逐节对照
- The Message - This commanded Passover had not been celebrated since the days that the judges judged Israel—none of the kings of Israel and Judah had celebrated it. But in the eighteenth year of the rule of King Josiah this very Passover was celebrated to God in Jerusalem.
- 新标点和合本 - 自从士师治理以色列人和以色列王、犹大王的时候，直到如今，实在没有守过这样的逾越节；
- 和合本2010（上帝版-简体） - 自从士师治理以色列，到以色列诸王、犹大列王在位的一切日子，从来没有守过这样的逾越节，
- 和合本2010（神版-简体） - 自从士师治理以色列，到以色列诸王、犹大列王在位的一切日子，从来没有守过这样的逾越节，
- 当代译本 - 约西亚执政第十八年，他们在耶路撒冷庆祝逾越节，以尊崇耶和华。自士师治理以色列起，至以色列和犹大列王统治期间，都没有这样庆祝过逾越节。
- 圣经新译本 - 真的自从士师治理以色列的日子以来，以及以色列诸王和犹大列王所有的日子以来，没有守过像这次的逾越节的。
- 中文标准译本 - 从士师治理以色列的日子，到以色列和犹大列王的整个时期，实在没有守过像这样的逾越节；
- 现代标点和合本 - 自从士师治理以色列人和以色列王、犹大王的时候，直到如今，实在没有守过这样的逾越节，
- 和合本（拼音版） - 自从士师治理以色列人和以色列王、犹大王的时候，直到如今，实在没有守过这样的逾越节；
- New International Version - Neither in the days of the judges who led Israel nor in the days of the kings of Israel and the kings of Judah had any such Passover been observed.
- New International Reader's Version - A Passover Feast like that one had not been held for a long time. There hadn’t been any like it in the days of the judges who led Israel. And there hadn’t been any like it during the whole time the kings of Israel and Judah were ruling.
- English Standard Version - For no such Passover had been kept since the days of the judges who judged Israel, or during all the days of the kings of Israel or of the kings of Judah.
- New Living Translation - There had not been a Passover celebration like that since the time when the judges ruled in Israel, nor throughout all the years of the kings of Israel and Judah.
- Christian Standard Bible - No such Passover had ever been observed from the time of the judges who judged Israel through the entire time of the kings of Israel and Judah.
- New American Standard Bible - Truly such a Passover had not been celebrated since the days of the judges who judged Israel, nor in all the days of the kings of Israel and the kings of Judah.
- New King James Version - Such a Passover surely had never been held since the days of the judges who judged Israel, nor in all the days of the kings of Israel and the kings of Judah.
- Amplified Bible - Indeed, such a Passover as this had not been held since the days of the judges who judged Israel, nor in all the days of the kings of Israel and the kings of Judah.
- American Standard Version - Surely there was not kept such a passover from the days of the judges that judged Israel, nor in all the days of the kings of Israel, nor of the kings of Judah;
- King James Version - Surely there was not holden such a passover from the days of the judges that judged Israel, nor in all the days of the kings of Israel, nor of the kings of Judah;
- New English Translation - He issued this edict because a Passover like this had not been observed since the days of the judges; it was neglected for the entire period of the kings of Israel and Judah.
- World English Bible - Surely there was not kept such a Passover from the days of the judges who judged Israel, nor in all the days of the kings of Israel, nor of the kings of Judah;
- 新標點和合本 - 自從士師治理以色列人和以色列王、猶大王的時候，直到如今，實在沒有守過這樣的逾越節；
- 和合本2010（上帝版-繁體） - 自從士師治理以色列，到以色列諸王、猶大列王在位的一切日子，從來沒有守過這樣的逾越節，
- 和合本2010（神版-繁體） - 自從士師治理以色列，到以色列諸王、猶大列王在位的一切日子，從來沒有守過這樣的逾越節，
- 當代譯本 - 約西亞執政第十八年，他們在耶路撒冷慶祝逾越節，以尊崇耶和華。自士師治理以色列起，至以色列和猶大列王統治期間，都沒有這樣慶祝過逾越節。
- 聖經新譯本 - 真的自從士師治理以色列的日子以來，以及以色列諸王和猶大列王所有的日子以來，沒有守過像這次的逾越節的。
- 呂振中譯本 - 自從士師治理 以色列 人的日子，又自從 以色列 王 猶大 王的日子以來，都沒有守過這樣的逾越節；
- 中文標準譯本 - 從士師治理以色列的日子，到以色列和猶大列王的整個時期，實在沒有守過像這樣的逾越節；
- 現代標點和合本 - 自從士師治理以色列人和以色列王、猶大王的時候，直到如今，實在沒有守過這樣的逾越節，
- 文理和合譯本 - 自士師治以色列人、以及以色列列王猶大列王時、未嘗守如是之逾越節、
- 文理委辦譯本 - 約西亞王十八年、在耶路撒冷守逾越節禮、奉事耶和華、
- 施約瑟淺文理新舊約聖經 - 約西亞 王十八年、在 耶路撒冷 守逾越節於主前、自士師治 以色列 人之時、以及 以色列 列王、 猶大 列王之時、從未守若是之逾越節、
- Nueva Versión Internacional - Desde la época de los jueces que gobernaron a Israel hasta la de los reyes de Israel y de Judá, no se había celebrado una Pascua semejante.
- 현대인의 성경 - 사사들이 나라를 다스리던 시대부터 지금까지 이스라엘과 유다 왕들은 이런 유월절을 지킨 일이 없었는데
- Новый Русский Перевод - Со дней судей, которые возглавляли Израиль, во все дни царей Израиля и царей Иудеи такой Пасхи, как эта, не бывало.
- Восточный перевод - Со дней судей, которые возглавляли Исраил , во все дни царей Исраила и царей Иудеи такого праздника Освобождения, как этот, не бывало.
- Восточный перевод, версия с «Аллахом» - Со дней судей, которые возглавляли Исраил , во все дни царей Исраила и царей Иудеи такого праздника Освобождения, как этот, не бывало.
- Восточный перевод, версия для Таджикистана - Со дней судей, которые возглавляли Исроил , во все дни царей Исроила и царей Иудеи такого праздника Освобождения, как этот, не бывало.
- La Bible du Semeur 2015 - De fait, aucune Pâque pareille à celle-ci n’avait été célébrée depuis l’époque où les chefs gouvernaient Israël et durant toute la période des rois d’Israël et des rois de Juda.
- リビングバイブル - イスラエルを士師が治めていた時以来、過越の祭りが祝われたことはありませんでした。イスラエルとユダの諸王のどの時代にも例がありません。
- Nova Versão Internacional - Nem nos dias dos juízes que lideraram Israel, nem durante todos os dias dos reis de Israel e dos reis de Judá, foi celebrada uma Páscoa como esta.
- Hoffnung für alle - Seit der Zeit, als die Richter das Volk führten, war das Passahfest in Israel nicht mehr so gefeiert worden, auch nicht in den Jahren, in denen Könige über Israel und Juda herrschten.
- Kinh Thánh Hiện Đại - Từ đời các phán quan cũng như dưới đời các vua Ít-ra-ên và vua Giu-đa từ trước đến nay mới có một lễ Vượt Qua cử hành long trọng như thế.
- พระคริสตธรรมคัมภีร์ไทย ฉบับอมตธรรมร่วมสมัย - ไม่เคยมีการฉลองปัสกาอย่างนั้นเลยนับตั้งแต่สมัยผู้วินิจฉัยของอิสราเอลและตลอดยุคของกษัตริย์อิสราเอลและยูดาห์
- พระคัมภีร์ ฉบับแปลใหม่ - ด้วยว่า การฉลองเทศกาลปัสกาเหมือนอย่างนี้ไม่เคยมีมาตั้งแต่สมัยบรรดาผู้วินิจฉัยที่ปกครองอิสราเอล หรือระหว่างสมัยบรรดากษัตริย์แห่งอิสราเอลหรือยูดาห์
交叉引用
- 2 Chronicles 35:5 - “Take your place in the sanctuary—a team of Levites for every grouping of your fellow citizens, the laity. Your job is to kill the Passover lambs, then consecrate yourselves and prepare the lambs so that everyone will be able to keep the Passover exactly as God commanded through Moses.”
- 2 Chronicles 35:7 - Josiah personally donated thirty thousand sheep, lambs, and goats and three thousand bulls—everything needed for the Passover celebration was there. His officials also pitched in on behalf of the people, including the priests and the Levites. Hilkiah, Zechariah, and Jehiel, leaders in The Temple of God, gave twenty-six hundred lambs and three hundred bulls to the priests for the Passover offerings. Conaniah, his brothers Shemaiah and Nethanel, along with the Levitical chiefs Hashabiah, Jeiel, and Jozabad, donated five thousand lambs and five hundred bulls to the Levites for the Passover offerings.
- 2 Chronicles 35:10 - Preparations were complete for the service of worship; the priests took up their positions and the Levites were at their posts as instructed by the king. They killed the Passover lambs, and while the priests sprinkled the blood from the lambs, the Levites skinned them out. Then they set aside the Whole-Burnt-Offering for presentation to the family groupings of the people so that each group could offer it to God following the instructions in the Book of Moses. They did the same with the cattle. They roasted the Passover lamb according to the instructions and boiled the consecrated offerings in pots and kettles and pans and promptly served the people.
- 2 Chronicles 35:14 - After the people had eaten the holy meal, the Levites served themselves and the Aaronite priests—the priests were busy late into the night making the offerings at the Altar.
- 2 Chronicles 35:15 - The Asaph singers were all in their places following the instructions of David, Asaph, Heman, and Jeduthun the king’s seer. The security guards were on duty at each gate—the Levites also served them because they couldn’t leave their posts.
- 2 Chronicles 35:16 - Everything went without a hitch in the worship of God that day as they celebrated the Passover and the offering of the Whole-Burnt-Offering on the Altar of God. It went just as Josiah had ordered. The Israelites celebrated the Passover, also known as the Feast of Unraised Bread, for seven days. The Passover hadn’t been celebrated like this since the days of Samuel the prophet. None of the kings had done it. But Josiah, the priests, the Levites, all Judah and Israel who were there that week, plus the citizens of Jerusalem—they did it. In the eighteenth year of the rule of King Josiah, this Passover was celebrated. * * *
- 2 Chronicles 30:13 - It turned out that there was a tremendous crowd of people when the time came in the second month to celebrate the Passover (sometimes called the Feast of Unraised Bread). First they went to work and got rid of all the pagan altars that were in Jerusalem—hauled them off and dumped them in the Kidron Valley. Then, on the fourteenth day of the second month, they slaughtered the Passover lambs. The priests and Levites weren’t ready; but now, embarrassed in their laziness, they consecrated themselves and brought Whole-Burnt-Offerings to The Temple of God. Ready now, they stood at their posts as designated by The Revelation of Moses the holy man; the priests sprinkled the blood the Levites handed to them. Because so many in the congregation had not properly prepared themselves by consecration and so were not qualified, the Levites took charge of the slaughter of the Passover lambs so that they would be properly consecrated to God.
- 2 Chronicles 30:18 - There were a lot of people, especially those from Ephraim, Manasseh, Issachar, and Zebulun, who did not eat the Passover meal because they had not prepared themselves adequately. Hezekiah prayed for these as follows: “May God who is all good, pardon and forgive everyone who sincerely desires God, the God of our ancestors. Even—especially!—these who do not meet the literal conditions stated for access to The Temple.”
- 2 Chronicles 30:20 - God responded to Hezekiah’s prayer and healed the people.
- 2 Chronicles 30:1 - Then Hezekiah invited all of Israel and Judah, with personal letters to Ephraim and Manasseh, to come to The Temple of God in Jerusalem to celebrate the Passover to Israel’s God. The king and his officials and the congregation in Jerusalem had decided to celebrate Passover in the second month. They hadn’t been able to celebrate it at the regular time because not enough of the priests were yet personally prepared and the people hadn’t had time to gather in Jerusalem. Under these circumstances, the revised date was approved by both king and people and they sent out the invitation from one end of the country to the other, from Beersheba in the south to Dan in the north: “Come and celebrate the Passover to Israel’s God in Jerusalem.” No one living had ever celebrated it properly.