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奉献
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逐节对照
  • 新标点和合本 - 这样说来,律法是为什么有的呢?原是为过犯添上的,等候那蒙应许的子孙来到,并且是藉天使经中保之手设立的。
  • 和合本2010(上帝版-简体) - 这样说来,为什么要有律法呢?律法是为过犯的缘故而加上去的,等候那蒙应许的子孙来到才结束,是藉着天使经中保之手而设立的。
  • 和合本2010(神版-简体) - 这样说来,为什么要有律法呢?律法是为过犯的缘故而加上去的,等候那蒙应许的子孙来到才结束,是藉着天使经中保之手而设立的。
  • 当代译本 - 那么,为什么会有律法呢?律法是为了使人知罪而增设的,一直存到那位承受应许的后裔来临。律法是通过天使交给一位中保颁布的。
  • 圣经新译本 - 那么,为什么要有律法呢?是为了过犯的缘故才加上的,直到那得应许的后裔来到。律法是藉着天使经中保的手设立的;
  • 中文标准译本 - 那么,为什么要有律法呢?律法是为了过犯的缘故被加上的,直到那蒙应许的后裔 来临;律法是藉着天使,通过中保的手所规定的。
  • 现代标点和合本 - 这样说来,律法是为什么有的呢?原是为过犯添上的,等候那蒙应许的子孙来到;并且是藉天使、经中保之手设立的。
  • 和合本(拼音版) - 这样说来,律法是为什么有的呢?原是为过犯添上的,等候那蒙应许的子孙来到,并且是藉天使经中保之手设立的。
  • New International Version - Why, then, was the law given at all? It was added because of transgressions until the Seed to whom the promise referred had come. The law was given through angels and entrusted to a mediator.
  • New International Reader's Version - Then why was the law given at all? It was added because of human sin. And it was supposed to control us until the promised Seed had come. The law was given through angels, and a go-between was put in charge of it.
  • English Standard Version - Why then the law? It was added because of transgressions, until the offspring should come to whom the promise had been made, and it was put in place through angels by an intermediary.
  • New Living Translation - Why, then, was the law given? It was given alongside the promise to show people their sins. But the law was designed to last only until the coming of the child who was promised. God gave his law through angels to Moses, who was the mediator between God and the people.
  • Christian Standard Bible - Why, then, was the law given? It was added for the sake of transgressions until the Seed to whom the promise was made would come. The law was put into effect through angels by means of a mediator.
  • New American Standard Bible - Why the Law then? It was added on account of the violations, having been ordered through angels at the hand of a mediator, until the Seed would come to whom the promise had been made.
  • New King James Version - What purpose then does the law serve? It was added because of transgressions, till the Seed should come to whom the promise was made; and it was appointed through angels by the hand of a mediator.
  • Amplified Bible - Why, then, the Law [what was its purpose]? It was added [after the promise to Abraham, to reveal to people their guilt] because of transgressions [that is, to make people conscious of the sinfulness of sin], and [the Law] was ordained through angels and delivered to Israel by the hand of a mediator [Moses, the mediator between God and Israel, to be in effect] until the Seed would come to whom the promise had been made.
  • American Standard Version - What then is the law? It was added because of transgressions, till the seed should come to whom the promise hath been made; and it was ordained through angels by the hand of a mediator.
  • King James Version - Wherefore then serveth the law? It was added because of transgressions, till the seed should come to whom the promise was made; and it was ordained by angels in the hand of a mediator.
  • New English Translation - Why then was the law given? It was added because of transgressions, until the arrival of the descendant to whom the promise had been made. It was administered through angels by an intermediary.
  • World English Bible - Then why is there the law? It was added because of transgressions, until the offspring should come to whom the promise has been made. It was ordained through angels by the hand of a mediator.
  • 新標點和合本 - 這樣說來,律法是為甚麼有的呢?原是為過犯添上的,等候那蒙應許的子孫來到,並且是藉天使經中保之手設立的。
  • 和合本2010(上帝版-繁體) - 這樣說來,為甚麼要有律法呢?律法是為過犯的緣故而加上去的,等候那蒙應許的子孫來到才結束,是藉着天使經中保之手而設立的。
  • 和合本2010(神版-繁體) - 這樣說來,為甚麼要有律法呢?律法是為過犯的緣故而加上去的,等候那蒙應許的子孫來到才結束,是藉着天使經中保之手而設立的。
  • 當代譯本 - 那麼,為什麼會有律法呢?律法是為了使人知罪而增設的,一直存到那位承受應許的後裔來臨。律法是通過天使交給一位中保頒佈的。
  • 聖經新譯本 - 那麼,為甚麼要有律法呢?是為了過犯的緣故才加上的,直到那得應許的後裔來到。律法是藉著天使經中保的手設立的;
  • 呂振中譯本 - 那麼、律法怎麼樣呢? 律法 是為 顯明 犯法之事而增設的; 是臨時的措施 、等所應許的後裔來到的;是藉着天使經中間人之手規定的。
  • 中文標準譯本 - 那麼,為什麼要有律法呢?律法是為了過犯的緣故被加上的,直到那蒙應許的後裔 來臨;律法是藉著天使,通過中保的手所規定的。
  • 現代標點和合本 - 這樣說來,律法是為什麼有的呢?原是為過犯添上的,等候那蒙應許的子孫來到;並且是藉天使、經中保之手設立的。
  • 文理和合譯本 - 然則律何為耶、乃為罪而設、待受許之裔至、又由天使於中保之手而訂、
  • 文理委辦譯本 - 然則律法何以、曰、律法為有罪者設、待所應許之裔至、且律法藉天使賜中保以傳、
  • 施約瑟淺文理新舊約聖經 - 然則律法何益、曰、為罪愆而設、待受應許之裔至焉、且律法傳授、藉天使、託中保之手、
  • 吳經熊文理聖詠與新經全集 - 然則律法何為而作乎?蓋人多為非作惡、乃有律法之添設、以俟承受嗣業者之來臨。且律法之制、乃由主之使者授之於居間人之手。
  • Nueva Versión Internacional - Entonces, ¿cuál era el propósito de la ley? Fue añadida por causa de las transgresiones hasta que viniera la descendencia a la cual se hizo la promesa. La ley se promulgó por medio de ángeles, por conducto de un mediador.
  • 현대인의 성경 - 그렇다면 율법을 주신 목적은 무엇이었습니까? 그것은 약속된 분이 오실 때까지 죄가 무엇인지를 깨닫게 하기 위한 것입니다. 그 율법은 천사들이 전해 준 것을 사람이 받아 공포한 것입니다.
  • Новый Русский Перевод - В чем же тогда назначение Закона? Закон был добавлен позже из-за людских грехов и действовал до тех пор, пока не пришел Потомок, к Которому относится обещание. Закон был дан через ангелов, рукой посредника.
  • Восточный перевод - В чём же тогда назначение Закона? Закон был дан позже из-за людских грехов и действовал до тех пор, пока не пришёл Потомок, к Которому относится обещание. Закон был дан через ангелов, рукой посредника.
  • Восточный перевод, версия с «Аллахом» - В чём же тогда назначение Закона? Закон был дан позже из-за людских грехов и действовал до тех пор, пока не пришёл Потомок, к Которому относится обещание. Закон был дан через ангелов, рукой посредника.
  • Восточный перевод, версия для Таджикистана - В чём же тогда назначение Закона? Закон был дан позже из-за людских грехов и действовал до тех пор, пока не пришёл Потомок, к Которому относится обещание. Закон был дан через ангелов, рукой посредника.
  • La Bible du Semeur 2015 - Mais alors, pourquoi la Loi ? Elle a été ajoutée pour mettre en évidence la désobéissance des hommes à l’ordre divin, et le régime qu’elle a instauré devait rester en vigueur jusqu’à la venue de la descendance d’Abraham que la promesse concernait. Cette Loi a été promulguée par l’intermédiaire d’anges et par le moyen d’un médiateur, Moïse.
  • リビングバイブル - では、そもそも律法は何のために与えられたのでしょうか。それは、神の約束につけ加えられたものであり、それに違反することがどんなに罪深いことかを人々に示すためです。ただし、この律法の有効期間は、その約束の指し示す「子」、すなわち、キリストが来られる時まででした。さらに次のような点も指摘できます。神様は律法を、天使たちを通してモーセにお与えになり、モーセがそれを民に告げ知らせたのです。
  • Nestle Aland 28 - Τί οὖν ὁ νόμος; τῶν παραβάσεων χάριν προσετέθη, ἄχρις οὗ ἔλθῃ τὸ σπέρμα ᾧ ἐπήγγελται, διαταγεὶς δι’ ἀγγέλων ἐν χειρὶ μεσίτου.
  • unfoldingWord® Greek New Testament - τί οὖν ὁ νόμος? τῶν παραβάσεων χάριν προσετέθη, ἄχρις οὗ ἔλθῃ τὸ σπέρμα ᾧ ἐπήγγελται, διαταγεὶς δι’ ἀγγέλων ἐν χειρὶ μεσίτου.
  • Nova Versão Internacional - Qual era então o propósito da Lei? Foi acrescentada por causa das transgressões, até que viesse o Descendente a quem se referia a promessa, e foi promulgada por meio de anjos, pela mão de um mediador.
  • Hoffnung für alle - Was aber soll dann überhaupt das Gesetz? Gott hat es zusätzlich gegeben, damit wir das Ausmaß unserer Sünden erkennen. Dieses Gesetz – von den Engeln durch den Vermittler Mose zu uns gebracht – sollte auch nur so lange gelten, bis der Nachkomme von Abraham da wäre, an dem Gott sein Versprechen erfüllen wollte.
  • Kinh Thánh Hiện Đại - Như thế, luật pháp có nhiệm vụ gì? Luật pháp được công bố để giúp loài người nhận biết tội lỗi mình, cho đến khi Chúa Cứu Thế xuất hiện, tức Đấng đã hứa từ trước. Đức Chúa Trời ban hành luật pháp qua các thiên sứ cho Môi-se, là người trung gian giữa Đức Chúa Trời và con người.
  • พระคริสตธรรมคัมภีร์ไทย ฉบับอมตธรรมร่วมสมัย - ถ้าเช่นนั้นบทบัญญัติมีไว้เพื่ออะไร? การที่มีบทบัญญัติเพิ่มขึ้นมาก็เพราะการล่วงละเมิดทั้งหลาย และบทบัญญัตินี้คงอยู่จนกว่า “พงศ์พันธุ์” นั้นซึ่งพระสัญญาระบุไว้มาถึง บทบัญญัติมีผลบังคับใช้ผ่านทางเหล่าทูตสวรรค์โดยคนกลาง
  • พระคัมภีร์ ฉบับแปลใหม่ - แล้ว​กฎ​บัญญัติ​มี​ไว้​เพื่อ​อะไร มี​เพิ่ม​ขึ้น​มา​ไว้​เพื่อ​ให้​เห็น​ว่า​การ​กระทำ​ใด​เข้า​ข่าย​การ​ละเมิด จน​กว่า​ผู้​สืบ​เชื้อสาย​ตาม​พระ​สัญญา​ที่​อ้างถึง​นั้น​มา​แล้ว บรรดา​ทูต​สวรรค์​เป็น​ผู้​ที่​ช่วย​ส่ง​กฎ​บัญญัติ​ให้​โดย​มี​คน​กลาง
交叉引用
  • Psalms 147:19 - He speaks the same way to Jacob, speaks words that work to Israel. He never did this to the other nations; they never heard such commands. Hallelujah!
  • John 5:45 - “But don’t think I’m going to accuse you before my Father. Moses, in whom you put so much stock, is your accuser. If you believed, really believed, what Moses said, you would believe me. He wrote of me. If you won’t take seriously what he wrote, how can I expect you to take seriously what I speak?”
  • Deuteronomy 5:22 - These are the words that God spoke to the whole congregation at the mountain. He spoke in a tremendous voice from the fire and cloud and dark mist. And that was it. No more words. Then he wrote them on two slabs of stone and gave them to me.
  • Deuteronomy 5:23 - As it turned out, when you heard the Voice out of that dark cloud and saw the mountain on fire, you approached me, all the heads of your tribes and your leaders, and said,
  • Deuteronomy 5:24 - “Our God has revealed to us his glory and greatness. We’ve heard him speak from the fire today! We’ve seen that God can speak to humans and they can still live. But why risk it further? This huge fire will devour us if we stay around any longer. If we hear God’s voice anymore, we’ll die for sure. Has anyone ever known of anyone who has heard the Voice of God the way we have and lived to tell the story?
  • Deuteronomy 5:27 - “From now on, you go and listen to what God, our God, says and then tell us what God tells you. We’ll listen and we’ll do it.”
  • Deuteronomy 5:28 - God heard what you said to me and told me, “I’ve heard what the people said to you. They’re right—good and true words. What I wouldn’t give if they’d always feel this way, continuing to revere me and always keep all my commands; they’d have a good life forever, they and their children!
  • Deuteronomy 5:30 - “Go ahead and tell them to go home to their tents. But you, you stay here with me so I can tell you every commandment and all the rules and regulations that you must teach them so they’ll know how to live in the land that I’m giving them as their own.”
  • Deuteronomy 5:32 - So be very careful to act exactly as God commands you. Don’t veer off to the right or the left. Walk straight down the road God commands so that you’ll have a good life and live a long time in the land that you’re about to possess.
  • Romans 3:1 - So what difference does it make who’s a Jew and who isn’t, who has been trained in God’s ways and who hasn’t? As it turns out, it makes a lot of difference—but not the difference so many have assumed.
  • Romans 3:2 - First, there’s the matter of being put in charge of writing down and caring for God’s revelation, these Holy Scriptures. So, what if, in the course of doing that, some of those Jews abandoned their post? God didn’t abandon them. Do you think their faithlessness cancels out his faithfulness? Not on your life! Depend on it: God keeps his word even when the whole world is lying through its teeth. Scripture says the same: Your words stand fast and true; Rejection doesn’t faze you. But if our wrongdoing only underlines and confirms God’s rightdoing, shouldn’t we be commended for helping out? Since our lies don’t even make a dent in his truth, isn’t it wrong of God to back us to the wall and hold us to our word? These questions come up. The answer to such questions is no, a most emphatic No! How else would things ever get straightened out if God didn’t do the straightening?
  • Hebrews 2:5 - God didn’t put angels in charge of this business of salvation that we’re dealing with here. It says in Scripture, What is man and woman that you bother with them; why take a second look their way? You made them not quite as high as angels, bright with Eden’s dawn light; Then you put them in charge of your entire handcrafted world. When God put them in charge of everything, nothing was excluded. But we don’t see it yet, don’t see everything under human jurisdiction. What we do see is Jesus, made “not quite as high as angels,” and then, through the experience of death, crowned so much higher than any angel, with a glory “bright with Eden’s dawn light.” In that death, by God’s grace, he fully experienced death in every person’s place.
  • Exodus 34:27 - God said to Moses: “Now write down these words, for by these words I’ve made a covenant with you and Israel.”
  • Exodus 34:28 - Moses was there with God forty days and forty nights. He didn’t eat any food; he didn’t drink any water. And he wrote on the tablets the words of the covenant, the Ten Words.
  • Exodus 34:29 - When Moses came down from Mount Sinai carrying the two Tablets of The Testimony, he didn’t know that the skin of his face glowed because he had been speaking with God. Aaron and all the Israelites saw Moses, saw his radiant face, and held back, afraid to get close to him.
  • Exodus 34:31 - Moses called out to them. Aaron and the leaders in the community came back and Moses talked with them. Later all the Israelites came up to him and he passed on the commands, everything that God had told him on Mount Sinai.
  • Exodus 34:33 - When Moses finished speaking with them, he put a veil over his face, but when he went into the presence of God to speak with him, he removed the veil until he came out. When he came out and told the Israelites what he had been commanded, they would see Moses’ face, its skin glowing, and then he would again put the veil on his face until he went back in to speak with God.
  • Deuteronomy 9:25 - When I was on my face, stretched out before God those forty days and nights after God said he would destroy you, I prayed to God for you, “My Master, God, don’t destroy your people, your inheritance whom, in your immense generosity, you redeemed, using your enormous strength to get them out of Egypt.
  • Deuteronomy 9:27 - “Remember your servants Abraham, Isaac, and Jacob; don’t make too much of the stubbornness of this people, their evil and their sin, lest the Egyptians from whom you rescued them say, ‘God couldn’t do it; he got tired and wasn’t able to take them to the land he promised them. He ended up hating them and dumped them in the wilderness to die.’
  • Deuteronomy 9:29 - “They are your people still, your inheritance whom you powerfully and sovereignly rescued.”
  • Leviticus 15:32 - “These are the procedures to follow for a man with a discharge or an emission of semen that makes him unclean, and for a woman in her menstrual period—any man or woman with a discharge and also for a man who sleeps with a woman who is unclean.”
  • Deuteronomy 4:9 - Just make sure you stay alert. Keep close watch over yourselves. Don’t forget anything of what you’ve seen. Don’t let your heart wander off. Stay vigilant as long as you live. Teach what you’ve seen and heard to your children and grandchildren.
  • Galatians 3:21 - If such is the case, is the law, then, an anti-promise, a negation of God’s will for us? Not at all. Its purpose was to make obvious to everyone that we are, in ourselves, out of right relationship with God, and therefore to show us the futility of devising some religious system for getting by our own efforts what we can only get by waiting in faith for God to complete his promise. For if any kind of rule-keeping had power to create life in us, we would certainly have gotten it by this time.
  • Galatians 3:23 - Until the time when we were mature enough to respond freely in faith to the living God, we were carefully surrounded and protected by the Mosaic law. The law was like those Greek tutors, with which you are familiar, who escort children to school and protect them from danger or distraction, making sure the children will really get to the place they set out for.
  • Galatians 3:25 - But now you have arrived at your destination: By faith in Christ you are in direct relationship with God. Your baptism in Christ was not just washing you up for a fresh start. It also involved dressing you in an adult faith wardrobe—Christ’s life, the fulfillment of God’s original promise.
  • Luke 16:31 - “Abraham replied, ‘If they won’t listen to Moses and the Prophets, they’re not going to be convinced by someone who rises from the dead.’”
  • Psalms 106:23 - Fed up, God decided to get rid of them— and except for Moses, his chosen, he would have. But Moses stood in the gap and deflected God’s anger, prevented it from destroying them utterly. They went on to reject the Blessed Land, didn’t believe a word of what God promised. They found fault with the life they had and turned a deaf ear to God’s voice. Exasperated, God swore that he’d lay them low in the desert, Scattering their children here and there, strewing them all over the earth.
  • Exodus 24:1 - He said to Moses, “Climb the mountain to God, you and Aaron, Nadab, Abihu, and seventy of the elders of Israel. They will worship from a distance; only Moses will approach God. The rest are not to come close. And the people are not to climb the mountain at all.”
  • Exodus 24:3 - So Moses went to the people and told them everything God had said—all the rules and regulations. They all answered in unison: “Everything God said, we’ll do.”
  • Exodus 24:4 - Then Moses wrote it all down, everything God had said. He got up early the next morning and built an Altar at the foot of the mountain using twelve pillar-stones for the twelve tribes of Israel. Then he directed young Israelite men to offer Whole-Burnt-Offerings and sacrifice Peace-Offerings of bulls. Moses took half the blood and put it in bowls; the other half he threw against the Altar.
  • Exodus 24:7 - Then he took the Book of the Covenant and read it as the people listened. They said, “Everything God said, we’ll do. Yes, we’ll obey.”
  • Exodus 24:8 - Moses took the rest of the blood and threw it out over the people, saying, “This is the blood of the covenant which God has made with you out of all these words I have spoken.” * * *
  • Exodus 24:9 - Then they climbed the mountain—Moses and Aaron, Nadab and Abihu, and seventy of the elders of Israel—and saw the God of Israel. He was standing on a pavement of something like sapphires—pure, clear sky-blue. He didn’t hurt these pillar-leaders of the Israelites: They saw God; and they ate and drank.
  • Exodus 24:12 - God said to Moses, “Climb higher up the mountain and wait there for me; I’ll give you tablets of stone, the teachings and commandments that I’ve written to instruct them.” So Moses got up, accompanied by Joshua his aide. And Moses climbed up the mountain of God.
  • Exodus 20:20 - Moses spoke to the people: “Don’t be afraid. God has come to test you and instill a deep and reverent awe within you so that you won’t sin.”
  • Exodus 20:21 - The people kept their distance while Moses approached the thick cloud where God was.
  • Exodus 20:22 - God said to Moses, “Give this Message to the People of Israel: ‘You’ve experienced firsthand how I spoke with you from Heaven. Don’t make gods of silver and gods of gold and then set them alongside me. Make me an earthen Altar. Sacrifice your Whole-Burnt-Offerings, your Peace-Offerings, your sheep, and your cattle on it. Every place where I cause my name to be honored in your worship, I’ll be there myself and bless you. If you use stones to make my Altar, don’t use dressed stones. If you use a chisel on the stones you’ll profane the Altar. Don’t use steps to climb to my Altar because that will expose your nakedness.’” * * *
  • Deuteronomy 18:15 - God, your God, is going to raise up a prophet for you. God will raise him up from among your kinsmen, a prophet like me. Listen obediently to him. This is what you asked God, your God, for at Horeb on the day you were all gathered at the mountain and said, “We can’t hear any more from God, our God; we can’t stand seeing any more fire. We’ll die!”
  • Deuteronomy 18:17 - And God said to me, “They’re right; they’ve spoken the truth. I’ll raise up for them a prophet like you from their kinsmen. I’ll tell him what to say and he will pass on to them everything I command him. And anyone who won’t listen to my words spoken by him, I will personally hold responsible.
  • Galatians 4:1 - Let me show you the implications of this. As long as the heir is a minor, he has no advantage over the slave. Though legally he owns the entire inheritance, he is subject to tutors and administrators until whatever date the father has set for emancipation. That is the way it is with us: When we were minors, we were just like slaves ordered around by simple instructions (the tutors and administrators of this world), with no say in the conduct of our own lives.
  • Galatians 4:4 - But when the time arrived that was set by God the Father, God sent his Son, born among us of a woman, born under the conditions of the law so that he might redeem those of us who have been kidnapped by the law. Thus we have been set free to experience our rightful heritage. You can tell for sure that you are now fully adopted as his own children because God sent the Spirit of his Son into our lives crying out, “Papa! Father!” Doesn’t that privilege of intimate conversation with God make it plain that you are not a slave, but a child? And if you are a child, you’re also an heir, with complete access to the inheritance.
  • Deuteronomy 9:13 - God said, “I look at this people and all I see are hardheaded, hardhearted rebels. Get out of my way now so I can destroy them. I’m going to wipe them off the face of the map. Then I’ll start over with you to make a nation far better and bigger than they could ever be.”
  • Deuteronomy 9:15 - I turned around and started down the mountain—by now the mountain was blazing with fire—carrying the two tablets of the covenant in my two arms. That’s when I saw it: There you were, sinning against God, your God—you had made yourselves a cast god in the shape of a calf! So soon you had left the road that God had commanded you to walk on. I held the two stone slabs high and threw them down, smashing them to bits as you watched.
  • Deuteronomy 9:18 - Then I flung myself down before God, just as I had at the beginning of the forty days and nights. I ate no food; I drank no water. I did this because of you, all your sins, sinning against God, doing what is evil in God’s eyes and making him angry. I was terrified of God’s furious anger, his blazing anger. I was sure he would destroy you. But once again God listened to me. And Aaron! How furious he was with Aaron—ready to destroy him. But I prayed also for Aaron at that same time.
  • 1 Timothy 1:8 - It’s true that moral guidance and counsel need to be given, but the way you say it and to whom you say it are as important as what you say. It’s obvious, isn’t it, that the law code isn’t primarily for people who live responsibly, but for the irresponsible, who defy all authority, riding roughshod over God, life, sex, truth, whatever! They are cynical toward this great Message I’ve been put in charge of by this great God. * * *
  • Romans 5:20 - All that passing laws against sin did was produce more lawbreakers. But sin didn’t, and doesn’t, have a chance in competition with the aggressive forgiveness we call grace. When it’s sin versus grace, grace wins hands down. All sin can do is threaten us with death, and that’s the end of it. Grace, because God is putting everything together again through the Messiah, invites us into life—a life that goes on and on and on, world without end.
  • Romans 7:7 - But I can hear you say, “If the law code was as bad as all that, it’s no better than sin itself.” That’s certainly not true. The law code had a perfectly legitimate function. Without its clear guidelines for right and wrong, moral behavior would be mostly guesswork. Apart from the succinct, surgical command, “You shall not covet,” I could have dressed covetousness up to look like a virtue and ruined my life with it.
  • Romans 7:8 - Don’t you remember how it was? I do, perfectly well. The law code started out as an excellent piece of work. What happened, though, was that sin found a way to pervert the command into a temptation, making a piece of “forbidden fruit” out of it. The law code, instead of being used to guide me, was used to seduce me. Without all the paraphernalia of the law code, sin looked pretty dull and lifeless, and I went along without paying much attention to it. But once sin got its hands on the law code and decked itself out in all that finery, I was fooled, and fell for it. The very command that was supposed to guide me into life was cleverly used to trip me up, throwing me headlong. So sin was plenty alive, and I was stone dead. But the law code itself is God’s good and common sense, each command sane and holy counsel.
  • Romans 7:13 - I can already hear your next question: “Does that mean I can’t even trust what is good [that is, the law]? Is good just as dangerous as evil?” No again! Sin simply did what sin is so famous for doing: using the good as a cover to tempt me to do what would finally destroy me. By hiding within God’s good commandment, sin did far more mischief than it could ever have accomplished on its own.
逐节对照交叉引用
  • 新标点和合本 - 这样说来,律法是为什么有的呢?原是为过犯添上的,等候那蒙应许的子孙来到,并且是藉天使经中保之手设立的。
  • 和合本2010(上帝版-简体) - 这样说来,为什么要有律法呢?律法是为过犯的缘故而加上去的,等候那蒙应许的子孙来到才结束,是藉着天使经中保之手而设立的。
  • 和合本2010(神版-简体) - 这样说来,为什么要有律法呢?律法是为过犯的缘故而加上去的,等候那蒙应许的子孙来到才结束,是藉着天使经中保之手而设立的。
  • 当代译本 - 那么,为什么会有律法呢?律法是为了使人知罪而增设的,一直存到那位承受应许的后裔来临。律法是通过天使交给一位中保颁布的。
  • 圣经新译本 - 那么,为什么要有律法呢?是为了过犯的缘故才加上的,直到那得应许的后裔来到。律法是藉着天使经中保的手设立的;
  • 中文标准译本 - 那么,为什么要有律法呢?律法是为了过犯的缘故被加上的,直到那蒙应许的后裔 来临;律法是藉着天使,通过中保的手所规定的。
  • 现代标点和合本 - 这样说来,律法是为什么有的呢?原是为过犯添上的,等候那蒙应许的子孙来到;并且是藉天使、经中保之手设立的。
  • 和合本(拼音版) - 这样说来,律法是为什么有的呢?原是为过犯添上的,等候那蒙应许的子孙来到,并且是藉天使经中保之手设立的。
  • New International Version - Why, then, was the law given at all? It was added because of transgressions until the Seed to whom the promise referred had come. The law was given through angels and entrusted to a mediator.
  • New International Reader's Version - Then why was the law given at all? It was added because of human sin. And it was supposed to control us until the promised Seed had come. The law was given through angels, and a go-between was put in charge of it.
  • English Standard Version - Why then the law? It was added because of transgressions, until the offspring should come to whom the promise had been made, and it was put in place through angels by an intermediary.
  • New Living Translation - Why, then, was the law given? It was given alongside the promise to show people their sins. But the law was designed to last only until the coming of the child who was promised. God gave his law through angels to Moses, who was the mediator between God and the people.
  • Christian Standard Bible - Why, then, was the law given? It was added for the sake of transgressions until the Seed to whom the promise was made would come. The law was put into effect through angels by means of a mediator.
  • New American Standard Bible - Why the Law then? It was added on account of the violations, having been ordered through angels at the hand of a mediator, until the Seed would come to whom the promise had been made.
  • New King James Version - What purpose then does the law serve? It was added because of transgressions, till the Seed should come to whom the promise was made; and it was appointed through angels by the hand of a mediator.
  • Amplified Bible - Why, then, the Law [what was its purpose]? It was added [after the promise to Abraham, to reveal to people their guilt] because of transgressions [that is, to make people conscious of the sinfulness of sin], and [the Law] was ordained through angels and delivered to Israel by the hand of a mediator [Moses, the mediator between God and Israel, to be in effect] until the Seed would come to whom the promise had been made.
  • American Standard Version - What then is the law? It was added because of transgressions, till the seed should come to whom the promise hath been made; and it was ordained through angels by the hand of a mediator.
  • King James Version - Wherefore then serveth the law? It was added because of transgressions, till the seed should come to whom the promise was made; and it was ordained by angels in the hand of a mediator.
  • New English Translation - Why then was the law given? It was added because of transgressions, until the arrival of the descendant to whom the promise had been made. It was administered through angels by an intermediary.
  • World English Bible - Then why is there the law? It was added because of transgressions, until the offspring should come to whom the promise has been made. It was ordained through angels by the hand of a mediator.
  • 新標點和合本 - 這樣說來,律法是為甚麼有的呢?原是為過犯添上的,等候那蒙應許的子孫來到,並且是藉天使經中保之手設立的。
  • 和合本2010(上帝版-繁體) - 這樣說來,為甚麼要有律法呢?律法是為過犯的緣故而加上去的,等候那蒙應許的子孫來到才結束,是藉着天使經中保之手而設立的。
  • 和合本2010(神版-繁體) - 這樣說來,為甚麼要有律法呢?律法是為過犯的緣故而加上去的,等候那蒙應許的子孫來到才結束,是藉着天使經中保之手而設立的。
  • 當代譯本 - 那麼,為什麼會有律法呢?律法是為了使人知罪而增設的,一直存到那位承受應許的後裔來臨。律法是通過天使交給一位中保頒佈的。
  • 聖經新譯本 - 那麼,為甚麼要有律法呢?是為了過犯的緣故才加上的,直到那得應許的後裔來到。律法是藉著天使經中保的手設立的;
  • 呂振中譯本 - 那麼、律法怎麼樣呢? 律法 是為 顯明 犯法之事而增設的; 是臨時的措施 、等所應許的後裔來到的;是藉着天使經中間人之手規定的。
  • 中文標準譯本 - 那麼,為什麼要有律法呢?律法是為了過犯的緣故被加上的,直到那蒙應許的後裔 來臨;律法是藉著天使,通過中保的手所規定的。
  • 現代標點和合本 - 這樣說來,律法是為什麼有的呢?原是為過犯添上的,等候那蒙應許的子孫來到;並且是藉天使、經中保之手設立的。
  • 文理和合譯本 - 然則律何為耶、乃為罪而設、待受許之裔至、又由天使於中保之手而訂、
  • 文理委辦譯本 - 然則律法何以、曰、律法為有罪者設、待所應許之裔至、且律法藉天使賜中保以傳、
  • 施約瑟淺文理新舊約聖經 - 然則律法何益、曰、為罪愆而設、待受應許之裔至焉、且律法傳授、藉天使、託中保之手、
  • 吳經熊文理聖詠與新經全集 - 然則律法何為而作乎?蓋人多為非作惡、乃有律法之添設、以俟承受嗣業者之來臨。且律法之制、乃由主之使者授之於居間人之手。
  • Nueva Versión Internacional - Entonces, ¿cuál era el propósito de la ley? Fue añadida por causa de las transgresiones hasta que viniera la descendencia a la cual se hizo la promesa. La ley se promulgó por medio de ángeles, por conducto de un mediador.
  • 현대인의 성경 - 그렇다면 율법을 주신 목적은 무엇이었습니까? 그것은 약속된 분이 오실 때까지 죄가 무엇인지를 깨닫게 하기 위한 것입니다. 그 율법은 천사들이 전해 준 것을 사람이 받아 공포한 것입니다.
  • Новый Русский Перевод - В чем же тогда назначение Закона? Закон был добавлен позже из-за людских грехов и действовал до тех пор, пока не пришел Потомок, к Которому относится обещание. Закон был дан через ангелов, рукой посредника.
  • Восточный перевод - В чём же тогда назначение Закона? Закон был дан позже из-за людских грехов и действовал до тех пор, пока не пришёл Потомок, к Которому относится обещание. Закон был дан через ангелов, рукой посредника.
  • Восточный перевод, версия с «Аллахом» - В чём же тогда назначение Закона? Закон был дан позже из-за людских грехов и действовал до тех пор, пока не пришёл Потомок, к Которому относится обещание. Закон был дан через ангелов, рукой посредника.
  • Восточный перевод, версия для Таджикистана - В чём же тогда назначение Закона? Закон был дан позже из-за людских грехов и действовал до тех пор, пока не пришёл Потомок, к Которому относится обещание. Закон был дан через ангелов, рукой посредника.
  • La Bible du Semeur 2015 - Mais alors, pourquoi la Loi ? Elle a été ajoutée pour mettre en évidence la désobéissance des hommes à l’ordre divin, et le régime qu’elle a instauré devait rester en vigueur jusqu’à la venue de la descendance d’Abraham que la promesse concernait. Cette Loi a été promulguée par l’intermédiaire d’anges et par le moyen d’un médiateur, Moïse.
  • リビングバイブル - では、そもそも律法は何のために与えられたのでしょうか。それは、神の約束につけ加えられたものであり、それに違反することがどんなに罪深いことかを人々に示すためです。ただし、この律法の有効期間は、その約束の指し示す「子」、すなわち、キリストが来られる時まででした。さらに次のような点も指摘できます。神様は律法を、天使たちを通してモーセにお与えになり、モーセがそれを民に告げ知らせたのです。
  • Nestle Aland 28 - Τί οὖν ὁ νόμος; τῶν παραβάσεων χάριν προσετέθη, ἄχρις οὗ ἔλθῃ τὸ σπέρμα ᾧ ἐπήγγελται, διαταγεὶς δι’ ἀγγέλων ἐν χειρὶ μεσίτου.
  • unfoldingWord® Greek New Testament - τί οὖν ὁ νόμος? τῶν παραβάσεων χάριν προσετέθη, ἄχρις οὗ ἔλθῃ τὸ σπέρμα ᾧ ἐπήγγελται, διαταγεὶς δι’ ἀγγέλων ἐν χειρὶ μεσίτου.
  • Nova Versão Internacional - Qual era então o propósito da Lei? Foi acrescentada por causa das transgressões, até que viesse o Descendente a quem se referia a promessa, e foi promulgada por meio de anjos, pela mão de um mediador.
  • Hoffnung für alle - Was aber soll dann überhaupt das Gesetz? Gott hat es zusätzlich gegeben, damit wir das Ausmaß unserer Sünden erkennen. Dieses Gesetz – von den Engeln durch den Vermittler Mose zu uns gebracht – sollte auch nur so lange gelten, bis der Nachkomme von Abraham da wäre, an dem Gott sein Versprechen erfüllen wollte.
  • Kinh Thánh Hiện Đại - Như thế, luật pháp có nhiệm vụ gì? Luật pháp được công bố để giúp loài người nhận biết tội lỗi mình, cho đến khi Chúa Cứu Thế xuất hiện, tức Đấng đã hứa từ trước. Đức Chúa Trời ban hành luật pháp qua các thiên sứ cho Môi-se, là người trung gian giữa Đức Chúa Trời và con người.
  • พระคริสตธรรมคัมภีร์ไทย ฉบับอมตธรรมร่วมสมัย - ถ้าเช่นนั้นบทบัญญัติมีไว้เพื่ออะไร? การที่มีบทบัญญัติเพิ่มขึ้นมาก็เพราะการล่วงละเมิดทั้งหลาย และบทบัญญัตินี้คงอยู่จนกว่า “พงศ์พันธุ์” นั้นซึ่งพระสัญญาระบุไว้มาถึง บทบัญญัติมีผลบังคับใช้ผ่านทางเหล่าทูตสวรรค์โดยคนกลาง
  • พระคัมภีร์ ฉบับแปลใหม่ - แล้ว​กฎ​บัญญัติ​มี​ไว้​เพื่อ​อะไร มี​เพิ่ม​ขึ้น​มา​ไว้​เพื่อ​ให้​เห็น​ว่า​การ​กระทำ​ใด​เข้า​ข่าย​การ​ละเมิด จน​กว่า​ผู้​สืบ​เชื้อสาย​ตาม​พระ​สัญญา​ที่​อ้างถึง​นั้น​มา​แล้ว บรรดา​ทูต​สวรรค์​เป็น​ผู้​ที่​ช่วย​ส่ง​กฎ​บัญญัติ​ให้​โดย​มี​คน​กลาง
  • Psalms 147:19 - He speaks the same way to Jacob, speaks words that work to Israel. He never did this to the other nations; they never heard such commands. Hallelujah!
  • John 5:45 - “But don’t think I’m going to accuse you before my Father. Moses, in whom you put so much stock, is your accuser. If you believed, really believed, what Moses said, you would believe me. He wrote of me. If you won’t take seriously what he wrote, how can I expect you to take seriously what I speak?”
  • Deuteronomy 5:22 - These are the words that God spoke to the whole congregation at the mountain. He spoke in a tremendous voice from the fire and cloud and dark mist. And that was it. No more words. Then he wrote them on two slabs of stone and gave them to me.
  • Deuteronomy 5:23 - As it turned out, when you heard the Voice out of that dark cloud and saw the mountain on fire, you approached me, all the heads of your tribes and your leaders, and said,
  • Deuteronomy 5:24 - “Our God has revealed to us his glory and greatness. We’ve heard him speak from the fire today! We’ve seen that God can speak to humans and they can still live. But why risk it further? This huge fire will devour us if we stay around any longer. If we hear God’s voice anymore, we’ll die for sure. Has anyone ever known of anyone who has heard the Voice of God the way we have and lived to tell the story?
  • Deuteronomy 5:27 - “From now on, you go and listen to what God, our God, says and then tell us what God tells you. We’ll listen and we’ll do it.”
  • Deuteronomy 5:28 - God heard what you said to me and told me, “I’ve heard what the people said to you. They’re right—good and true words. What I wouldn’t give if they’d always feel this way, continuing to revere me and always keep all my commands; they’d have a good life forever, they and their children!
  • Deuteronomy 5:30 - “Go ahead and tell them to go home to their tents. But you, you stay here with me so I can tell you every commandment and all the rules and regulations that you must teach them so they’ll know how to live in the land that I’m giving them as their own.”
  • Deuteronomy 5:32 - So be very careful to act exactly as God commands you. Don’t veer off to the right or the left. Walk straight down the road God commands so that you’ll have a good life and live a long time in the land that you’re about to possess.
  • Romans 3:1 - So what difference does it make who’s a Jew and who isn’t, who has been trained in God’s ways and who hasn’t? As it turns out, it makes a lot of difference—but not the difference so many have assumed.
  • Romans 3:2 - First, there’s the matter of being put in charge of writing down and caring for God’s revelation, these Holy Scriptures. So, what if, in the course of doing that, some of those Jews abandoned their post? God didn’t abandon them. Do you think their faithlessness cancels out his faithfulness? Not on your life! Depend on it: God keeps his word even when the whole world is lying through its teeth. Scripture says the same: Your words stand fast and true; Rejection doesn’t faze you. But if our wrongdoing only underlines and confirms God’s rightdoing, shouldn’t we be commended for helping out? Since our lies don’t even make a dent in his truth, isn’t it wrong of God to back us to the wall and hold us to our word? These questions come up. The answer to such questions is no, a most emphatic No! How else would things ever get straightened out if God didn’t do the straightening?
  • Hebrews 2:5 - God didn’t put angels in charge of this business of salvation that we’re dealing with here. It says in Scripture, What is man and woman that you bother with them; why take a second look their way? You made them not quite as high as angels, bright with Eden’s dawn light; Then you put them in charge of your entire handcrafted world. When God put them in charge of everything, nothing was excluded. But we don’t see it yet, don’t see everything under human jurisdiction. What we do see is Jesus, made “not quite as high as angels,” and then, through the experience of death, crowned so much higher than any angel, with a glory “bright with Eden’s dawn light.” In that death, by God’s grace, he fully experienced death in every person’s place.
  • Exodus 34:27 - God said to Moses: “Now write down these words, for by these words I’ve made a covenant with you and Israel.”
  • Exodus 34:28 - Moses was there with God forty days and forty nights. He didn’t eat any food; he didn’t drink any water. And he wrote on the tablets the words of the covenant, the Ten Words.
  • Exodus 34:29 - When Moses came down from Mount Sinai carrying the two Tablets of The Testimony, he didn’t know that the skin of his face glowed because he had been speaking with God. Aaron and all the Israelites saw Moses, saw his radiant face, and held back, afraid to get close to him.
  • Exodus 34:31 - Moses called out to them. Aaron and the leaders in the community came back and Moses talked with them. Later all the Israelites came up to him and he passed on the commands, everything that God had told him on Mount Sinai.
  • Exodus 34:33 - When Moses finished speaking with them, he put a veil over his face, but when he went into the presence of God to speak with him, he removed the veil until he came out. When he came out and told the Israelites what he had been commanded, they would see Moses’ face, its skin glowing, and then he would again put the veil on his face until he went back in to speak with God.
  • Deuteronomy 9:25 - When I was on my face, stretched out before God those forty days and nights after God said he would destroy you, I prayed to God for you, “My Master, God, don’t destroy your people, your inheritance whom, in your immense generosity, you redeemed, using your enormous strength to get them out of Egypt.
  • Deuteronomy 9:27 - “Remember your servants Abraham, Isaac, and Jacob; don’t make too much of the stubbornness of this people, their evil and their sin, lest the Egyptians from whom you rescued them say, ‘God couldn’t do it; he got tired and wasn’t able to take them to the land he promised them. He ended up hating them and dumped them in the wilderness to die.’
  • Deuteronomy 9:29 - “They are your people still, your inheritance whom you powerfully and sovereignly rescued.”
  • Leviticus 15:32 - “These are the procedures to follow for a man with a discharge or an emission of semen that makes him unclean, and for a woman in her menstrual period—any man or woman with a discharge and also for a man who sleeps with a woman who is unclean.”
  • Deuteronomy 4:9 - Just make sure you stay alert. Keep close watch over yourselves. Don’t forget anything of what you’ve seen. Don’t let your heart wander off. Stay vigilant as long as you live. Teach what you’ve seen and heard to your children and grandchildren.
  • Galatians 3:21 - If such is the case, is the law, then, an anti-promise, a negation of God’s will for us? Not at all. Its purpose was to make obvious to everyone that we are, in ourselves, out of right relationship with God, and therefore to show us the futility of devising some religious system for getting by our own efforts what we can only get by waiting in faith for God to complete his promise. For if any kind of rule-keeping had power to create life in us, we would certainly have gotten it by this time.
  • Galatians 3:23 - Until the time when we were mature enough to respond freely in faith to the living God, we were carefully surrounded and protected by the Mosaic law. The law was like those Greek tutors, with which you are familiar, who escort children to school and protect them from danger or distraction, making sure the children will really get to the place they set out for.
  • Galatians 3:25 - But now you have arrived at your destination: By faith in Christ you are in direct relationship with God. Your baptism in Christ was not just washing you up for a fresh start. It also involved dressing you in an adult faith wardrobe—Christ’s life, the fulfillment of God’s original promise.
  • Luke 16:31 - “Abraham replied, ‘If they won’t listen to Moses and the Prophets, they’re not going to be convinced by someone who rises from the dead.’”
  • Psalms 106:23 - Fed up, God decided to get rid of them— and except for Moses, his chosen, he would have. But Moses stood in the gap and deflected God’s anger, prevented it from destroying them utterly. They went on to reject the Blessed Land, didn’t believe a word of what God promised. They found fault with the life they had and turned a deaf ear to God’s voice. Exasperated, God swore that he’d lay them low in the desert, Scattering their children here and there, strewing them all over the earth.
  • Exodus 24:1 - He said to Moses, “Climb the mountain to God, you and Aaron, Nadab, Abihu, and seventy of the elders of Israel. They will worship from a distance; only Moses will approach God. The rest are not to come close. And the people are not to climb the mountain at all.”
  • Exodus 24:3 - So Moses went to the people and told them everything God had said—all the rules and regulations. They all answered in unison: “Everything God said, we’ll do.”
  • Exodus 24:4 - Then Moses wrote it all down, everything God had said. He got up early the next morning and built an Altar at the foot of the mountain using twelve pillar-stones for the twelve tribes of Israel. Then he directed young Israelite men to offer Whole-Burnt-Offerings and sacrifice Peace-Offerings of bulls. Moses took half the blood and put it in bowls; the other half he threw against the Altar.
  • Exodus 24:7 - Then he took the Book of the Covenant and read it as the people listened. They said, “Everything God said, we’ll do. Yes, we’ll obey.”
  • Exodus 24:8 - Moses took the rest of the blood and threw it out over the people, saying, “This is the blood of the covenant which God has made with you out of all these words I have spoken.” * * *
  • Exodus 24:9 - Then they climbed the mountain—Moses and Aaron, Nadab and Abihu, and seventy of the elders of Israel—and saw the God of Israel. He was standing on a pavement of something like sapphires—pure, clear sky-blue. He didn’t hurt these pillar-leaders of the Israelites: They saw God; and they ate and drank.
  • Exodus 24:12 - God said to Moses, “Climb higher up the mountain and wait there for me; I’ll give you tablets of stone, the teachings and commandments that I’ve written to instruct them.” So Moses got up, accompanied by Joshua his aide. And Moses climbed up the mountain of God.
  • Exodus 20:20 - Moses spoke to the people: “Don’t be afraid. God has come to test you and instill a deep and reverent awe within you so that you won’t sin.”
  • Exodus 20:21 - The people kept their distance while Moses approached the thick cloud where God was.
  • Exodus 20:22 - God said to Moses, “Give this Message to the People of Israel: ‘You’ve experienced firsthand how I spoke with you from Heaven. Don’t make gods of silver and gods of gold and then set them alongside me. Make me an earthen Altar. Sacrifice your Whole-Burnt-Offerings, your Peace-Offerings, your sheep, and your cattle on it. Every place where I cause my name to be honored in your worship, I’ll be there myself and bless you. If you use stones to make my Altar, don’t use dressed stones. If you use a chisel on the stones you’ll profane the Altar. Don’t use steps to climb to my Altar because that will expose your nakedness.’” * * *
  • Deuteronomy 18:15 - God, your God, is going to raise up a prophet for you. God will raise him up from among your kinsmen, a prophet like me. Listen obediently to him. This is what you asked God, your God, for at Horeb on the day you were all gathered at the mountain and said, “We can’t hear any more from God, our God; we can’t stand seeing any more fire. We’ll die!”
  • Deuteronomy 18:17 - And God said to me, “They’re right; they’ve spoken the truth. I’ll raise up for them a prophet like you from their kinsmen. I’ll tell him what to say and he will pass on to them everything I command him. And anyone who won’t listen to my words spoken by him, I will personally hold responsible.
  • Galatians 4:1 - Let me show you the implications of this. As long as the heir is a minor, he has no advantage over the slave. Though legally he owns the entire inheritance, he is subject to tutors and administrators until whatever date the father has set for emancipation. That is the way it is with us: When we were minors, we were just like slaves ordered around by simple instructions (the tutors and administrators of this world), with no say in the conduct of our own lives.
  • Galatians 4:4 - But when the time arrived that was set by God the Father, God sent his Son, born among us of a woman, born under the conditions of the law so that he might redeem those of us who have been kidnapped by the law. Thus we have been set free to experience our rightful heritage. You can tell for sure that you are now fully adopted as his own children because God sent the Spirit of his Son into our lives crying out, “Papa! Father!” Doesn’t that privilege of intimate conversation with God make it plain that you are not a slave, but a child? And if you are a child, you’re also an heir, with complete access to the inheritance.
  • Deuteronomy 9:13 - God said, “I look at this people and all I see are hardheaded, hardhearted rebels. Get out of my way now so I can destroy them. I’m going to wipe them off the face of the map. Then I’ll start over with you to make a nation far better and bigger than they could ever be.”
  • Deuteronomy 9:15 - I turned around and started down the mountain—by now the mountain was blazing with fire—carrying the two tablets of the covenant in my two arms. That’s when I saw it: There you were, sinning against God, your God—you had made yourselves a cast god in the shape of a calf! So soon you had left the road that God had commanded you to walk on. I held the two stone slabs high and threw them down, smashing them to bits as you watched.
  • Deuteronomy 9:18 - Then I flung myself down before God, just as I had at the beginning of the forty days and nights. I ate no food; I drank no water. I did this because of you, all your sins, sinning against God, doing what is evil in God’s eyes and making him angry. I was terrified of God’s furious anger, his blazing anger. I was sure he would destroy you. But once again God listened to me. And Aaron! How furious he was with Aaron—ready to destroy him. But I prayed also for Aaron at that same time.
  • 1 Timothy 1:8 - It’s true that moral guidance and counsel need to be given, but the way you say it and to whom you say it are as important as what you say. It’s obvious, isn’t it, that the law code isn’t primarily for people who live responsibly, but for the irresponsible, who defy all authority, riding roughshod over God, life, sex, truth, whatever! They are cynical toward this great Message I’ve been put in charge of by this great God. * * *
  • Romans 5:20 - All that passing laws against sin did was produce more lawbreakers. But sin didn’t, and doesn’t, have a chance in competition with the aggressive forgiveness we call grace. When it’s sin versus grace, grace wins hands down. All sin can do is threaten us with death, and that’s the end of it. Grace, because God is putting everything together again through the Messiah, invites us into life—a life that goes on and on and on, world without end.
  • Romans 7:7 - But I can hear you say, “If the law code was as bad as all that, it’s no better than sin itself.” That’s certainly not true. The law code had a perfectly legitimate function. Without its clear guidelines for right and wrong, moral behavior would be mostly guesswork. Apart from the succinct, surgical command, “You shall not covet,” I could have dressed covetousness up to look like a virtue and ruined my life with it.
  • Romans 7:8 - Don’t you remember how it was? I do, perfectly well. The law code started out as an excellent piece of work. What happened, though, was that sin found a way to pervert the command into a temptation, making a piece of “forbidden fruit” out of it. The law code, instead of being used to guide me, was used to seduce me. Without all the paraphernalia of the law code, sin looked pretty dull and lifeless, and I went along without paying much attention to it. But once sin got its hands on the law code and decked itself out in all that finery, I was fooled, and fell for it. The very command that was supposed to guide me into life was cleverly used to trip me up, throwing me headlong. So sin was plenty alive, and I was stone dead. But the law code itself is God’s good and common sense, each command sane and holy counsel.
  • Romans 7:13 - I can already hear your next question: “Does that mean I can’t even trust what is good [that is, the law]? Is good just as dangerous as evil?” No again! Sin simply did what sin is so famous for doing: using the good as a cover to tempt me to do what would finally destroy me. By hiding within God’s good commandment, sin did far more mischief than it could ever have accomplished on its own.
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