whom righteousness will be credited, as those who believe in Him who raised Jesus our Lord from the dead—
  • Romans 4:25 - who was betrayed and crucified because of our sins, and was raised [from the dead] because of our justification [our acquittal—absolving us of all sin before God].
  • Matthew 1:1 - The record of the genealogy of Jesus the Messiah, the son (descendant) of David, the son (descendant) of Abraham:
  • Matthew 1:2 - Abraham was the father of Isaac, Isaac the father of Jacob, and Jacob the father of Judah and his brothers [who became the twelve tribes of Israel].
  • Matthew 1:3 - Judah was the father of Perez and Zerah by Tamar, Perez was the father of Hezron, and Hezron the father of Ram.
  • Matthew 1:4 - Ram was the father of Aminadab, Aminadab the father of Nahshon, and Nahshon the father of Salmon.
  • Matthew 1:5 - Salmon was the father of Boaz by Rahab, Boaz was the father of Obed by Ruth, and Obed the father of Jesse.
  • Matthew 1:6 - Jesse was the father of David the king. David was the father of Solomon by Bathsheba who had been the wife of Uriah.
  • Matthew 1:7 - Solomon was the father of Rehoboam, Rehoboam the father of Abijah, and Abijah the father of Asa.
  • Matthew 1:8 - Asa was the father of Jehoshaphat, Jehoshaphat the father of Joram, and Joram the father of Uzziah.
  • Matthew 1:9 - Uzziah was the father of Jotham, Jotham the father of Ahaz, and Ahaz the father of Hezekiah.
  • Matthew 1:10 - Hezekiah was the father of Manasseh, Manasseh the father of Amon, and Amon the father of Josiah.
  • Matthew 1:11 - Josiah became the father of Jeconiah [also called Coniah and Jehoiachin] and his brothers, at the time of the deportation (exile) to Babylon.
  • Matthew 1:12 - After the deportation to Babylon: Jeconiah became the father of Shealtiel, and Shealtiel the father of Zerubbabel.
  • Matthew 1:13 - Zerubbabel was the father of Abihud, Abihud the father of Eliakim, and Eliakim the father of Azor.
  • Matthew 1:14 - Azor was the father of Zadok, Zadok the father of Achim, and Achim the father of Eliud.
  • Matthew 1:15 - Eliud was the father of Eleazar, Eleazar the father of Matthan, and Matthan the father of Jacob.
  • Matthew 1:16 - Jacob was the father of Joseph the husband of Mary, by whom Jesus was born, who is called the Messiah (Christ).
  • Matthew 1:17 - So all the generations from Abraham to David are fourteen; from David to the Babylonian deportation (exile), fourteen generations; and from the Babylonian deportation to the Messiah, fourteen generations.
  • Hebrews 12:10 - For our earthly fathers disciplined us for only a short time as seemed best to them; but He disciplines us for our good, so that we may share His holiness.
  • Genesis 22:18 - Through your seed all the nations of the earth shall be blessed, because you have heard and obeyed My voice.”
  • 1 Peter 1:20 - For He was foreordained (foreknown) before the foundation of the world, but has appeared [publicly] in these last times for your sake
  • Hebrews 6:16 - Indeed men swear [an oath] by one greater than themselves, and with them [in all disputes] the oath serves as confirmation [of what has been said] and is an end of the dispute.
  • Galatians 3:16 - Now the promises [in the covenants] were decreed to Abraham and to his seed. God does not say, “And to seeds (descendants, heirs),” as if [referring] to many [persons], but as to one, “And to your Seed,” who is [none other than] Christ.
  • Romans 2:25 - Circumcision [the sign of the covenant of Abraham] is indeed of value if you practice the Law; but if you habitually break the Law, your circumcision has become uncircumcision [it is meaningless in God’s sight].
  • Galatians 3:29 - And if you belong to Christ [if you are in Him], then you are Abraham’s descendants, and [spiritual] heirs according to [God’s] promise.
圣经
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