逐节对照
- Amplified Bible - and he asked for letters [of authority] from him to the synagogues at Damascus, so that if he found any men or women there belonging to the Way [believers, followers of Jesus the Messiah], men and women alike, he could arrest them and bring them bound [with chains] to Jerusalem.
- 新标点和合本 - 求文书给大马士革的各会堂,若是找着信奉这道的人,无论男女,都准他捆绑带到耶路撒冷。
- 和合本2010(上帝版-简体) - 要求发信给大马士革的各会堂,若是找着信奉这道的人,无论男女,都准他捆绑带到耶路撒冷。
- 和合本2010(神版-简体) - 要求发信给大马士革的各会堂,若是找着信奉这道的人,无论男女,都准他捆绑带到耶路撒冷。
- 当代译本 - 要取得授权书到大马士革的各会堂搜捕信奉这道的人,无论男女,都要把他们绑了押回耶路撒冷。
- 圣经新译本 - 要求他发公函给大马士革各会堂,如果发现奉行这道的人,准他连男带女缉拿到耶路撒冷。
- 中文标准译本 - 求他发一些信函给大马士革各会堂,准许扫罗如果发现什么人属于这道 ,无论男女,都捆绑起来,带到耶路撒冷。
- 现代标点和合本 - 求文书给大马士革的各会堂,若是找着信奉这道的人,无论男女,都准他捆绑带到耶路撒冷。
- 和合本(拼音版) - 求文书给大马士革的各会堂,若是找着信奉这道的人,无论男女,都准他捆绑带到耶路撒冷。
- New International Version - and asked him for letters to the synagogues in Damascus, so that if he found any there who belonged to the Way, whether men or women, he might take them as prisoners to Jerusalem.
- New International Reader's Version - He asked the priest for letters to the synagogues in Damascus. He wanted to find men and women who belonged to the Way of Jesus. The letters would allow him to take them as prisoners to Jerusalem.
- English Standard Version - and asked him for letters to the synagogues at Damascus, so that if he found any belonging to the Way, men or women, he might bring them bound to Jerusalem.
- New Living Translation - He requested letters addressed to the synagogues in Damascus, asking for their cooperation in the arrest of any followers of the Way he found there. He wanted to bring them—both men and women—back to Jerusalem in chains.
- Christian Standard Bible - and requested letters from him to the synagogues in Damascus, so that if he found any men or women who belonged to the Way, he might bring them as prisoners to Jerusalem.
- New American Standard Bible - and asked for letters from him to the synagogues in Damascus, so that if he found any belonging to the Way, whether men or women, he might bring them in shackles to Jerusalem.
- New King James Version - and asked letters from him to the synagogues of Damascus, so that if he found any who were of the Way, whether men or women, he might bring them bound to Jerusalem.
- American Standard Version - and asked of him letters to Damascus unto the synagogues, that if he found any that were of the Way, whether men or women, he might bring them bound to Jerusalem.
- King James Version - And desired of him letters to Damascus to the synagogues, that if he found any of this way, whether they were men or women, he might bring them bound unto Jerusalem.
- New English Translation - and requested letters from him to the synagogues in Damascus, so that if he found any who belonged to the Way, either men or women, he could bring them as prisoners to Jerusalem.
- World English Bible - and asked for letters from him to the synagogues of Damascus, that if he found any who were of the Way, whether men or women, he might bring them bound to Jerusalem.
- 新標點和合本 - 求文書給大馬士革的各會堂,若是找着信奉這道的人,無論男女,都准他捆綁帶到耶路撒冷。
- 和合本2010(上帝版-繁體) - 要求發信給大馬士革的各會堂,若是找着信奉這道的人,無論男女,都准他捆綁帶到耶路撒冷。
- 和合本2010(神版-繁體) - 要求發信給大馬士革的各會堂,若是找着信奉這道的人,無論男女,都准他捆綁帶到耶路撒冷。
- 當代譯本 - 要取得授權書到大馬士革的各會堂搜捕信奉這道的人,無論男女,都要把他們綁了押回耶路撒冷。
- 聖經新譯本 - 要求他發公函給大馬士革各會堂,如果發現奉行這道的人,准他連男帶女緝拿到耶路撒冷。
- 呂振中譯本 - 向他求文書給 大馬色 各會堂,好使他、若找着了甚麼人信奉這道路,無論男女、都可以捆住,帶到 耶路撒冷 。
- 中文標準譯本 - 求他發一些信函給大馬士革各會堂,准許掃羅如果發現什麼人屬於這道 ,無論男女,都捆綁起來,帶到耶路撒冷。
- 現代標點和合本 - 求文書給大馬士革的各會堂,若是找著信奉這道的人,無論男女,都准他捆綁帶到耶路撒冷。
- 文理和合譯本 - 求書達大馬色諸會堂、若遇從此道者、無論男女、則繫而解至耶路撒冷、
- 文理委辦譯本 - 求書、往大馬色、入諸會堂、凡從耶穌道之男女、遇則繫解耶路撒冷、
- 施約瑟淺文理新舊約聖經 - 求予之書致 大瑪色 諸會堂、若遇從此道者、或男或女、許其縛而解 耶路撒冷 、
- 吳經熊文理聖詠與新經全集 - 求行文 大馬士革 各會堂、遇有此道中人、不論男女、盡縛解 耶路撒冷 。
- Nueva Versión Internacional - y le pidió cartas de extradición para las sinagogas de Damasco. Tenía la intención de encontrar y llevarse presos a Jerusalén a todos los que pertenecieran al Camino, fueran hombres o mujeres.
- 현대인의 성경 - 다마스커스의 여러 회당에 보낼 공문을 요구하였다. 그것은 믿는 사람이면 남녀를 가리지 않고 보는 대로 잡아 예루살렘으로 끌고 오기 위해서였다.
- Новый Русский Перевод - и попросил у него письма к синагогам Дамаска, чтобы он мог арестовывать и приводить в Иерусалим всех принадлежащих Пути , которых сможет там найти, будь то мужчины или женщины.
- Восточный перевод - и попросил у него письма в Дамаск к начальствующим в молитвенных домах иудеев, чтобы он мог арестовывать и приводить в Иерусалим всех принадлежащих Пути , кого сможет найти там, будь то мужчины или женщины.
- Восточный перевод, версия с «Аллахом» - и попросил у него письма в Дамаск к начальствующим в молитвенных домах иудеев, чтобы он мог арестовывать и приводить в Иерусалим всех принадлежащих Пути , кого сможет найти там, будь то мужчины или женщины.
- Восточный перевод, версия для Таджикистана - и попросил у него письма в Дамаск к начальствующим в молитвенных домах иудеев, чтобы он мог арестовывать и приводить в Иерусалим всех принадлежащих Пути , кого сможет найти там, будь то мужчины или женщины.
- La Bible du Semeur 2015 - et lui demanda des lettres de recommandation pour les synagogues de Damas. Ces lettres l’autorisaient, s’il trouvait là-bas des hommes ou des femmes qui suivaient la Voie du Seigneur, à les arrêter et à les amener à Jérusalem .
- リビングバイブル - そして、ダマスコの諸会堂あての手紙を書いてくれと頼み込みました。それはダマスコのクリスチャンを、男だろうが女だろうが、見つけしだい縛り上げ、エルサレムに連行するためでした。
- Nestle Aland 28 - ᾐτήσατο παρ’ αὐτοῦ ἐπιστολὰς εἰς Δαμασκὸν πρὸς τὰς συναγωγάς, ὅπως ἐάν τινας εὕρῃ τῆς ὁδοῦ ὄντας, ἄνδρας τε καὶ γυναῖκας, δεδεμένους ἀγάγῃ εἰς Ἰερουσαλήμ.
- unfoldingWord® Greek New Testament - ᾐτήσατο παρ’ αὐτοῦ ἐπιστολὰς εἰς Δαμασκὸν πρὸς τὰς συναγωγάς, ὅπως ἐάν τινας εὕρῃ τῆς ὁδοῦ, ὄντας ἄνδρας τε καὶ γυναῖκας, δεδεμένους ἀγάγῃ εἰς Ἰερουσαλήμ.
- Nova Versão Internacional - pediu-lhe cartas para as sinagogas de Damasco, de maneira que, caso encontrasse ali homens ou mulheres que pertencessem ao Caminho, pudesse levá-los presos para Jerusalém.
- Hoffnung für alle - und ließ sich von ihm Empfehlungsschreiben für die jüdische Gemeinde in Damaskus mitgeben. Sie ermächtigten ihn, auch dort die Anhänger der neuen Lehre aufzuspüren und sie – ganz gleich ob Männer oder Frauen – als Gefangene nach Jerusalem zu bringen.
- Kinh Thánh Hiện Đại - Ông xin người viết thư gửi cho các hội đường tại Đa-mách, yêu cầu giúp ông lùng bắt những ai theo Đạo—cả nam lẫn nữ—trói lại giải về Giê-ru-sa-lem.
- พระคริสตธรรมคัมภีร์ไทย ฉบับอมตธรรมร่วมสมัย - และขอจดหมายถึงธรรมศาลาต่างๆ ในเมืองดามัสกัสเพื่อว่าถ้าเขาพบใครก็ตามที่ถือ “ทางนั้น” ไม่ว่าชายหรือหญิงจะได้คุมตัวเป็นนักโทษมายังกรุงเยรูซาเล็ม
- พระคัมภีร์ ฉบับแปลใหม่ - เพื่อทำหนังสือยื่นไปยังศาลาที่ประชุมต่างๆ ในเมืองดามัสกัสว่า หากมีผู้ใดไม่ว่าชายหรือหญิงที่ดำเนินตามใน “วิถีทางนั้น” ให้จับมัดพามายังเมืองเยรูซาเล็ม
交叉引用
- Acts 7:19 - He shrewdly exploited our race and mistreated our fathers, forcing them to expose their [male] babies so that they would die.
- Psalms 82:2 - How long will you judge unjustly And show partiality to the wicked? Selah.
- Psalms 82:3 - Vindicate the weak and fatherless; Do justice and maintain the rights of the afflicted and destitute.
- Psalms 82:4 - Rescue the weak and needy; Rescue them from the hand of the wicked.
- Acts 13:14 - Now they went on from Perga and arrived at Antioch in Pisidia, and on the Sabbath day they went into the synagogue and sat down.
- Acts 13:15 - After the reading of the Law and the [writings of the] Prophets, the officials of the synagogue sent word to them, saying, “Brothers (kinsmen), if you have any word of encouragement for the people, say it.”
- Acts 6:9 - However, some men from what was called the Synagogue of the Freedmen (freed Jewish slaves), both Cyrenians and Alexandrians, and some from Cilicia and [the province of] Asia, rose up and questioned and argued with Stephen.
- Acts 28:17 - Three days later he called together the leaders of the Jews; and when they had gathered, he said to them, “Kinsmen, though I have done nothing against our people or against the customs of our fathers, yet I was turned over as a prisoner from Jerusalem into the hands of the Romans.
- Acts 28:18 - After they had interrogated me, they were ready to release me because I was not guilty of any offense deserving death.
- Acts 28:19 - But when the Jews objected [to my release], I was forced to appeal to Caesar (Emperor Nero), not because I had any charge to make against my nation.
- Acts 28:20 - For this reason I have asked to see you and talk with you, since it is for the sake of the hope of Israel (the Messiah, the resurrection) that I am bound with this chain.”
- Acts 28:21 - They said to him, “We have not received [any] letters about you from Judea, nor have any of the [Jewish] brothers come here and reported or said anything bad about you.
- Acts 28:22 - But we would like to hear from you what your views are [that is, exactly what you believe]; for in regard to this sect (Christianity), we are fully aware that it is denounced everywhere.”
- Esther 3:8 - Then Haman said to King Ahasuerus, “There is a certain people scattered [abroad] and dispersed among the peoples in all the provinces of your kingdom; their laws are different from those of all other people, and they do not observe the king’s laws. Therefore it is not in the king’s interest to [tolerate them and] let them stay here.
- Esther 3:9 - If it pleases the king, let it be decreed that they be destroyed, and I will pay ten thousand talents of silver into the hands of those who carry out the king’s business, to put into the king’s treasuries.”
- Esther 3:10 - Then the king removed his signet ring from his hand [that is, the special ring which was used to seal his letters] and gave it to Haman, the son of Hammedatha the Agagite, the enemy of the Jews.
- Esther 3:11 - The king said to Haman, “The silver is given to you, and the people also, to do with them as you please.”
- Esther 3:12 - Then the king’s scribes (secretaries) were summoned on the thirteenth day of the first month, and it was written just as Haman commanded to the king’s satraps (chief rulers), and to the governors who were over each province and to the officials of each people, each province according to its script (writing), each people according to their own language; being written in the name of King Ahasuerus and sealed with the king’s signet ring.
- Esther 3:13 - Letters were sent by couriers to all the king’s provinces to destroy, to kill and to annihilate all the Jews, both young and old, women and children, in one day, the thirteenth [day] of the twelfth month, which is the month of Adar (March 7, 473 b.c.), and to seize their belongings as plunder.
- Acts 26:12 - “While so engaged, as I was traveling to Damascus with the authority and commission and full power of the chief priests,
- Acts 9:14 - and here [in Damascus] he has authority from the high priests to put in chains all who call on Your name [confessing You as Savior].”
- Acts 22:4 - I persecuted and pursued the followers of this Way to the death, binding them with chains and putting [followers of Jesus] both men and women into prisons,
- Acts 22:5 - as the high priest and all the Council of the elders (Sanhedrin, Jewish High Court) can testify; because from them I received letters to the brothers, and I was on my way to Damascus in order to bring those [believers] who were there to Jerusalem in chains to be punished.
- Acts 24:22 - But Felix, having a rather accurate understanding about the Way, put them off, saying, “When Lysias the commander comes down, I will decide your case.”
- Acts 24:14 - But I confess this to you, that according to the Way, which they call a [divisive and heretical] sect, I do worship and serve the God of our fathers, [confidently] believing everything that is in accordance with the Law [of Moses] and that is written in the Prophets;
- Acts 18:25 - This man had been instructed in the way of the Lord, and being spiritually impassioned, he was speaking and teaching accurately the things about Jesus, though he knew only the baptism of John;
- Acts 19:23 - About that time there occurred no small disturbance concerning the Way (Jesus, Christianity).
- Acts 19:9 - But when some were becoming hardened and disobedient [to the word of God], discrediting and speaking evil of the Way (Jesus, Christianity) before the congregation, Paul left them, taking the disciples with him, and went on holding daily discussions in the lecture hall of Tyrannus [instead of in the synagogue].