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跟随系统浅色深色简体中文香港繁體台灣繁體English
奉献
3:22 MSG
逐节对照
  • 新标点和合本 - 但圣经把众人都圈在罪里,使所应许的福因信耶稣基督,归给那信的人。
  • 和合本2010(上帝版-简体) - 但圣经把万物都圈在罪里,为要使因信耶稣基督 而来的应许归给信的人。
  • 和合本2010(神版-简体) - 但圣经把万物都圈在罪里,为要使因信耶稣基督 而来的应许归给信的人。
  • 当代译本 - 但圣经说万物都困在罪的权势下,为要使那些信的人因为信耶稣基督而得到应许 。
  • 圣经新译本 - 但圣经把所有的人都圈在罪中,好把那因信耶稣基督而来的应许,赐给相信的人。
  • 中文标准译本 - 然而,经上的话把万物 都圈在罪孽之下,为要使这因信耶稣基督而来的应许,赐给那些相信的人。
  • 现代标点和合本 - 但圣经把众人都圈在罪里,使所应许的福因信耶稣基督归给那信的人。
  • 和合本(拼音版) - 但圣经把众人都圈在罪里,使所应许的福因信耶稣基督归给那信的人。
  • New International Version - But Scripture has locked up everything under the control of sin, so that what was promised, being given through faith in Jesus Christ, might be given to those who believe.
  • New International Reader's Version - But Scripture has locked up everything under the control of sin. It does so in order that what was promised might be given to those who believe. The promise comes through faith in Jesus Christ.
  • English Standard Version - But the Scripture imprisoned everything under sin, so that the promise by faith in Jesus Christ might be given to those who believe.
  • New Living Translation - But the Scriptures declare that we are all prisoners of sin, so we receive God’s promise of freedom only by believing in Jesus Christ.
  • Christian Standard Bible - But the Scripture imprisoned everything under sin’s power, so that the promise might be given on the basis of faith in Jesus Christ to those who believe.
  • New American Standard Bible - But the Scripture has confined everyone under sin, so that the promise by faith in Jesus Christ might be given to those who believe.
  • New King James Version - But the Scripture has confined all under sin, that the promise by faith in Jesus Christ might be given to those who believe.
  • Amplified Bible - But the Scripture has imprisoned everyone [everything—the entire world] under sin, so that [the inheritance, the blessing of salvation] which was promised through faith in Jesus Christ might be given to those who believe [in Him and acknowledge Him as God’s precious Son].
  • American Standard Version - But the scripture shut up all things under sin, that the promise by faith in Jesus Christ might be given to them that believe.
  • King James Version - But the scripture hath concluded all under sin, that the promise by faith of Jesus Christ might be given to them that believe.
  • New English Translation - But the scripture imprisoned everything and everyone under sin so that the promise could be given – because of the faithfulness of Jesus Christ – to those who believe.
  • World English Bible - But the Scripture imprisoned all things under sin, that the promise by faith in Jesus Christ might be given to those who believe.
  • 新標點和合本 - 但聖經把眾人都圈在罪裏,使所應許的福因信耶穌基督,歸給那信的人。
  • 和合本2010(上帝版-繁體) - 但聖經把萬物都圈在罪裏,為要使因信耶穌基督 而來的應許歸給信的人。
  • 和合本2010(神版-繁體) - 但聖經把萬物都圈在罪裏,為要使因信耶穌基督 而來的應許歸給信的人。
  • 當代譯本 - 但聖經說萬物都困在罪的權勢下,為要使那些信的人因為信耶穌基督而得到應許 。
  • 聖經新譯本 - 但聖經把所有的人都圈在罪中,好把那因信耶穌基督而來的應許,賜給相信的人。
  • 呂振中譯本 - 其實不然,經書乃是斷言萬人都被圈住在 犯 罪之中,這就使所應許的須由相信耶穌基督、而賜給信的人了。
  • 中文標準譯本 - 然而,經上的話把萬物 都圈在罪孽之下,為要使這因信耶穌基督而來的應許,賜給那些相信的人。
  • 現代標點和合本 - 但聖經把眾人都圈在罪裡,使所應許的福因信耶穌基督歸給那信的人。
  • 文理和合譯本 - 但經囿萬有於罪中、俾所許由信耶穌基督而賜諸信者、○
  • 文理委辦譯本 - 但經明言萬人有罪、惟信耶穌 基督、可得所許之福、
  • 施約瑟淺文理新舊約聖經 - 但按經、萬人皆在罪中、使所許之福、由信耶穌基督、可賜於諸信者、
  • 吳經熊文理聖詠與新經全集 - 然律法之所以將一切歸納於罪責之下者、正欲使後人篤信耶穌基督之福音、而承受天主之恩諾耳。
  • Nueva Versión Internacional - Pero la Escritura declara que todo el mundo es prisionero del pecado, para que mediante la fe en Jesucristo lo prometido se les conceda a los que creen.
  • 현대인의 성경 - 그러나 성경은 온 세상이 죄의 포로가 되었다고 선언하고 있습니다. 이것은 예수 그리스도를 믿는 믿음을 통해 약속된 것이 믿는 사람들에게 주어지도록 하기 위한 것입니다.
  • Новый Русский Перевод - Но Писание говорит, что весь мир находится в рабстве греха, а значит, обещанное может быть дано только по вере в Иисуса Христа и лишь тем, кто верит.
  • Восточный перевод - Но Писание говорит, что весь мир всё ещё находится в рабстве греха, а значит, обещанное может быть дано только по вере в Ису Масиха и лишь тем, кто верит.
  • Восточный перевод, версия с «Аллахом» - Но Писание говорит, что весь мир всё ещё находится в рабстве греха, а значит, обещанное может быть дано только по вере в Ису аль-Масиха и лишь тем, кто верит.
  • Восточный перевод, версия для Таджикистана - Но Писание говорит, что весь мир всё ещё находится в рабстве греха, а значит, обещанное может быть дано только по вере в Исо Масеха и лишь тем, кто верит.
  • La Bible du Semeur 2015 - Mais voici le verdict de l’Ecriture : l’humanité entière se trouve prisonnière de sa culpabilité devant Dieu afin que le don promis par Dieu soit accordé aux croyants au moyen de leur foi en Jésus-Christ.
  • リビングバイブル - 聖書は、私たちはみな、その罪の力に閉じ込められていると宣告しています。そこから解放されるには、イエス・キリストを信じる信仰による以外にないのです。この罪からの脱出の道は、キリストを信じるすべての人に開かれています。
  • Nestle Aland 28 - ἀλλὰ συνέκλεισεν ἡ γραφὴ τὰ πάντα ὑπὸ ἁμαρτίαν, ἵνα ἡ ἐπαγγελία ἐκ πίστεως Ἰησοῦ Χριστοῦ δοθῇ τοῖς πιστεύουσιν.
  • unfoldingWord® Greek New Testament - ἀλλὰ συνέκλεισεν ἡ Γραφὴ τὰ πάντα ὑπὸ ἁμαρτίαν, ἵνα ἡ ἐπαγγελία ἐκ πίστεως Ἰησοῦ Χριστοῦ δοθῇ τοῖς πιστεύουσιν.
  • Nova Versão Internacional - Mas a Escritura encerrou tudo debaixo do pecado, a fim de que a promessa, que é pela fé em Jesus Cristo, fosse dada aos que creem.
  • Hoffnung für alle - Aber in der Heiligen Schrift heißt es eindeutig, dass wir alle Gefangene der Sünde sind. Gott wollte uns das, was er versprochen hatte, durch den Glauben an Jesus Christus schenken. Nur wer an ihn glaubt, sollte erleben, wie sich Gottes Zusage erfüllt.
  • Kinh Thánh Hiện Đại - Trái lại, Thánh Kinh cho biết cả nhân loại đều bị tội lỗi giam cầm và phương pháp giải thoát duy nhất là tin Chúa Cứu Thế Giê-xu. Con đường cứu rỗi đã mở rộng cho mọi người tin nhận Ngài.
  • พระคริสตธรรมคัมภีร์ไทย ฉบับอมตธรรมร่วมสมัย - แต่พระคัมภีร์ประกาศว่าทั้งโลกตกเป็นนักโทษของบาป เพื่อว่าสิ่งที่ทรงสัญญาไว้นั้นจะประทานแก่บรรดาผู้เชื่อโดยทางความเชื่อในพระเยซูคริสต์
  • พระคัมภีร์ ฉบับแปลใหม่ - แต่​พระ​คัมภีร์​ได้​ระบุ​ไว้​ว่า คน​ทั้ง​โลก​ถูก​กักขัง​อยู่​ภาย​ใต้​บาป ดังนั้น​พระ​สัญญา​มี​ไว้​สำหรับ​บรรดา​คน​ที่​มี​ความ​เชื่อ​ใน​พระ​เยซู​คริสต์
交叉引用
  • John 3:16 - “This is how much God loved the world: He gave his Son, his one and only Son. And this is why: so that no one need be destroyed; by believing in him, anyone can have a whole and lasting life. God didn’t go to all the trouble of sending his Son merely to point an accusing finger, telling the world how bad it was. He came to help, to put the world right again. Anyone who trusts in him is acquitted; anyone who refuses to trust him has long since been under the death sentence without knowing it. And why? Because of that person’s failure to believe in the one-of-a-kind Son of God when introduced to him.
  • Romans 5:12 - You know the story of how Adam landed us in the dilemma we’re in—first sin, then death, and no one exempt from either sin or death. That sin disturbed relations with God in everything and everyone, but the extent of the disturbance was not clear until God spelled it out in detail to Moses. So death, this huge abyss separating us from God, dominated the landscape from Adam to Moses. Even those who didn’t sin precisely as Adam did by disobeying a specific command of God still had to experience this termination of life, this separation from God. But Adam, who got us into this, also points ahead to the One who will get us out of it.
  • Hebrews 6:13 - When God made his promise to Abraham, he backed it all the way, putting his own reputation on the line. He said, “I promise that I’ll bless you with everything I have—bless and bless and bless!” Abraham stuck it out and got everything that had been promised to him. When people make promises, they guarantee them by appeal to some authority above them so that if there is any question that they’ll make good on the promise, the authority will back them up. When God wanted to guarantee his promises, he gave his word, a rock-solid guarantee—God can’t break his word. And because his word cannot change, the promise is likewise unchangeable.
  • Romans 4:12 - And it means further that Abraham is father of all people who embrace what God does for them while they are still on the “outs” with God, as yet unidentified as God’s, in an “uncircumcised” condition. It is precisely these people in this condition who are called “set right by God and with God”! Abraham is also, of course, father of those who have undergone the religious rite of circumcision not just because of the ritual but because they were willing to live in the risky faith-embrace of God’s action for them, the way Abraham lived long before he was marked by circumcision.
  • Romans 4:13 - That famous promise God gave Abraham—that he and his children would possess the earth—was not given because of something Abraham did or would do. It was based on God’s decision to put everything together for him, which Abraham then entered when he believed. If those who get what God gives them only get it by doing everything they are told to do and filling out all the right forms properly signed, that eliminates personal trust completely and turns the promise into an ironclad contract! That’s not a holy promise; that’s a business deal. A contract drawn up by a hard-nosed lawyer and with plenty of fine print only makes sure that you will never be able to collect. But if there is no contract in the first place, simply a promise—and God’s promise at that—you can’t break it.
  • Romans 4:16 - This is why the fulfillment of God’s promise depends entirely on trusting God and his way, and then simply embracing him and what he does. God’s promise arrives as pure gift. That’s the only way everyone can be sure to get in on it, those who keep the religious traditions and those who have never heard of them. For Abraham is father of us all. He is not our racial father—that’s reading the story backward. He is our faith father.
  • Galatians 3:9 - So those now who live by faith are blessed along with Abraham, who lived by faith—this is no new doctrine! And that means that anyone who tries to live by his own effort, independent of God, is doomed to failure. Scripture backs this up: “Utterly cursed is every person who fails to carry out every detail written in the Book of the law.”
  • John 5:24 - “It’s urgent that you listen carefully to this: Anyone here who believes what I am saying right now and aligns himself with the Father, who has in fact put me in charge, has at this very moment the real, lasting life and is no longer condemned to be an outsider. This person has taken a giant step from the world of the dead to the world of the living.
  • 1 John 5:11 - This is the testimony in essence: God gave us eternal life; the life is in his Son. So, whoever has the Son, has life; whoever rejects the Son, rejects life.
  • 1 John 5:13 - My purpose in writing is simply this: that you who believe in God’s Son will know beyond the shadow of a doubt that you have eternal life, the reality and not the illusion. And how bold and free we then become in his presence, freely asking according to his will, sure that he’s listening. And if we’re confident that he’s listening, we know that what we’ve asked for is as good as ours.
  • 2 Timothy 1:1 - I, Paul, am on special assignment for Christ, carrying out God’s plan laid out in the Message of Life by Jesus. I write this to you, Timothy, the son I love so much. All the best from our God and Christ be yours!
  • Romans 5:20 - All that passing laws against sin did was produce more lawbreakers. But sin didn’t, and doesn’t, have a chance in competition with the aggressive forgiveness we call grace. When it’s sin versus grace, grace wins hands down. All sin can do is threaten us with death, and that’s the end of it. Grace, because God is putting everything together again through the Messiah, invites us into life—a life that goes on and on and on, world without end.
  • Romans 3:9 - So where does that put us? Do we Jews get a better break than the others? Not really. Basically, all of us, whether insiders or outsiders, start out in identical conditions, which is to say that we all start out as sinners. Scripture leaves no doubt about it: There’s nobody living right, not even one, nobody who knows the score, nobody alert for God. They’ve all taken the wrong turn; they’ve all wandered down blind alleys. No one’s living right; I can’t find a single one. Their throats are gaping graves, their tongues slick as mudslides. Every word they speak is tinged with poison. They open their mouths and pollute the air. They race for the honor of sinner-of-the-year, litter the land with heartbreak and ruin, Don’t know the first thing about living with others. They never give God the time of day. This makes it clear, doesn’t it, that whatever is written in these Scriptures is not what God says about others but to us to whom these Scriptures were addressed in the first place! And it’s clear enough, isn’t it, that we’re sinners, every one of us, in the same sinking boat with everybody else? Our involvement with God’s revelation doesn’t put us right with God. What it does is force us to face our complicity in everyone else’s sin.
  • Galatians 3:23 - Until the time when we were mature enough to respond freely in faith to the living God, we were carefully surrounded and protected by the Mosaic law. The law was like those Greek tutors, with which you are familiar, who escort children to school and protect them from danger or distraction, making sure the children will really get to the place they set out for.
  • John 11:25 - “You don’t have to wait for the End. I am, right now, Resurrection and Life. The one who believes in me, even though he or she dies, will live. And everyone who lives believing in me does not ultimately die at all. Do you believe this?”
逐节对照交叉引用
  • 新标点和合本 - 但圣经把众人都圈在罪里,使所应许的福因信耶稣基督,归给那信的人。
  • 和合本2010(上帝版-简体) - 但圣经把万物都圈在罪里,为要使因信耶稣基督 而来的应许归给信的人。
  • 和合本2010(神版-简体) - 但圣经把万物都圈在罪里,为要使因信耶稣基督 而来的应许归给信的人。
  • 当代译本 - 但圣经说万物都困在罪的权势下,为要使那些信的人因为信耶稣基督而得到应许 。
  • 圣经新译本 - 但圣经把所有的人都圈在罪中,好把那因信耶稣基督而来的应许,赐给相信的人。
  • 中文标准译本 - 然而,经上的话把万物 都圈在罪孽之下,为要使这因信耶稣基督而来的应许,赐给那些相信的人。
  • 现代标点和合本 - 但圣经把众人都圈在罪里,使所应许的福因信耶稣基督归给那信的人。
  • 和合本(拼音版) - 但圣经把众人都圈在罪里,使所应许的福因信耶稣基督归给那信的人。
  • New International Version - But Scripture has locked up everything under the control of sin, so that what was promised, being given through faith in Jesus Christ, might be given to those who believe.
  • New International Reader's Version - But Scripture has locked up everything under the control of sin. It does so in order that what was promised might be given to those who believe. The promise comes through faith in Jesus Christ.
  • English Standard Version - But the Scripture imprisoned everything under sin, so that the promise by faith in Jesus Christ might be given to those who believe.
  • New Living Translation - But the Scriptures declare that we are all prisoners of sin, so we receive God’s promise of freedom only by believing in Jesus Christ.
  • Christian Standard Bible - But the Scripture imprisoned everything under sin’s power, so that the promise might be given on the basis of faith in Jesus Christ to those who believe.
  • New American Standard Bible - But the Scripture has confined everyone under sin, so that the promise by faith in Jesus Christ might be given to those who believe.
  • New King James Version - But the Scripture has confined all under sin, that the promise by faith in Jesus Christ might be given to those who believe.
  • Amplified Bible - But the Scripture has imprisoned everyone [everything—the entire world] under sin, so that [the inheritance, the blessing of salvation] which was promised through faith in Jesus Christ might be given to those who believe [in Him and acknowledge Him as God’s precious Son].
  • American Standard Version - But the scripture shut up all things under sin, that the promise by faith in Jesus Christ might be given to them that believe.
  • King James Version - But the scripture hath concluded all under sin, that the promise by faith of Jesus Christ might be given to them that believe.
  • New English Translation - But the scripture imprisoned everything and everyone under sin so that the promise could be given – because of the faithfulness of Jesus Christ – to those who believe.
  • World English Bible - But the Scripture imprisoned all things under sin, that the promise by faith in Jesus Christ might be given to those who believe.
  • 新標點和合本 - 但聖經把眾人都圈在罪裏,使所應許的福因信耶穌基督,歸給那信的人。
  • 和合本2010(上帝版-繁體) - 但聖經把萬物都圈在罪裏,為要使因信耶穌基督 而來的應許歸給信的人。
  • 和合本2010(神版-繁體) - 但聖經把萬物都圈在罪裏,為要使因信耶穌基督 而來的應許歸給信的人。
  • 當代譯本 - 但聖經說萬物都困在罪的權勢下,為要使那些信的人因為信耶穌基督而得到應許 。
  • 聖經新譯本 - 但聖經把所有的人都圈在罪中,好把那因信耶穌基督而來的應許,賜給相信的人。
  • 呂振中譯本 - 其實不然,經書乃是斷言萬人都被圈住在 犯 罪之中,這就使所應許的須由相信耶穌基督、而賜給信的人了。
  • 中文標準譯本 - 然而,經上的話把萬物 都圈在罪孽之下,為要使這因信耶穌基督而來的應許,賜給那些相信的人。
  • 現代標點和合本 - 但聖經把眾人都圈在罪裡,使所應許的福因信耶穌基督歸給那信的人。
  • 文理和合譯本 - 但經囿萬有於罪中、俾所許由信耶穌基督而賜諸信者、○
  • 文理委辦譯本 - 但經明言萬人有罪、惟信耶穌 基督、可得所許之福、
  • 施約瑟淺文理新舊約聖經 - 但按經、萬人皆在罪中、使所許之福、由信耶穌基督、可賜於諸信者、
  • 吳經熊文理聖詠與新經全集 - 然律法之所以將一切歸納於罪責之下者、正欲使後人篤信耶穌基督之福音、而承受天主之恩諾耳。
  • Nueva Versión Internacional - Pero la Escritura declara que todo el mundo es prisionero del pecado, para que mediante la fe en Jesucristo lo prometido se les conceda a los que creen.
  • 현대인의 성경 - 그러나 성경은 온 세상이 죄의 포로가 되었다고 선언하고 있습니다. 이것은 예수 그리스도를 믿는 믿음을 통해 약속된 것이 믿는 사람들에게 주어지도록 하기 위한 것입니다.
  • Новый Русский Перевод - Но Писание говорит, что весь мир находится в рабстве греха, а значит, обещанное может быть дано только по вере в Иисуса Христа и лишь тем, кто верит.
  • Восточный перевод - Но Писание говорит, что весь мир всё ещё находится в рабстве греха, а значит, обещанное может быть дано только по вере в Ису Масиха и лишь тем, кто верит.
  • Восточный перевод, версия с «Аллахом» - Но Писание говорит, что весь мир всё ещё находится в рабстве греха, а значит, обещанное может быть дано только по вере в Ису аль-Масиха и лишь тем, кто верит.
  • Восточный перевод, версия для Таджикистана - Но Писание говорит, что весь мир всё ещё находится в рабстве греха, а значит, обещанное может быть дано только по вере в Исо Масеха и лишь тем, кто верит.
  • La Bible du Semeur 2015 - Mais voici le verdict de l’Ecriture : l’humanité entière se trouve prisonnière de sa culpabilité devant Dieu afin que le don promis par Dieu soit accordé aux croyants au moyen de leur foi en Jésus-Christ.
  • リビングバイブル - 聖書は、私たちはみな、その罪の力に閉じ込められていると宣告しています。そこから解放されるには、イエス・キリストを信じる信仰による以外にないのです。この罪からの脱出の道は、キリストを信じるすべての人に開かれています。
  • Nestle Aland 28 - ἀλλὰ συνέκλεισεν ἡ γραφὴ τὰ πάντα ὑπὸ ἁμαρτίαν, ἵνα ἡ ἐπαγγελία ἐκ πίστεως Ἰησοῦ Χριστοῦ δοθῇ τοῖς πιστεύουσιν.
  • unfoldingWord® Greek New Testament - ἀλλὰ συνέκλεισεν ἡ Γραφὴ τὰ πάντα ὑπὸ ἁμαρτίαν, ἵνα ἡ ἐπαγγελία ἐκ πίστεως Ἰησοῦ Χριστοῦ δοθῇ τοῖς πιστεύουσιν.
  • Nova Versão Internacional - Mas a Escritura encerrou tudo debaixo do pecado, a fim de que a promessa, que é pela fé em Jesus Cristo, fosse dada aos que creem.
  • Hoffnung für alle - Aber in der Heiligen Schrift heißt es eindeutig, dass wir alle Gefangene der Sünde sind. Gott wollte uns das, was er versprochen hatte, durch den Glauben an Jesus Christus schenken. Nur wer an ihn glaubt, sollte erleben, wie sich Gottes Zusage erfüllt.
  • Kinh Thánh Hiện Đại - Trái lại, Thánh Kinh cho biết cả nhân loại đều bị tội lỗi giam cầm và phương pháp giải thoát duy nhất là tin Chúa Cứu Thế Giê-xu. Con đường cứu rỗi đã mở rộng cho mọi người tin nhận Ngài.
  • พระคริสตธรรมคัมภีร์ไทย ฉบับอมตธรรมร่วมสมัย - แต่พระคัมภีร์ประกาศว่าทั้งโลกตกเป็นนักโทษของบาป เพื่อว่าสิ่งที่ทรงสัญญาไว้นั้นจะประทานแก่บรรดาผู้เชื่อโดยทางความเชื่อในพระเยซูคริสต์
  • พระคัมภีร์ ฉบับแปลใหม่ - แต่​พระ​คัมภีร์​ได้​ระบุ​ไว้​ว่า คน​ทั้ง​โลก​ถูก​กักขัง​อยู่​ภาย​ใต้​บาป ดังนั้น​พระ​สัญญา​มี​ไว้​สำหรับ​บรรดา​คน​ที่​มี​ความ​เชื่อ​ใน​พระ​เยซู​คริสต์
  • John 3:16 - “This is how much God loved the world: He gave his Son, his one and only Son. And this is why: so that no one need be destroyed; by believing in him, anyone can have a whole and lasting life. God didn’t go to all the trouble of sending his Son merely to point an accusing finger, telling the world how bad it was. He came to help, to put the world right again. Anyone who trusts in him is acquitted; anyone who refuses to trust him has long since been under the death sentence without knowing it. And why? Because of that person’s failure to believe in the one-of-a-kind Son of God when introduced to him.
  • Romans 5:12 - You know the story of how Adam landed us in the dilemma we’re in—first sin, then death, and no one exempt from either sin or death. That sin disturbed relations with God in everything and everyone, but the extent of the disturbance was not clear until God spelled it out in detail to Moses. So death, this huge abyss separating us from God, dominated the landscape from Adam to Moses. Even those who didn’t sin precisely as Adam did by disobeying a specific command of God still had to experience this termination of life, this separation from God. But Adam, who got us into this, also points ahead to the One who will get us out of it.
  • Hebrews 6:13 - When God made his promise to Abraham, he backed it all the way, putting his own reputation on the line. He said, “I promise that I’ll bless you with everything I have—bless and bless and bless!” Abraham stuck it out and got everything that had been promised to him. When people make promises, they guarantee them by appeal to some authority above them so that if there is any question that they’ll make good on the promise, the authority will back them up. When God wanted to guarantee his promises, he gave his word, a rock-solid guarantee—God can’t break his word. And because his word cannot change, the promise is likewise unchangeable.
  • Romans 4:12 - And it means further that Abraham is father of all people who embrace what God does for them while they are still on the “outs” with God, as yet unidentified as God’s, in an “uncircumcised” condition. It is precisely these people in this condition who are called “set right by God and with God”! Abraham is also, of course, father of those who have undergone the religious rite of circumcision not just because of the ritual but because they were willing to live in the risky faith-embrace of God’s action for them, the way Abraham lived long before he was marked by circumcision.
  • Romans 4:13 - That famous promise God gave Abraham—that he and his children would possess the earth—was not given because of something Abraham did or would do. It was based on God’s decision to put everything together for him, which Abraham then entered when he believed. If those who get what God gives them only get it by doing everything they are told to do and filling out all the right forms properly signed, that eliminates personal trust completely and turns the promise into an ironclad contract! That’s not a holy promise; that’s a business deal. A contract drawn up by a hard-nosed lawyer and with plenty of fine print only makes sure that you will never be able to collect. But if there is no contract in the first place, simply a promise—and God’s promise at that—you can’t break it.
  • Romans 4:16 - This is why the fulfillment of God’s promise depends entirely on trusting God and his way, and then simply embracing him and what he does. God’s promise arrives as pure gift. That’s the only way everyone can be sure to get in on it, those who keep the religious traditions and those who have never heard of them. For Abraham is father of us all. He is not our racial father—that’s reading the story backward. He is our faith father.
  • Galatians 3:9 - So those now who live by faith are blessed along with Abraham, who lived by faith—this is no new doctrine! And that means that anyone who tries to live by his own effort, independent of God, is doomed to failure. Scripture backs this up: “Utterly cursed is every person who fails to carry out every detail written in the Book of the law.”
  • John 5:24 - “It’s urgent that you listen carefully to this: Anyone here who believes what I am saying right now and aligns himself with the Father, who has in fact put me in charge, has at this very moment the real, lasting life and is no longer condemned to be an outsider. This person has taken a giant step from the world of the dead to the world of the living.
  • 1 John 5:11 - This is the testimony in essence: God gave us eternal life; the life is in his Son. So, whoever has the Son, has life; whoever rejects the Son, rejects life.
  • 1 John 5:13 - My purpose in writing is simply this: that you who believe in God’s Son will know beyond the shadow of a doubt that you have eternal life, the reality and not the illusion. And how bold and free we then become in his presence, freely asking according to his will, sure that he’s listening. And if we’re confident that he’s listening, we know that what we’ve asked for is as good as ours.
  • 2 Timothy 1:1 - I, Paul, am on special assignment for Christ, carrying out God’s plan laid out in the Message of Life by Jesus. I write this to you, Timothy, the son I love so much. All the best from our God and Christ be yours!
  • Romans 5:20 - All that passing laws against sin did was produce more lawbreakers. But sin didn’t, and doesn’t, have a chance in competition with the aggressive forgiveness we call grace. When it’s sin versus grace, grace wins hands down. All sin can do is threaten us with death, and that’s the end of it. Grace, because God is putting everything together again through the Messiah, invites us into life—a life that goes on and on and on, world without end.
  • Romans 3:9 - So where does that put us? Do we Jews get a better break than the others? Not really. Basically, all of us, whether insiders or outsiders, start out in identical conditions, which is to say that we all start out as sinners. Scripture leaves no doubt about it: There’s nobody living right, not even one, nobody who knows the score, nobody alert for God. They’ve all taken the wrong turn; they’ve all wandered down blind alleys. No one’s living right; I can’t find a single one. Their throats are gaping graves, their tongues slick as mudslides. Every word they speak is tinged with poison. They open their mouths and pollute the air. They race for the honor of sinner-of-the-year, litter the land with heartbreak and ruin, Don’t know the first thing about living with others. They never give God the time of day. This makes it clear, doesn’t it, that whatever is written in these Scriptures is not what God says about others but to us to whom these Scriptures were addressed in the first place! And it’s clear enough, isn’t it, that we’re sinners, every one of us, in the same sinking boat with everybody else? Our involvement with God’s revelation doesn’t put us right with God. What it does is force us to face our complicity in everyone else’s sin.
  • Galatians 3:23 - Until the time when we were mature enough to respond freely in faith to the living God, we were carefully surrounded and protected by the Mosaic law. The law was like those Greek tutors, with which you are familiar, who escort children to school and protect them from danger or distraction, making sure the children will really get to the place they set out for.
  • John 11:25 - “You don’t have to wait for the End. I am, right now, Resurrection and Life. The one who believes in me, even though he or she dies, will live. And everyone who lives believing in me does not ultimately die at all. Do you believe this?”
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