逐节对照
- 新标点和合本 - 对他们说：“我们不能把我们的妹子给没有受割礼的人为妻，因为那是我们的羞辱。
- 和合本2010（上帝版-简体） - 对他们说：“我们不能做这样的事，把我们的妹妹嫁给没有受割礼的人为妻，因为那是我们的羞耻。
- 和合本2010（神版-简体） - 对他们说：“我们不能做这样的事，把我们的妹妹嫁给没有受割礼的人为妻，因为那是我们的羞耻。
- 当代译本 - “我们不能把妹妹嫁给没有受过割礼的人，这对我们是一种羞辱。
- 圣经新译本 - 对他们说：“我们不能把妹妹给一个没有受割礼的人为妻，因为那是我们的耻辱。
- 中文标准译本 - 对他们说：“把我们的妹妹交给一个未受割礼的人，我们不能做这样的事，因为这对我们是一种羞辱。
- 现代标点和合本 - 对他们说：“我们不能把我们的妹子给没有受割礼的人为妻，因为那是我们的羞辱。
- 和合本（拼音版） - 对他们说：“我们不能把我们的妹子给没有受割礼的人为妻，因为那是我们的羞辱。
- New International Version - They said to them, “We can’t do such a thing; we can’t give our sister to a man who is not circumcised. That would be a disgrace to us.
- New International Reader's Version - They said to them, “We can’t do it. We can’t give our sister to a man who isn’t circumcised. That would bring shame on us.
- English Standard Version - They said to them, “We cannot do this thing, to give our sister to one who is uncircumcised, for that would be a disgrace to us.
- New Living Translation - They said to them, “We couldn’t possibly allow this, because you’re not circumcised. It would be a disgrace for our sister to marry a man like you!
- Christian Standard Bible - “We cannot do this thing,” they said to them. “Giving our sister to an uncircumcised man is a disgrace to us.
- New American Standard Bible - They said to them, “We cannot do this thing, that is, give our sister to a man who is uncircumcised, for that would be a disgrace to us.
- New King James Version - And they said to them, “We cannot do this thing, to give our sister to one who is uncircumcised, for that would be a reproach to us.
- Amplified Bible - They said to them, “We cannot do this thing and give our sister [in marriage] to one who is not circumcised, because that would be a disgrace to us.
- American Standard Version - and said unto them, We cannot do this thing, to give our sister to one that is uncircumcised; for that were a reproach unto us.
- King James Version - And they said unto them, We cannot do this thing, to give our sister to one that is uncircumcised; for that were a reproach unto us:
- New English Translation - They said to them, “We cannot give our sister to a man who is not circumcised, for it would be a disgrace to us.
- World English Bible - and said to them, “We can’t do this thing, to give our sister to one who is uncircumcised; for that is a reproach to us.
- 新標點和合本 - 對他們說：「我們不能把我們的妹子給沒有受割禮的人為妻，因為那是我們的羞辱。
- 和合本2010（上帝版-繁體） - 對他們說：「我們不能做這樣的事，把我們的妹妹嫁給沒有受割禮的人為妻，因為那是我們的羞恥。
- 和合本2010（神版-繁體） - 對他們說：「我們不能做這樣的事，把我們的妹妹嫁給沒有受割禮的人為妻，因為那是我們的羞恥。
- 當代譯本 - 「我們不能把妹妹嫁給沒有受過割禮的人，這對我們是一種羞辱。
- 聖經新譯本 - 對他們說：“我們不能把妹妹給一個沒有受割禮的人為妻，因為那是我們的恥辱。
- 呂振中譯本 - 對他們說：『把我們的妹妹給沒有受割禮的人為妻，這事我們不能作，因為這對於我們是恥辱。
- 中文標準譯本 - 對他們說：「把我們的妹妹交給一個未受割禮的人，我們不能做這樣的事，因為這對我們是一種羞辱。
- 現代標點和合本 - 對他們說：「我們不能把我們的妹子給沒有受割禮的人為妻，因為那是我們的羞辱。
- 文理和合譯本 - 此事不可行、人未受割、而我以妹與之、自取辱耳、
- 文理委辦譯本 - 此事不可行、人未受割禮、而我以妹與之、自取辱耳。
- 施約瑟淺文理新舊約聖經 - 此事不可行、人未受割禮、而我以妹予之、自取辱耳、
- Nueva Versión Internacional - —Nosotros no podemos hacer algo así —les explicaron—. Sería una vergüenza para todos nosotros entregarle nuestra hermana a un hombre que no está circuncidado.
- 현대인의 성경 - 이렇게 대답하였다. “우리는 그렇게 할 수 없소. 할례받지 않은 사람에게 우리 누이를 줄 수 없단 말이오. 그렇게 하는 것은 우리에게 수치가 될 뿐이오.
- Новый Русский Перевод - Они сказали им: – Мы не можем сделать такого: отдать нашу сестру необрезанному мужчине было бы для нас позором.
- Восточный перевод - Они сказали им: – Мы не можем сделать такого: отдать нашу сестру необрезанному мужчине было бы для нас позором.
- Восточный перевод, версия с «Аллахом» - Они сказали им: – Мы не можем сделать такого: отдать нашу сестру необрезанному мужчине было бы для нас позором.
- Восточный перевод, версия для Таджикистана - Они сказали им: – Мы не можем сделать такого: отдать нашу сестру необрезанному мужчине было бы для нас позором.
- La Bible du Semeur 2015 - en ces termes : Il ne nous est pas possible de donner notre sœur à un homme incirconcis ; ce serait un déshonneur pour nous.
- リビングバイブル - 「ちょっと待ってください。それはできない相談だな。あなたたちは割礼を受けていないから、そういう人と妹を結婚させるのは一家の恥です。
- Nova Versão Internacional - Disseram: “Não podemos fazer isso; jamais entregaremos nossa irmã a um homem que não seja circuncidado. Seria uma vergonha para nós.
- Hoffnung für alle - »Darauf können wir uns nicht einlassen! In unserem Volk gilt es als eine Schande, wenn wir unsere Schwester einem Mann geben, der nicht beschnitten ist!
- Kinh Thánh Hiện Đại - “Gả em gái cho người chưa chịu cắt bì là điều sỉ nhục, chúng tôi không thể nào chấp thuận.
- พระคริสตธรรมคัมภีร์ไทย ฉบับอมตธรรมร่วมสมัย - พวกเขาบอกคนเหล่านั้นว่า “เราทำเช่นนั้นไม่ได้ เราไม่อาจยกน้องสาวให้แก่ชายที่ยังไม่ได้เข้าสุหนัต เพราะถือเป็นเรื่องเสื่อมเสียแก่เรา
- พระคัมภีร์ ฉบับแปลใหม่ - พวกเขาพูดว่า “พวกเราทำไม่ได้ การยกน้องสาวให้คนที่ไม่ได้เข้าสุหนัตเป็นความอัปยศสำหรับพวกเรา
交叉引用
- 1 Samuel 14:6 - Jonathan said to his armor bearer, “Come on now, let’s go across to these uncircumcised pagans. Maybe God will work for us. There’s no rule that says God can only deliver by using a big army. No one can stop God from saving when he sets his mind to it.”
- 2 Samuel 15:7 - After four years of this, Absalom spoke to the king, “Let me go to Hebron to pay a vow that I made to God. Your servant made a vow when I was living in Geshur in Aram saying, ‘If God will bring me back to Jerusalem, I’ll serve him with my life.’”
- 1 Samuel 17:26 - David, who was talking to the men standing around him, asked, “What’s in it for the man who kills that Philistine and gets rid of this ugly blot on Israel’s honor? Who does he think he is, anyway, this uncircumcised Philistine, taunting the armies of God-Alive?”
- Matthew 2:13 - After the scholars were gone, God’s angel showed up again in Joseph’s dream and commanded, “Get up. Take the child and his mother and flee to Egypt. Stay until further notice. Herod is on the hunt for this child, and wants to kill him.”
- Joshua 5:2 - At that time God said to Joshua, “Make stone knives and circumcise the People of Israel a second time.” So Joshua made stone knives and circumcised the People of Israel at Foreskins Hill.
- Joshua 5:4 - This is why Joshua conducted the circumcision. All the males who had left Egypt, the soldiers, had died in the wilderness on the journey out of Egypt. All the people who had come out of Egypt, of course, had been circumcised, but all those born in the wilderness along the way since leaving Egypt had not been. The fact is that the People of Israel had walked through that wilderness for forty years until the entire nation died out, all the men of military age who had come out of Egypt but had disobeyed the call of God. God vowed that these would never lay eyes on the land God had solemnly promised their ancestors to give us, a land flowing with milk and honey. But their children had replaced them. These are the ones Joshua circumcised. They had never been circumcised; no one had circumcised them along the way.
- Joshua 5:8 - When they had completed the circumcising of the whole nation, they stayed where they were in camp until they were healed.
- Joshua 5:9 - God said to Joshua, “Today I have rolled away the reproach of Egypt.” That’s why the place is called The Gilgal. It’s still called that. * * *
- Matthew 23:1 - Now Jesus turned to address his disciples, along with the crowd that had gathered with them. “The religion scholars and Pharisees are competent teachers in God’s Law. You won’t go wrong in following their teachings on Moses. But be careful about following them. They talk a good line, but they don’t live it. They don’t take it into their hearts and live it out in their behavior. It’s all spit-and-polish veneer.
- Matthew 23:4 - “Instead of giving you God’s Law as food and drink by which you can banquet on God, they package it in bundles of rules, loading you down like pack animals. They seem to take pleasure in watching you stagger under these loads, and wouldn’t think of lifting a finger to help. Their lives are perpetual fashion shows, embroidered prayer shawls one day and flowery prayers the next. They love to sit at the head table at church dinners, basking in the most prominent positions, preening in the radiance of public flattery, receiving honorary degrees, and getting called ‘Doctor’ and ‘Reverend.’
- Matthew 23:8 - “Don’t let people do that to you, put you on a pedestal like that. You all have a single Teacher, and you are all classmates. Don’t set people up as experts over your life, letting them tell you what to do. Save that authority for God; let him tell you what to do. No one else should carry the title of ‘Father’; you have only one Father, and he’s in heaven. And don’t let people maneuver you into taking charge of them. There is only one Life-Leader for you and them—Christ.
- Matthew 23:11 - “Do you want to stand out? Then step down. Be a servant. If you puff yourself up, you’ll get the wind knocked out of you. But if you’re content to simply be yourself, your life will count for plenty.
- Matthew 23:13 - “I’ve had it with you! You’re hopeless, you religion scholars, you Pharisees! Frauds! Your lives are roadblocks to God’s kingdom. You refuse to enter, and won’t let anyone else in either.
- Matthew 23:15 - “You’re hopeless, you religion scholars and Pharisees! Frauds! You go halfway around the world to make a convert, but once you get him you make him into a replica of yourselves, double-damned.
- Matthew 23:16 - “You’re hopeless! What arrogant stupidity! You say, ‘If someone makes a promise with his fingers crossed, that’s nothing; but if he swears with his hand on the Bible, that’s serious.’ What ignorance! Does the leather on the Bible carry more weight than the skin on your hands? And what about this piece of trivia: ‘If you shake hands on a promise, that’s nothing; but if you raise your hand that God is your witness, that’s serious’? What ridiculous hairsplitting! What difference does it make whether you shake hands or raise hands? A promise is a promise. What difference does it make if you make your promise inside or outside a house of worship? A promise is a promise. God is present, watching and holding you to account regardless.
- Matthew 23:23 - “You’re hopeless, you religion scholars and Pharisees! Frauds! You keep meticulous account books, tithing on every nickel and dime you get, but on the meat of God’s Law, things like fairness and compassion and commitment—the absolute basics!—you carelessly take it or leave it. Careful bookkeeping is commendable, but the basics are required. Do you have any idea how silly you look, writing a life story that’s wrong from start to finish, nitpicking over commas and semicolons?
- Matthew 23:25 - “You’re hopeless, you religion scholars and Pharisees! Frauds! You buff the surface of your cups and bowls so they sparkle in the sun, while the insides are maggoty with your greed and gluttony. Stupid Pharisee! Scour the insides, and then the gleaming surface will mean something.
- Matthew 23:27 - “You’re hopeless, you religion scholars and Pharisees! Frauds! You’re like manicured grave plots, grass clipped and the flowers bright, but six feet down it’s all rotting bones and worm-eaten flesh. People look at you and think you’re saints, but beneath the skin you’re total frauds.
- Matthew 23:29 - “You’re hopeless, you religion scholars and Pharisees! Frauds! You build granite tombs for your prophets and marble monuments for your saints. And you say that if you had lived in the days of your ancestors, no blood would have been on your hands. You protest too much! You’re cut from the same cloth as those murderers, and daily add to the death count.
- Matthew 23:33 - “Snakes! Cold-blooded sneaks! Do you think you can worm your way out of this? Never have to pay the piper? It’s on account of people like you that I send prophets and wise guides and scholars generation after generation—and generation after generation you treat them like dirt, greeting them with lynch mobs, hounding them with abuse.
- Matthew 23:35 - “You can’t squirm out of this: Every drop of righteous blood ever spilled on this earth, beginning with the blood of that good man Abel right down to the blood of Zechariah, Barachiah’s son, whom you murdered at his prayers, is on your head. All this, I’m telling you, is coming down on you, on your generation.
- Matthew 23:37 - “Jerusalem! Jerusalem! Murderer of prophets! Killer of the ones who brought you God’s news! How often I’ve ached to embrace your children, the way a hen gathers her chicks under her wings, and you wouldn’t let me. And now you’re so desolate, nothing but a ghost town. What is there left to say? Only this: I’m out of here soon. The next time you see me you’ll say, ‘Oh, God has blessed him! He’s come, bringing God’s rule!’”