逐节对照
- The Message - When matters of justice come up that are too much for you—hard cases regarding homicides, legal disputes, fights—take them up to the central place of worship that God, your God, has designated. Bring them to the Levitical priests and the judge who is in office at the time. Consult them and they will hand down the decision for you.
- 新标点和合本 - “你城中若起了争讼的事，或因流血，或因争竞，或因殴打，是你难断的案件，你就当起来，往耶和华你 神所选择的地方
- 和合本2010（上帝版-简体） - “你城中若有难以判断的案件，涉及流血，诉讼，或殴打等争讼的事，你就要起来，上到那里，耶和华—你上帝所选择的地方，
- 和合本2010（神版-简体） - “你城中若有难以判断的案件，涉及流血，诉讼，或殴打等争讼的事，你就要起来，上到那里，耶和华—你 神所选择的地方，
- 当代译本 - “如果案件复杂，难以决断，如谋杀、诉讼、人身伤害等，就要把案件带到你们的上帝耶和华选定的地方，
- 圣经新译本 - “在你的城里如果有什么争讼的事：或是流血，或是诉讼，或是殴打，是你很难处决的案件，你就要起来，上到耶和华你的 神选择的地方，
- 中文标准译本 - 你城中如果有难以裁决的案件，如杀人流血的案件、争讼的案件或打斗的案件，你要起身，上耶和华你的神所选择的地方去，
- 现代标点和合本 - “你城中若起了争讼的事，或因流血，或因争竞，或因殴打，是你难断的案件，你就当起来，往耶和华你神所选择的地方，
- 和合本（拼音版） - “你城中若起了争讼的事，或因流血，或因争竞，或因殴打，是你难断的案件，你就当起来，往耶和华你上帝所选择的地方，
- New International Version - If cases come before your courts that are too difficult for you to judge—whether bloodshed, lawsuits or assaults—take them to the place the Lord your God will choose.
- New International Reader's Version - People will bring their cases to your courts. But some cases will be too hard for you to judge. They might be about murders, attacks or other crimes. Then take those hard cases to the place the Lord your God will choose.
- English Standard Version - “If any case arises requiring decision between one kind of homicide and another, one kind of legal right and another, or one kind of assault and another, any case within your towns that is too difficult for you, then you shall arise and go up to the place that the Lord your God will choose.
- New Living Translation - “Suppose a case arises in a local court that is too hard for you to decide—for instance, whether someone is guilty of murder or only of manslaughter, or a difficult lawsuit, or a case involving different kinds of assault. Take such legal cases to the place the Lord your God will choose,
- Christian Standard Bible - “If a case is too difficult for you — concerning bloodshed, lawsuits, or assaults — cases disputed at your city gates, then go up to the place the Lord your God chooses.
- New American Standard Bible - “If a case is too difficult for you to decide, between one kind of homicide or another, between one kind of lawsuit or another, and between one kind of assault or another, that are cases of dispute in your courts, then you shall arise and go up to the place which the Lord your God chooses.
- New King James Version - “If a matter arises which is too hard for you to judge, between degrees of guilt for bloodshed, between one judgment or another, or between one punishment or another, matters of controversy within your gates, then you shall arise and go up to the place which the Lord your God chooses.
- Amplified Bible - “If any case is too difficult for you to judge—between one kind of homicide and another, between one kind of lawsuit and another, between one kind of assault and another, being controversial issues in your courts—then you shall arise and go to the place which the Lord your God chooses.
- American Standard Version - If there arise a matter too hard for thee in judgment, between blood and blood, between plea and plea, and between stroke and stroke, being matters of controversy within thy gates; then shalt thou arise, and get thee up unto the place which Jehovah thy God shall choose;
- King James Version - If there arise a matter too hard for thee in judgment, between blood and blood, between plea and plea, and between stroke and stroke, being matters of controversy within thy gates: then shalt thou arise, and get thee up into the place which the Lord thy God shall choose;
- New English Translation - If a matter is too difficult for you to judge – bloodshed, legal claim, or assault – matters of controversy in your villages – you must leave there and go up to the place the Lord your God chooses.
- World English Bible - If there arises a matter too hard for you in judgment, between blood and blood, between plea and plea, and between stroke and stroke, being matters of controversy within your gates, then you shall arise, and go up to the place which Yahweh your God chooses.
- 新標點和合本 - 「你城中若起了爭訟的事，或因流血，或因爭競，或因毆打，是你難斷的案件，你就當起來，往耶和華－你神所選擇的地方
- 和合本2010（上帝版-繁體） - 「你城中若有難以判斷的案件，涉及流血，訴訟，或毆打等爭訟的事，你就要起來，上到那裏，耶和華－你上帝所選擇的地方，
- 和合本2010（神版-繁體） - 「你城中若有難以判斷的案件，涉及流血，訴訟，或毆打等爭訟的事，你就要起來，上到那裏，耶和華—你 神所選擇的地方，
- 當代譯本 - 「如果案件複雜，難以決斷，如謀殺、訴訟、人身傷害等，就要把案件帶到你們的上帝耶和華選定的地方，
- 聖經新譯本 - “在你的城裡如果有甚麼爭訟的事：或是流血，或是訴訟，或是毆打，是你很難處決的案件，你就要起來，上到耶和華你的 神選擇的地方，
- 呂振中譯本 - 『在你城內若有案件在 流 血與 流 血之間、辯訴與辯訴之間、毆打與毆打之間、爭訟的點太離奇、不是你所能判斷的，那麼你就要起來，上永恆主你的上帝所要選擇的地方，
- 中文標準譯本 - 你城中如果有難以裁決的案件，如殺人流血的案件、爭訟的案件或打鬥的案件，你要起身，上耶和華你的神所選擇的地方去，
- 現代標點和合本 - 「你城中若起了爭訟的事，或因流血，或因爭競，或因毆打，是你難斷的案件，你就當起來，往耶和華你神所選擇的地方，
- 文理和合譯本 - 如爾邑中有訟事、為流血、為爭競、為鬥毆、爾所難鞫者、則當詣爾上帝耶和華所選之處、
- 文理委辦譯本 - 如爾邑中有訟事、為流血、為爭競、為加害、爾所難鞫者、則必詣爾上帝耶和華特簡之室、
- 施約瑟淺文理新舊約聖經 - 如爾邑中有詞訟、或因流血、或因爭競、或因鬥傷、爾所難鞫者、則當起、往主爾天主所選之處、
- Nueva Versión Internacional - »Si te enfrentas a casos demasiado difíciles de juzgar, tales como homicidios, pleitos, violencia y otros litigios que surjan en las ciudades, irás al lugar que el Señor tu Dios elija
- 현대인의 성경 - “만일 여러분의 법정에서 해결할 수 없는 살인이나 폭행이나 그 밖의 소송 문제가 제기되면 여러분은 여러분의 하나님 여호와께서 지정하신 예배처로 가서
- Новый Русский Перевод - Если на твой суд представят дело, которое слишком трудно рассудить, – будь то кровопролитие, тяжба или побои, – приведи судящихся на место, которое выберет Господь, твой Бог.
- Восточный перевод - Если на твой суд представят дело, которое слишком трудно рассудить, – будь то кровопролитие, тяжба или побои, – то приведи судящихся на место, которое выберет Вечный, твой Бог.
- Восточный перевод, версия с «Аллахом» - Если на твой суд представят дело, которое слишком трудно рассудить, – будь то кровопролитие, тяжба или побои, – то приведи судящихся на место, которое выберет Вечный, твой Бог.
- Восточный перевод, версия для Таджикистана - Если на твой суд представят дело, которое слишком трудно рассудить, – будь то кровопролитие, тяжба или побои, – то приведи судящихся на место, которое выберет Вечный, твой Бог.
- La Bible du Semeur 2015 - S’il se présente une affaire de meurtre, de litige, de coups et blessures ou quelque autre affaire qu’il est trop difficile au tribunal local de traiter, vous vous rendrez au lieu que l’Eternel votre Dieu aura choisi
- リビングバイブル - 判断の難しい証拠が不十分な流血事件、人権侵害の問題などの場合は、聖なる場所に行き、
- Nova Versão Internacional - “Se para os seus tribunais vierem casos difíceis demais de julgar, sejam crimes de sangue, litígios ou agressões, dirijam-se ao local escolhido pelo Senhor, o seu Deus,
- Hoffnung für alle - Wenn den Richtern in eurer Stadt ein Fall zu schwierig ist, dann kommt zum Heiligtum – ganz gleich ob es dabei um Tötung, Körperverletzung oder etwas anderes geht.
- Kinh Thánh Hiện Đại - Nếu gặp trường hợp khó xử như liên hệ đến một vụ sát nhân, ngộ sát, một vụ kiện rắc rối, hoặc một vụ bạo hành khác, thì anh em phải đến địa điểm mà Chúa Hằng Hữu, Đức Chúa Trời của anh em sẽ chọn,
- พระคริสตธรรมคัมภีร์ไทย ฉบับอมตธรรมร่วมสมัย - หากมีคดีความใดยุ่งยากเกินกว่าท่านจะตัดสิน ไม่ว่าเป็นคดีฆ่าคนตายโดยเจตนา คดีฟ้องร้อง หรือคดีทำร้ายร่างกาย จงนำคดีเหล่านั้นไปยังสถานที่ซึ่งพระยาห์เวห์พระเจ้าของท่านจะทรงเลือก
- พระคัมภีร์ ฉบับแปลใหม่ - ถ้าในกรณีขึ้นศาลในเมืองของท่านเป็นกรณียากเกินกว่าที่ท่านจะพิพากษา ไม่ว่าจะเป็นคดีฆ่าคน คดีความ หรือคดีทำร้ายร่างกาย ท่านจงขึ้นไปยังสถานที่ซึ่งพระผู้เป็นเจ้า พระเจ้าของท่านเลือก
交叉引用
- Malachi 2:7 - “It’s the job of priests to teach the truth. People are supposed to look to them for guidance. The priest is the messenger of God-of-the-Angel-Armies. But you priests have abandoned the way of priests. Your teaching has messed up many lives. You have corrupted the covenant of priest Levi. God-of-the-Angel-Armies says so. And so I am showing you up for who you are. Everyone will be disgusted with you and avoid you because you don’t live the way I told you to live, and you don’t teach my revelation truly and impartially.”
- Deuteronomy 19:11 - On the other hand, if a man with a history of hatred toward his neighbor waits in ambush, then jumps him, mauls and kills him, and then runs to one of these cities, that’s a different story. The elders of his own city are to send for him and have him brought back. They are to hand him over to the avenger of blood for execution. Don’t feel sorry for him. Clean out the pollution of wrongful murder from Israel so that you’ll be able to live well and breathe clean air. * * *
- 2 Chronicles 19:8 - In Jerusalem Jehoshaphat also appointed Levites, priests, and family heads to decide on matters that had to do with worship and mediating local differences. He charged them: “Do your work in the fear of God; be dependable and honest in your duties. When a case comes before you involving any of your fellow citizens, whether it seems large (like murder) or small (like matters of interpretation of the law), you are responsible for warning them that they are dealing with God. Make that explicit, otherwise both you and they are going to be dealing with God’s wrath. Do your work well or you’ll end up being as guilty as they are.
- Exodus 21:28 - “If an ox gores a man or a woman to death, the ox must be stoned. The meat cannot be eaten but the owner of the ox is in the clear. But if the ox has a history of goring and the owner knew it and did nothing to guard against it, then if the ox kills a man or a woman, the ox is to be stoned and the owner given the death penalty. If a ransom is agreed upon instead of death, he must pay it in full as a redemption for his life. If a son or daughter is gored, the same judgment holds. If it is a slave or a handmaid the ox gores, thirty shekels of silver is to be paid to the owner and the ox stoned.
- Numbers 35:16 - “But if the killer has used an iron object, that’s just plain murder; he’s obviously a murderer and must be put to death.
- Exodus 21:20 - “If a slave owner hits a slave, male or female, with a stick and the slave dies on the spot, the slave must be avenged. But if the slave survives a day or two, he’s not to be avenged—the slave is the owner’s property.
- Exodus 21:22 - “When there’s a fight and in the fight a pregnant woman is hit so that she miscarries but is not otherwise hurt, the one responsible has to pay whatever the husband demands in compensation. But if there is further damage, then you must give life for life—eye for eye, tooth for tooth, hand for hand, foot for foot, burn for burn, wound for wound, bruise for bruise.
- 1 Kings 3:16 - The very next thing, two prostitutes showed up before the king. The one woman said, “My master, this woman and I live in the same house. While we were living together, I had a baby. Three days after I gave birth, this woman also had a baby. We were alone—there wasn’t anyone else in the house except for the two of us. The infant son of this woman died one night when she rolled over on him in her sleep. She got up in the middle of the night and took my son—I was sound asleep, mind you!—and put him at her breast and put her dead son at my breast. When I got up in the morning to nurse my son, here was this dead baby! But when I looked at him in the morning light, I saw immediately that he wasn’t my baby.”
- 1 Kings 3:22 - “Not so!” said the other woman. “The living one’s mine; the dead one’s yours.” The first woman countered, “No! Your son’s the dead one; mine’s the living one.” They went back and forth this way in front of the king.
- 1 Kings 3:23 - The king said, “What are we to do? This woman says, ‘The living son is mine and the dead one is yours,’ and this woman says, ‘No, the dead one’s yours and the living one’s mine.’”
- 1 Kings 3:24 - After a moment the king said, “Bring me a sword.” They brought the sword to the king.
- 1 Kings 3:25 - Then he said, “Cut the living baby in two—give half to one and half to the other.”
- 1 Kings 3:26 - The real mother of the living baby was overcome with emotion for her son and said, “Oh no, master! Give her the whole baby alive; don’t kill him!” But the other one said, “If I can’t have him, you can’t have him—cut away!”
- 1 Kings 3:27 - The king gave his decision: “Give the living baby to the first woman. Nobody is going to kill this baby. She is the real mother.”
- 1 Kings 3:28 - The word got around—everyone in Israel heard of the king’s judgment. They were all in awe of the king, realizing that it was God’s wisdom that enabled him to judge truly.
- Exodus 21:12 - “If someone hits another and death results, the penalty is death. But if there was no intent to kill—if it was an accident, an ‘act of God’—I’ll set aside a place to which the killer can flee for refuge. But if the murder was premeditated, cunningly plotted, then drag the killer away, even if it’s from my Altar, to be put to death.
- Deuteronomy 19:4 - This is the guideline for the murderer who flees there to take refuge: He has to have killed his neighbor without premeditation and with no history of bad blood between them. For instance, a man goes with his neighbor into the woods to cut a tree; he swings the ax, the head slips off the handle and hits his neighbor, killing him. He may then flee to one of these cities and save his life. If the city is too far away, the avenger of blood racing in hot-blooded pursuit might catch him since it’s such a long distance, and kill him even though he didn’t deserve it. It wasn’t his fault. There was no history of hatred between them. Therefore I command you: Set aside the three cities for yourselves.
- Numbers 35:19 - “In such cases the avenger has a right to kill the murderer when he meets him—he can kill him on the spot.
- Numbers 35:20 - “And if out of sheer hatred a man pushes another or from ambush throws something at him and he dies, or angrily hits him with his fist and kills him, that’s murder—he must be put to death. The avenger has a right to kill him when he gets him.
- Numbers 35:22 - “If, however, he impulsively pushes someone and there is no history of hard feelings, or he impetuously picks up something and throws it, or he accidentally drops a stone tool—a maul or hammer, say—and it hits and kills someone he didn’t even know was there, and there’s no suspicion that there was bad blood between them, the community is to judge between the killer and the avenger following these guidelines. It’s the task of the community to save the killer from the hand of the avenger—the community is to return him to his asylum-city to which he fled. He must stay there until the death of the High Priest who was anointed with the holy oil. But if the murderer leaves the asylum-city to which he has fled, and the avenger finds him outside the borders of his asylum-city, the avenger has a right to kill the murderer. And he’s not considered guilty of murder.
- Numbers 35:28 - “So it’s important that he stay in his asylum-city until the death of the High Priest. After the death of the High Priest he is free to return to his own place. * * *
- Numbers 35:29 - “These are the procedures for making judgments from now on, wherever you live.
- Numbers 35:30 - “Anyone who kills another may be executed only on the testimony of eyewitnesses. But no one can be executed on the testimony of only one witness.
- Numbers 35:31 - “Don’t accept bribe money in exchange for the life of a murderer. He’s guilty and deserves the death penalty. Put him to death.
- Numbers 35:32 - “And don’t accept bribe money for anyone who has fled to an asylum-city so as to permit him to go back and live in his own place before the death of the High Priest.
- Numbers 35:33 - “Don’t pollute the land in which you live. Murder pollutes the land. The land can’t be cleaned up of the blood of murder except through the blood of the murderer.
- Numbers 35:34 - “Don’t desecrate the land in which you live. I live here, too—I, God, live in the same neighborhood with the People of Israel.”
- Deuteronomy 12:5 - Instead find the site that God, your God, will choose and mark it with his name as a common center for all the tribes of Israel. Assemble there. Bring to that place your Absolution-Offerings and sacrifices, your tithes and Tribute-Offerings, your Vow-Offerings, your Freewill-Offerings, and the firstborn of your herds and flocks. Feast there in the Presence of God, your God. Celebrate everything that you and your families have accomplished under the blessing of God, your God.