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3:16 MSG
逐节对照
  • 新标点和合本 - 所应许的原是向亚伯拉罕和他子孙说的。　神并不是说“众子孙”，指着许多人，乃是说“你那一个子孙”，指着一个人，就是基督。
  • 和合本2010（上帝版-简体） - 那些应许原是向亚伯拉罕和他后裔说的，并不是说“和众后裔”，指许多人，而是说“和你那个后裔”，指一个人，就是基督。
  • 和合本2010（神版-简体） - 那些应许原是向亚伯拉罕和他后裔说的，并不是说“和众后裔”，指许多人，而是说“和你那个后裔”，指一个人，就是基督。
  • 当代译本 - 上帝曾向亚伯拉罕和他的后裔赐下应许，不过这里没有说“后裔们” ——指许多人，而是说“你的后裔”——指一个人，就是基督。
  • 圣经新译本 - 那些应许本来是给亚伯拉罕和他的后裔的。　神并没有说“给众后裔”，好像指着多数；而是说“给你的一个后裔”，指着一个，就是基督。
  • 中文标准译本 - 神的各样应许，原是对亚伯拉罕和他的一个后裔说的。神并没有说“后裔们”，像是指着许多人；而是说“你的一个后裔” ，像是指着一个人，这一位就是基督。
  • 现代标点和合本 - 所应许的原是向亚伯拉罕和他子孙说的，神并不是说“众子孙”，指着许多人；乃是说“你那一个子孙”，指着一个人，就是基督。
  • 和合本（拼音版） - 所应许的原是向亚伯拉罕和他子孙说的。上帝并不是说众子孙，指着许多人；乃是说你那一个子孙，指着一个人，就是基督。
  • New International Version - The promises were spoken to Abraham and to his seed. Scripture does not say “and to seeds,” meaning many people, but “and to your seed,” meaning one person, who is Christ.
  • New International Reader's Version - The promises were given to Abraham. They were also given to his seed. Scripture does not say, “and to seeds.” That means many people. It says, “and to your seed.” ( Genesis 12:7 ; 13:15 ; 24:7 ) That means one person. And that one person is Christ.
  • English Standard Version - Now the promises were made to Abraham and to his offspring. It does not say, “And to offsprings,” referring to many, but referring to one, “And to your offspring,” who is Christ.
  • New Living Translation - God gave the promises to Abraham and his child. And notice that the Scripture doesn’t say “to his children, ” as if it meant many descendants. Rather, it says “to his child”—and that, of course, means Christ.
  • Christian Standard Bible - Now the promises were spoken to Abraham and to his seed. He does not say “and to seeds,” as though referring to many, but referring to one, and to your seed, who is Christ.
  • New American Standard Bible - Now the promises were spoken to Abraham and to his seed. He does not say, “And to seeds,” as one would in referring to many, but rather as in referring to one, “And to your seed,” that is, Christ.
  • New King James Version - Now to Abraham and his Seed were the promises made. He does not say, “And to seeds,” as of many, but as of one, “And to your Seed,” who is Christ.
  • Amplified Bible - Now the promises [in the covenants] were decreed to Abraham and to his seed. God does not say, “And to seeds (descendants, heirs),” as if [referring] to many [persons], but as to one, “And to your Seed,” who is [none other than] Christ.
  • American Standard Version - Now to Abraham were the promises spoken, and to his seed. He saith not, And to seeds, as of many; but as of one, And to thy seed, which is Christ.
  • King James Version - Now to Abraham and his seed were the promises made. He saith not, And to seeds, as of many; but as of one, And to thy seed, which is Christ.
  • New English Translation - Now the promises were spoken to Abraham and to his descendant. Scripture does not say, “and to the descendants,” referring to many, but “and to your descendant,” referring to one, who is Christ.
  • World English Bible - Now the promises were spoken to Abraham and to his offspring. He doesn’t say, “To descendants ”, as of many, but as of one, “To your offspring”, which is Christ.
  • 新標點和合本 - 所應許的原是向亞伯拉罕和他子孫說的。神並不是說「眾子孫」，指着許多人，乃是說「你那一個子孫」，指着一個人，就是基督。
  • 和合本2010（上帝版-繁體） - 那些應許原是向亞伯拉罕和他後裔說的，並不是說「和眾後裔」，指許多人，而是說「和你那個後裔」，指一個人，就是基督。
  • 和合本2010（神版-繁體） - 那些應許原是向亞伯拉罕和他後裔說的，並不是說「和眾後裔」，指許多人，而是說「和你那個後裔」，指一個人，就是基督。
  • 當代譯本 - 上帝曾向亞伯拉罕和他的後裔賜下應許，不過這裡沒有說「後裔們」 ——指許多人，而是說「你的後裔」——指一個人，就是基督。
  • 聖經新譯本 - 那些應許本來是給亞伯拉罕和他的後裔的。　神並沒有說“給眾後裔”，好像指著多數；而是說“給你的一個後裔”，指著一個，就是基督。
  • 呂振中譯本 - 諸應許原是向 亞伯拉罕 和他的一個後裔說的。不是說「和眾後裔」、像指着許多人說的，乃是說「和你的一個後裔」、指着一個人說的；那一個人就是基督啊。
  • 中文標準譯本 - 神的各樣應許，原是對亞伯拉罕和他的一個後裔說的。神並沒有說「後裔們」，像是指著許多人；而是說「你的一個後裔」 ，像是指著一個人，這一位就是基督。
  • 現代標點和合本 - 所應許的原是向亞伯拉罕和他子孫說的，神並不是說「眾子孫」，指著許多人；乃是說「你那一個子孫」，指著一個人，就是基督。
  • 文理和合譯本 - 夫所許者、乃指亞伯拉罕及其裔而言、不曰諸裔、如指多人、惟指一人、且曰爾裔、即基督也、
  • 文理委辦譯本 - 上帝所許亞伯拉罕及其裔、非指眾裔言之、乃指其裔一人、即基督也、
  • 施約瑟淺文理新舊約聖經 - 天主應許 亞伯拉罕 及其裔、不云爾之眾裔、而指多人、乃云爾裔、而指一人、即基督也、
  • 吳經熊文理聖詠與新經全集 - 夫天主所許之恩諾、早向 亞伯漢 為之、『以及其裔。』於此所當注意者、主未曰「及爾眾裔、」一若多數也者；但曰：「以及其裔、」裔一而已、基督是也。
  • Nueva Versión Internacional - Ahora bien, las promesas se le hicieron a Abraham y a su descendencia. La Escritura no dice: «y a los descendientes», como refiriéndose a muchos, sino: «y a tu descendencia», dando a entender uno solo, que es Cristo.
  • 현대인의 성경 - 하나님은 아브라함과 그의 후손들에게 여러 차례 약속하셨는데 여러 사람을 가리켜 ‘후손들에게’ 라 하시지 않고 오직 한 사람을 가리켜 ‘네 후손에게’ 라고 하셨으니 바로 그리스도를 두고 하신 말씀입니다.
  • Новый Русский Перевод - Точно так же и с обещанием, данным Аврааму и его потомку. Заметьте, что в Писании не сказано «его семенам», а «его семени» , то есть имеется в виду один его потомок – Христос.
  • Восточный перевод - Точно так же и с обещанием, данным Ибрахиму и его потомку. Заметьте, что в Писании не сказано «его потомкам», а «его потомку» , то есть имеется в виду один его потомок – Масих.
  • Восточный перевод, версия с «Аллахом» - Точно так же и с обещанием, данным Ибрахиму и его потомку. Заметьте, что в Писании не сказано «его потомкам», а «его потомку» , то есть имеется в виду один его потомок – аль-Масих.
  • Восточный перевод, версия для Таджикистана - Точно так же и с обещанием, данным Иброхиму и его потомку. Заметьте, что в Писании не сказано «его потомкам», а «его потомку» , то есть имеется в виду один его потомок – Масех.
  • La Bible du Semeur 2015 - Or, c’est à Abraham et à sa descendance que Dieu a fait ses promesses . Il n’est pas dit : « et à ses descendances », comme s’il s’agissait de plusieurs lignées. A ta descendance ne désigne qu’une seule descendance, et c’est Christ.
  • リビングバイブル - ところで、神様は一つの約束を、アブラハムとその「子」にお与えになりました。ここで「子ら」にではなく、「子」に与えられたと言われている点に注意してください。「子ら」と言えば、アブラハムの子孫であるユダヤ人全部を指すことになります。しかし、「子」と言えば、キリストを意味するのです。
  • Nestle Aland 28 - τῷ δὲ Ἀβραὰμ ἐρρέθησαν αἱ ἐπαγγελίαι καὶ τῷ σπέρματι αὐτοῦ. οὐ λέγει· καὶ τοῖς σπέρμασιν, ὡς ἐπὶ πολλῶν ἀλλ’ ὡς ἐφ’ ἑνός· καὶ τῷ σπέρματί σου, ὅς ἐστιν Χριστός.
  • unfoldingWord® Greek New Testament - τῷ δὲ Ἀβραὰμ ἐρρέθησαν αἱ ἐπαγγελίαι καὶ τῷ σπέρματι αὐτοῦ; οὐ λέγει, καὶ τοῖς σπέρμασιν, ὡς ἐπὶ πολλῶν, ἀλλ’ ὡς ἐφ’ ἑνός, καὶ τῷ σπέρματί σου, ὅς ἐστιν Χριστός.
  • Nova Versão Internacional - Assim também as promessas foram feitas a Abraão e ao seu descendente. A Escritura não diz: “E aos seus descendentes”, como se falasse de muitos, mas: “Ao seu descendente ”, dando a entender que se trata de um só, isto é, Cristo.
  • Hoffnung für alle - So ist es auch mit Gottes Zusagen an Abraham. Betrachten wir sie genauer, dann stellen wir fest: Gott gab sein Versprechen Abraham und seinem Nachkommen. Es heißt nicht: »Abraham und seinen Nachkommen«, als ob viele gemeint wären. Gott sagt ausdrücklich: »deinem Nachkommen«, also einem Einzigen. Dieser Eine ist Christus.
  • Kinh Thánh Hiện Đại - Lời hứa của Chúa với Áp-ra-ham cũng thế. Chúa hứa ban phước lành cho Áp-ra-ham và hậu tự. Thánh Kinh không nói “các hậu tự” theo số nhiều, nhưng nói “hậu tự” để chỉ về một người là Chúa Cứu Thế.
  • พระคริสตธรรมคัมภีร์ไทย ฉบับอมตธรรมร่วมสมัย - พระเจ้าทรงทำพระสัญญาต่างๆ กับอับราฮัมและพงศ์พันธุ์ของเขา พระคัมภีร์ไม่ได้ระบุว่า “แก่บรรดาพงศ์พันธุ์” อันหมายถึงผู้คนมากมาย แต่ระบุว่า “แก่พงศ์พันธุ์ของเจ้า” อันหมายถึงคนเพียงคนเดียวคือพระคริสต์
  • พระคัมภีร์ ฉบับแปลใหม่ - สัญญา​ทั้ง​หลาย​ที่​พระ​เจ้า​ได้​กล่าว​ไว้​กับ​อับราฮัม​และ​ผู้​สืบ​เชื้อสาย​ของ​ท่าน พระ​คัมภีร์​ไม่​ได้​ระบุ​ว่า “และ​กับ​บรรดา​ผู้​สืบ​เชื้อสาย” เหมือน​กับ​อ้าง​ถึง​คน​ทั้ง​หลาย แต่​เจาะจง​ถึง​คนๆ เดียว​คือ “และ​กับ​ผู้​สืบ​เชื้อสาย​ของ​เจ้า” ซึ่ง​ผู้​นั้น​คือ​พระ​คริสต์
交叉引用
  • 1 Corinthians 12:27 - You are Christ’s body—that’s who you are! You must never forget this. Only as you accept your part of that body does your “part” mean anything. You’re familiar with some of the parts that God has formed in his church, which is his “body”: apostles prophets teachers miracle workers healers helpers organizers those who pray in tongues. But it’s obvious by now, isn’t it, that Christ’s church is a complete Body and not a gigantic, unidimensional Part? It’s not all Apostle, not all Prophet, not all Miracle Worker, not all Healer, not all Prayer in Tongues, not all Interpreter of Tongues. And yet some of you keep competing for so-called “important” parts. But now I want to lay out a far better way for you.
  • Genesis 15:5 - Then he took him outside and said, “Look at the sky. Count the stars. Can you do it? Count your descendants! You’re going to have a big family, Abram!”
  • 1 Corinthians 12:12 - You can easily enough see how this kind of thing works by looking no further than your own body. Your body has many parts—limbs, organs, cells—but no matter how many parts you can name, you’re still one body. It’s exactly the same with Christ. By means of his one Spirit, we all said good-bye to our partial and piecemeal lives. We each used to independently call our own shots, but then we entered into a large and integrated life in which he has the final say in everything. (This is what we proclaimed in word and action when we were baptized.) Each of us is now a part of his resurrection body, refreshed and sustained at one fountain—his Spirit—where we all come to drink. The old labels we once used to identify ourselves—labels like Jew or Greek, slave or free—are no longer useful. We need something larger, more comprehensive.
  • Genesis 28:13 - Then God was right before him, saying, “I am God, the God of Abraham your father and the God of Isaac. I’m giving the ground on which you are sleeping to you and to your descendants. Your descendants will be as the dust of the Earth; they’ll stretch from west to east and from north to south. All the families of the Earth will bless themselves in you and your descendants. Yes. I’ll stay with you, I’ll protect you wherever you go, and I’ll bring you back to this very ground. I’ll stick with you until I’ve done everything I promised you.”
  • Ephesians 5:29 - No one abuses his own body, does he? No, he feeds and pampers it. That’s how Christ treats us, the church, since we are part of his body. And this is why a man leaves father and mother and cherishes his wife. No longer two, they become “one flesh.” This is a huge mystery, and I don’t pretend to understand it all. What is clearest to me is the way Christ treats the church. And this provides a good picture of how each husband is to treat his wife, loving himself in loving her, and how each wife is to honor her husband.
  • Romans 4:16 - This is why the fulfillment of God’s promise depends entirely on trusting God and his way, and then simply embracing him and what he does. God’s promise arrives as pure gift. That’s the only way everyone can be sure to get in on it, those who keep the religious traditions and those who have never heard of them. For Abraham is father of us all. He is not our racial father—that’s reading the story backward. He is our faith father.
  • Genesis 12:7 - God appeared to Abram and said, “I will give this land to your children.” Abram built an altar at the place God had appeared to him.
  • Galatians 3:28 - In Christ’s family there can be no division into Jew and non-Jew, slave and free, male and female. Among us you are all equal. That is, we are all in a common relationship with Jesus Christ. Also, since you are Christ’s family, then you are Abraham’s famous “descendant,” heirs according to the covenant promises.
  • Romans 4:13 - That famous promise God gave Abraham—that he and his children would possess the earth—was not given because of something Abraham did or would do. It was based on God’s decision to put everything together for him, which Abraham then entered when he believed. If those who get what God gives them only get it by doing everything they are told to do and filling out all the right forms properly signed, that eliminates personal trust completely and turns the promise into an ironclad contract! That’s not a holy promise; that’s a business deal. A contract drawn up by a hard-nosed lawyer and with plenty of fine print only makes sure that you will never be able to collect. But if there is no contract in the first place, simply a promise—and God’s promise at that—you can’t break it.
逐节对照交叉引用
  • 新标点和合本 - 所应许的原是向亚伯拉罕和他子孙说的。　神并不是说“众子孙”，指着许多人，乃是说“你那一个子孙”，指着一个人，就是基督。
  • 和合本2010（上帝版-简体） - 那些应许原是向亚伯拉罕和他后裔说的，并不是说“和众后裔”，指许多人，而是说“和你那个后裔”，指一个人，就是基督。
  • 和合本2010（神版-简体） - 那些应许原是向亚伯拉罕和他后裔说的，并不是说“和众后裔”，指许多人，而是说“和你那个后裔”，指一个人，就是基督。
  • 当代译本 - 上帝曾向亚伯拉罕和他的后裔赐下应许，不过这里没有说“后裔们” ——指许多人，而是说“你的后裔”——指一个人，就是基督。
  • 圣经新译本 - 那些应许本来是给亚伯拉罕和他的后裔的。　神并没有说“给众后裔”，好像指着多数；而是说“给你的一个后裔”，指着一个，就是基督。
  • 中文标准译本 - 神的各样应许，原是对亚伯拉罕和他的一个后裔说的。神并没有说“后裔们”，像是指着许多人；而是说“你的一个后裔” ，像是指着一个人，这一位就是基督。
  • 现代标点和合本 - 所应许的原是向亚伯拉罕和他子孙说的，神并不是说“众子孙”，指着许多人；乃是说“你那一个子孙”，指着一个人，就是基督。
  • 和合本（拼音版） - 所应许的原是向亚伯拉罕和他子孙说的。上帝并不是说众子孙，指着许多人；乃是说你那一个子孙，指着一个人，就是基督。
  • New International Version - The promises were spoken to Abraham and to his seed. Scripture does not say “and to seeds,” meaning many people, but “and to your seed,” meaning one person, who is Christ.
  • New International Reader's Version - The promises were given to Abraham. They were also given to his seed. Scripture does not say, “and to seeds.” That means many people. It says, “and to your seed.” ( Genesis 12:7 ; 13:15 ; 24:7 ) That means one person. And that one person is Christ.
  • English Standard Version - Now the promises were made to Abraham and to his offspring. It does not say, “And to offsprings,” referring to many, but referring to one, “And to your offspring,” who is Christ.
  • New Living Translation - God gave the promises to Abraham and his child. And notice that the Scripture doesn’t say “to his children, ” as if it meant many descendants. Rather, it says “to his child”—and that, of course, means Christ.
  • Christian Standard Bible - Now the promises were spoken to Abraham and to his seed. He does not say “and to seeds,” as though referring to many, but referring to one, and to your seed, who is Christ.
  • New American Standard Bible - Now the promises were spoken to Abraham and to his seed. He does not say, “And to seeds,” as one would in referring to many, but rather as in referring to one, “And to your seed,” that is, Christ.
  • New King James Version - Now to Abraham and his Seed were the promises made. He does not say, “And to seeds,” as of many, but as of one, “And to your Seed,” who is Christ.
  • Amplified Bible - Now the promises [in the covenants] were decreed to Abraham and to his seed. God does not say, “And to seeds (descendants, heirs),” as if [referring] to many [persons], but as to one, “And to your Seed,” who is [none other than] Christ.
  • American Standard Version - Now to Abraham were the promises spoken, and to his seed. He saith not, And to seeds, as of many; but as of one, And to thy seed, which is Christ.
  • King James Version - Now to Abraham and his seed were the promises made. He saith not, And to seeds, as of many; but as of one, And to thy seed, which is Christ.
  • New English Translation - Now the promises were spoken to Abraham and to his descendant. Scripture does not say, “and to the descendants,” referring to many, but “and to your descendant,” referring to one, who is Christ.
  • World English Bible - Now the promises were spoken to Abraham and to his offspring. He doesn’t say, “To descendants ”, as of many, but as of one, “To your offspring”, which is Christ.
  • 新標點和合本 - 所應許的原是向亞伯拉罕和他子孫說的。神並不是說「眾子孫」，指着許多人，乃是說「你那一個子孫」，指着一個人，就是基督。
  • 和合本2010（上帝版-繁體） - 那些應許原是向亞伯拉罕和他後裔說的，並不是說「和眾後裔」，指許多人，而是說「和你那個後裔」，指一個人，就是基督。
  • 和合本2010（神版-繁體） - 那些應許原是向亞伯拉罕和他後裔說的，並不是說「和眾後裔」，指許多人，而是說「和你那個後裔」，指一個人，就是基督。
  • 當代譯本 - 上帝曾向亞伯拉罕和他的後裔賜下應許，不過這裡沒有說「後裔們」 ——指許多人，而是說「你的後裔」——指一個人，就是基督。
  • 聖經新譯本 - 那些應許本來是給亞伯拉罕和他的後裔的。　神並沒有說“給眾後裔”，好像指著多數；而是說“給你的一個後裔”，指著一個，就是基督。
  • 呂振中譯本 - 諸應許原是向 亞伯拉罕 和他的一個後裔說的。不是說「和眾後裔」、像指着許多人說的，乃是說「和你的一個後裔」、指着一個人說的；那一個人就是基督啊。
  • 中文標準譯本 - 神的各樣應許，原是對亞伯拉罕和他的一個後裔說的。神並沒有說「後裔們」，像是指著許多人；而是說「你的一個後裔」 ，像是指著一個人，這一位就是基督。
  • 現代標點和合本 - 所應許的原是向亞伯拉罕和他子孫說的，神並不是說「眾子孫」，指著許多人；乃是說「你那一個子孫」，指著一個人，就是基督。
  • 文理和合譯本 - 夫所許者、乃指亞伯拉罕及其裔而言、不曰諸裔、如指多人、惟指一人、且曰爾裔、即基督也、
  • 文理委辦譯本 - 上帝所許亞伯拉罕及其裔、非指眾裔言之、乃指其裔一人、即基督也、
  • 施約瑟淺文理新舊約聖經 - 天主應許 亞伯拉罕 及其裔、不云爾之眾裔、而指多人、乃云爾裔、而指一人、即基督也、
  • 吳經熊文理聖詠與新經全集 - 夫天主所許之恩諾、早向 亞伯漢 為之、『以及其裔。』於此所當注意者、主未曰「及爾眾裔、」一若多數也者；但曰：「以及其裔、」裔一而已、基督是也。
  • Nueva Versión Internacional - Ahora bien, las promesas se le hicieron a Abraham y a su descendencia. La Escritura no dice: «y a los descendientes», como refiriéndose a muchos, sino: «y a tu descendencia», dando a entender uno solo, que es Cristo.
  • 현대인의 성경 - 하나님은 아브라함과 그의 후손들에게 여러 차례 약속하셨는데 여러 사람을 가리켜 ‘후손들에게’ 라 하시지 않고 오직 한 사람을 가리켜 ‘네 후손에게’ 라고 하셨으니 바로 그리스도를 두고 하신 말씀입니다.
  • Новый Русский Перевод - Точно так же и с обещанием, данным Аврааму и его потомку. Заметьте, что в Писании не сказано «его семенам», а «его семени» , то есть имеется в виду один его потомок – Христос.
  • Восточный перевод - Точно так же и с обещанием, данным Ибрахиму и его потомку. Заметьте, что в Писании не сказано «его потомкам», а «его потомку» , то есть имеется в виду один его потомок – Масих.
  • Восточный перевод, версия с «Аллахом» - Точно так же и с обещанием, данным Ибрахиму и его потомку. Заметьте, что в Писании не сказано «его потомкам», а «его потомку» , то есть имеется в виду один его потомок – аль-Масих.
  • Восточный перевод, версия для Таджикистана - Точно так же и с обещанием, данным Иброхиму и его потомку. Заметьте, что в Писании не сказано «его потомкам», а «его потомку» , то есть имеется в виду один его потомок – Масех.
  • La Bible du Semeur 2015 - Or, c’est à Abraham et à sa descendance que Dieu a fait ses promesses . Il n’est pas dit : « et à ses descendances », comme s’il s’agissait de plusieurs lignées. A ta descendance ne désigne qu’une seule descendance, et c’est Christ.
  • リビングバイブル - ところで、神様は一つの約束を、アブラハムとその「子」にお与えになりました。ここで「子ら」にではなく、「子」に与えられたと言われている点に注意してください。「子ら」と言えば、アブラハムの子孫であるユダヤ人全部を指すことになります。しかし、「子」と言えば、キリストを意味するのです。
  • Nestle Aland 28 - τῷ δὲ Ἀβραὰμ ἐρρέθησαν αἱ ἐπαγγελίαι καὶ τῷ σπέρματι αὐτοῦ. οὐ λέγει· καὶ τοῖς σπέρμασιν, ὡς ἐπὶ πολλῶν ἀλλ’ ὡς ἐφ’ ἑνός· καὶ τῷ σπέρματί σου, ὅς ἐστιν Χριστός.
  • unfoldingWord® Greek New Testament - τῷ δὲ Ἀβραὰμ ἐρρέθησαν αἱ ἐπαγγελίαι καὶ τῷ σπέρματι αὐτοῦ; οὐ λέγει, καὶ τοῖς σπέρμασιν, ὡς ἐπὶ πολλῶν, ἀλλ’ ὡς ἐφ’ ἑνός, καὶ τῷ σπέρματί σου, ὅς ἐστιν Χριστός.
  • Nova Versão Internacional - Assim também as promessas foram feitas a Abraão e ao seu descendente. A Escritura não diz: “E aos seus descendentes”, como se falasse de muitos, mas: “Ao seu descendente ”, dando a entender que se trata de um só, isto é, Cristo.
  • Hoffnung für alle - So ist es auch mit Gottes Zusagen an Abraham. Betrachten wir sie genauer, dann stellen wir fest: Gott gab sein Versprechen Abraham und seinem Nachkommen. Es heißt nicht: »Abraham und seinen Nachkommen«, als ob viele gemeint wären. Gott sagt ausdrücklich: »deinem Nachkommen«, also einem Einzigen. Dieser Eine ist Christus.
  • Kinh Thánh Hiện Đại - Lời hứa của Chúa với Áp-ra-ham cũng thế. Chúa hứa ban phước lành cho Áp-ra-ham và hậu tự. Thánh Kinh không nói “các hậu tự” theo số nhiều, nhưng nói “hậu tự” để chỉ về một người là Chúa Cứu Thế.
  • พระคริสตธรรมคัมภีร์ไทย ฉบับอมตธรรมร่วมสมัย - พระเจ้าทรงทำพระสัญญาต่างๆ กับอับราฮัมและพงศ์พันธุ์ของเขา พระคัมภีร์ไม่ได้ระบุว่า “แก่บรรดาพงศ์พันธุ์” อันหมายถึงผู้คนมากมาย แต่ระบุว่า “แก่พงศ์พันธุ์ของเจ้า” อันหมายถึงคนเพียงคนเดียวคือพระคริสต์
  • พระคัมภีร์ ฉบับแปลใหม่ - สัญญา​ทั้ง​หลาย​ที่​พระ​เจ้า​ได้​กล่าว​ไว้​กับ​อับราฮัม​และ​ผู้​สืบ​เชื้อสาย​ของ​ท่าน พระ​คัมภีร์​ไม่​ได้​ระบุ​ว่า “และ​กับ​บรรดา​ผู้​สืบ​เชื้อสาย” เหมือน​กับ​อ้าง​ถึง​คน​ทั้ง​หลาย แต่​เจาะจง​ถึง​คนๆ เดียว​คือ “และ​กับ​ผู้​สืบ​เชื้อสาย​ของ​เจ้า” ซึ่ง​ผู้​นั้น​คือ​พระ​คริสต์
  • 1 Corinthians 12:27 - You are Christ’s body—that’s who you are! You must never forget this. Only as you accept your part of that body does your “part” mean anything. You’re familiar with some of the parts that God has formed in his church, which is his “body”: apostles prophets teachers miracle workers healers helpers organizers those who pray in tongues. But it’s obvious by now, isn’t it, that Christ’s church is a complete Body and not a gigantic, unidimensional Part? It’s not all Apostle, not all Prophet, not all Miracle Worker, not all Healer, not all Prayer in Tongues, not all Interpreter of Tongues. And yet some of you keep competing for so-called “important” parts. But now I want to lay out a far better way for you.
  • Genesis 15:5 - Then he took him outside and said, “Look at the sky. Count the stars. Can you do it? Count your descendants! You’re going to have a big family, Abram!”
  • 1 Corinthians 12:12 - You can easily enough see how this kind of thing works by looking no further than your own body. Your body has many parts—limbs, organs, cells—but no matter how many parts you can name, you’re still one body. It’s exactly the same with Christ. By means of his one Spirit, we all said good-bye to our partial and piecemeal lives. We each used to independently call our own shots, but then we entered into a large and integrated life in which he has the final say in everything. (This is what we proclaimed in word and action when we were baptized.) Each of us is now a part of his resurrection body, refreshed and sustained at one fountain—his Spirit—where we all come to drink. The old labels we once used to identify ourselves—labels like Jew or Greek, slave or free—are no longer useful. We need something larger, more comprehensive.
  • Genesis 28:13 - Then God was right before him, saying, “I am God, the God of Abraham your father and the God of Isaac. I’m giving the ground on which you are sleeping to you and to your descendants. Your descendants will be as the dust of the Earth; they’ll stretch from west to east and from north to south. All the families of the Earth will bless themselves in you and your descendants. Yes. I’ll stay with you, I’ll protect you wherever you go, and I’ll bring you back to this very ground. I’ll stick with you until I’ve done everything I promised you.”
  • Ephesians 5:29 - No one abuses his own body, does he? No, he feeds and pampers it. That’s how Christ treats us, the church, since we are part of his body. And this is why a man leaves father and mother and cherishes his wife. No longer two, they become “one flesh.” This is a huge mystery, and I don’t pretend to understand it all. What is clearest to me is the way Christ treats the church. And this provides a good picture of how each husband is to treat his wife, loving himself in loving her, and how each wife is to honor her husband.
  • Romans 4:16 - This is why the fulfillment of God’s promise depends entirely on trusting God and his way, and then simply embracing him and what he does. God’s promise arrives as pure gift. That’s the only way everyone can be sure to get in on it, those who keep the religious traditions and those who have never heard of them. For Abraham is father of us all. He is not our racial father—that’s reading the story backward. He is our faith father.
  • Genesis 12:7 - God appeared to Abram and said, “I will give this land to your children.” Abram built an altar at the place God had appeared to him.
  • Galatians 3:28 - In Christ’s family there can be no division into Jew and non-Jew, slave and free, male and female. Among us you are all equal. That is, we are all in a common relationship with Jesus Christ. Also, since you are Christ’s family, then you are Abraham’s famous “descendant,” heirs according to the covenant promises.
  • Romans 4:13 - That famous promise God gave Abraham—that he and his children would possess the earth—was not given because of something Abraham did or would do. It was based on God’s decision to put everything together for him, which Abraham then entered when he believed. If those who get what God gives them only get it by doing everything they are told to do and filling out all the right forms properly signed, that eliminates personal trust completely and turns the promise into an ironclad contract! That’s not a holy promise; that’s a business deal. A contract drawn up by a hard-nosed lawyer and with plenty of fine print only makes sure that you will never be able to collect. But if there is no contract in the first place, simply a promise—and God’s promise at that—you can’t break it.
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