逐节对照
- 新标点和合本 - 愿主使他在那日得主的怜悯。他在以弗所怎样多多地服侍我，是你明明知道的。
- 和合本2010（上帝版-简体） - 愿主使他在那日能蒙主的怜悯。他在以弗所怎样多服事我，你是清楚知道的。
- 和合本2010（神版-简体） - 愿主使他在那日能蒙主的怜悯。他在以弗所怎样多服事我，你是清楚知道的。
- 当代译本 - 你清楚知道，他从前在以弗所怎样在各个方面服侍我。愿主再来时怜悯他。
- 圣经新译本 - （愿主在那日使他从主那里得着怜悯。）你也清楚知道他在以弗所是怎样多方服事我。
- 中文标准译本 - 愿主使他在那日子得到主的怜悯！至于他在以弗所的一切服事工作，你知道得更清楚。
- 现代标点和合本 - 愿主使他在那日得主的怜悯！他在以弗所怎样多多地服侍我，是你明明知道的。
- 和合本（拼音版） - 愿主使他在那日得主的怜悯。他在以弗所怎样多多地服侍我，是你明明知道的。
- New International Version - May the Lord grant that he will find mercy from the Lord on that day! You know very well in how many ways he helped me in Ephesus.
- New International Reader's Version - May Onesiphorus find mercy from the Lord on the day Jesus returns as judge! You know very well how many ways Onesiphorus helped me in Ephesus.
- English Standard Version - may the Lord grant him to find mercy from the Lord on that day!—and you well know all the service he rendered at Ephesus.
- New Living Translation - May the Lord show him special kindness on the day of Christ’s return. And you know very well how helpful he was in Ephesus.
- Christian Standard Bible - May the Lord grant that he obtain mercy from him on that day. You know very well how much he ministered at Ephesus.
- New American Standard Bible - the Lord grant to him to find mercy from the Lord on that day—and you know very well what services he rendered at Ephesus.
- New King James Version - The Lord grant to him that he may find mercy from the Lord in that Day—and you know very well how many ways he ministered to me at Ephesus.
- Amplified Bible - the Lord grant to him that he may find mercy from the Lord on that [great] day. You know very well how many things he did for me and what a help he was at Ephesus [you know better than I can tell you].
- American Standard Version - (the Lord grant unto him to find mercy of the Lord in that day); and in how many things he ministered at Ephesus, thou knowest very well.
- King James Version - The Lord grant unto him that he may find mercy of the Lord in that day: and in how many things he ministered unto me at Ephesus, thou knowest very well.
- New English Translation - May the Lord grant him to find mercy from the Lord on that day! And you know very well all the ways he served me in Ephesus.
- World English Bible - (the Lord grant to him to find the Lord’s mercy in that day); and in how many things he served at Ephesus, you know very well.
- 新標點和合本 - 願主使他在那日得主的憐憫。他在以弗所怎樣多多地服事我，是你明明知道的。
- 和合本2010（上帝版-繁體） - 願主使他在那日能蒙主的憐憫。他在以弗所怎樣多服事我，你是清楚知道的。
- 和合本2010（神版-繁體） - 願主使他在那日能蒙主的憐憫。他在以弗所怎樣多服事我，你是清楚知道的。
- 當代譯本 - 你清楚知道，他從前在以弗所怎樣在各個方面服侍我。願主再來時憐憫他。
- 聖經新譯本 - （願主在那日使他從主那裡得著憐憫。）你也清楚知道他在以弗所是怎樣多方服事我。
- 呂振中譯本 - （願主賜他在那日子從主那裏找到憐憫！）在 以弗所 他怎樣多方作服事的工，你則比我更明白了。
- 中文標準譯本 - 願主使他在那日子得到主的憐憫！至於他在以弗所的一切服事工作，你知道得更清楚。
- 現代標點和合本 - 願主使他在那日得主的憐憫！他在以弗所怎樣多多地服侍我，是你明明知道的。
- 文理和合譯本 - 願主令蒙矜恤於乃日、彼在以弗所多方事我、爾知之稔矣、
- 文理委辦譯本 - 願主恩賜矜恤之、聿至乃日、昔在以弗所、阿尼色弗事我、爾知之矣、
- 施約瑟淺文理新舊約聖經 - 願主使之在彼日蒙主矜恤、其在 以弗所 殷勤事我、乃爾所知也、
- 吳經熊文理聖詠與新經全集 - 吾願其在大審判日、蒙主慈恩。曩在 伊法所 時、吾如何承其多方照拂固汝所素稔也。
- Nueva Versión Internacional - Que el Señor le conceda hallar misericordia divina en aquel día. Tú conoces muy bien los muchos servicios que me prestó en Éfeso.
- 현대인의 성경 - 주님께서 다시 오실 때 그에게 자비를 베풀어 주시기를 기도합니다. 그가 에베소에서 얼마나 많이 나를 도왔는지 그대도 잘 알고 있습니다.
- Новый Русский Перевод - Пусть же Господь помилует его в тот День. А как много он помог мне в Эфесе, ты хорошо знаешь.
- Восточный перевод - Пусть же Повелитель помилует его в день Своего возвращения. А как много он помог мне в Эфесе, ты хорошо знаешь.
- Восточный перевод, версия с «Аллахом» - Пусть же Повелитель помилует его в день Своего возвращения. А как много он помог мне в Эфесе, ты хорошо знаешь.
- Восточный перевод, версия для Таджикистана - Пусть же Повелитель помилует его в день Своего возвращения. А как много он помог мне в Эфесе, ты хорошо знаешь.
- La Bible du Semeur 2015 - Que le Seigneur lui donne d’avoir part à la compassion du Seigneur au jour du jugement. Tu sais aussi mieux que personne combien de services il m’a rendus à Ephèse.
- リビングバイブル - どうか、再びキリストのおいでになる日に、主が、彼を特別に祝福してくださいますように。エペソでの彼の献身ぶりは、あなたのほうがよく知っています。
- Nestle Aland 28 - δῴη αὐτῷ ὁ κύριος εὑρεῖν ἔλεος παρὰ κυρίου ἐν ἐκείνῃ τῇ ἡμέρᾳ. καὶ ὅσα ἐν Ἐφέσῳ διηκόνησεν, βέλτιον σὺ γινώσκεις.
- unfoldingWord® Greek New Testament - (δῴη αὐτῷ ὁ Κύριος, εὑρεῖν ἔλεος παρὰ Κυρίου ἐν ἐκείνῃ τῇ ἡμέρᾳ), καὶ ὅσα ἐν Ἐφέσῳ διηκόνησεν, βέλτιον σὺ γινώσκεις.
- Nova Versão Internacional - Conceda-lhe o Senhor que, naquele dia, encontre misericórdia da parte do Senhor! Você sabe muito bem quantos serviços ele me prestou em Éfeso.
- Hoffnung für alle - Der Herr möge ihm am Tag des Gerichts sein Erbarmen schenken. Gerade du weißt ja, wie viel er auch in Ephesus für mich getan hat.
- Kinh Thánh Hiện Đại - Cầu Chúa ban phước cho anh trong ngày Ngài trở lại! Con cũng biết rõ, trước kia anh đã hết lòng phục vụ ta tại Ê-phê-sô.
- พระคริสตธรรมคัมภีร์ไทย ฉบับอมตธรรมร่วมสมัย - ขอพระเจ้าทรงให้เขาได้รับพระเมตตาจากองค์พระผู้เป็นเจ้าในวันนั้นด้วยเถิด! ท่านก็ทราบดีว่าเมื่ออยู่ที่เมืองเอเฟซัสเขาได้ช่วยเหลือข้าพเจ้าในหลายๆ ด้าน
- พระคัมภีร์ ฉบับแปลใหม่ - ขอพระผู้เป็นเจ้าให้ความเมตตาแก่เขาในวันนั้นด้วยเถิด ท่านก็ทราบดีแล้วว่า เขาได้ช่วยเหลือข้าพเจ้ามากเพียงไรที่เมืองเอเฟซัส
交叉引用
- Matthew 25:34 - “Then the King will say to those on his right, ‘Enter, you who are blessed by my Father! Take what’s coming to you in this kingdom. It’s been ready for you since the world’s foundation. And here’s why: I was hungry and you fed me, I was thirsty and you gave me a drink, I was homeless and you gave me a room, I was shivering and you gave me clothes, I was sick and you stopped to visit, I was in prison and you came to me.’
- Matthew 25:37 - “Then those ‘sheep’ are going to say, ‘Master, what are you talking about? When did we ever see you hungry and feed you, thirsty and give you a drink? And when did we ever see you sick or in prison and come to you?’ Then the King will say, ‘I’m telling the solemn truth: Whenever you did one of these things to someone overlooked or ignored, that was me—you did it to me.’
- Revelation 2:1 - Write this to Ephesus, to the Angel of the church. The One with Seven Stars in his right-fist grip, striding through the golden seven-lights’ circle, speaks:
- 2 Corinthians 9:1 - If I wrote any more on this relief offering for the poor Christians, I’d be repeating myself. I know you’re on board and ready to go. I’ve been bragging about you all through Macedonia province, telling them, “Achaia province has been ready to go on this since last year.” Your enthusiasm by now has spread to most of them.
- Romans 9:19 - Are you going to object, “So how can God blame us for anything since he’s in charge of everything? If the big decisions are already made, what say do we have in it?”
- Romans 9:20 - Who in the world do you think you are to second-guess God? Do you for one moment suppose any of us knows enough to call God into question? Clay doesn’t talk back to the fingers that mold it, saying, “Why did you shape me like this?” Isn’t it obvious that a potter has a perfect right to shape one lump of clay into a vase for holding flowers and another into a pot for cooking beans? If God needs one style of pottery especially designed to show his angry displeasure and another style carefully crafted to show his glorious goodness, isn’t that all right? Either or both happens to Jews, but it also happens to the other people. Hosea put it well: I’ll call nobodies and make them somebodies; I’ll call the unloved and make them beloved. In the place where they yelled out, “You’re nobody!” they’re calling you “God’s living children.” Isaiah maintained this same emphasis: If each grain of sand on the seashore were numbered and the sum labeled “chosen of God,” They’d be numbers still, not names; salvation comes by personal selection. God doesn’t count us; he calls us by name. Arithmetic is not his focus. Isaiah had looked ahead and spoken the truth: If our powerful God had not provided us a legacy of living children, We would have ended up like ghost towns, like Sodom and Gomorrah. How can we sum this up? All those people who didn’t seem interested in what God was doing actually embraced what God was doing as he straightened out their lives. And Israel, who seemed so interested in reading and talking about what God was doing, missed it. How could they miss it? Because instead of trusting God, they took over. They were absorbed in what they themselves were doing. They were so absorbed in their “God projects” that they didn’t notice God right in front of them, like a huge rock in the middle of the road. And so they stumbled into him and went sprawling. Isaiah (again!) gives us the metaphor for pulling this together: Careful! I’ve put a huge stone on the road to Mount Zion, a stone you can’t get around. But the stone is me! If you’re looking for me, you’ll find me on the way, not in the way.
- Acts 19:1 - Now, it happened that while Apollos was away in Corinth, Paul made his way down through the mountains, came to Ephesus, and happened on some disciples there. The first thing he said was, “Did you receive the Holy Spirit when you believed? Did you take God into your mind only, or did you also embrace him with your heart? Did he get inside you?” “We’ve never even heard of that—a Holy Spirit? God within us?”
- 1 Peter 1:10 - The prophets who told us this was coming asked a lot of questions about this gift of life God was preparing. The Messiah’s Spirit let them in on some of it—that the Messiah would experience suffering, followed by glory. They clamored to know who and when. All they were told was that they were serving you, you who by orders from heaven have now heard for yourselves—through the Holy Spirit—the Message of those prophecies fulfilled. Do you realize how fortunate you are? Angels would have given anything to be in on this!
- Psalms 130:3 - If you, God, kept records on wrongdoings, who would stand a chance? As it turns out, forgiveness is your habit, and that’s why you’re worshiped.
- 1 Timothy 1:3 - On my way to the province of Macedonia, I advised you to stay in Ephesus. Well, I haven’t changed my mind. Stay right there on top of things so that the teaching stays on track. Apparently some people have been introducing fantasy stories and fanciful family trees that digress into silliness instead of pulling the people back into the center, deepening faith and obedience.