逐节对照
- 新标点和合本 - 以色列人不信真 神，没有训诲的祭司，也没有律法，已经好久了；
- 和合本2010（上帝版-简体） - 以色列人不信真神，没有训诲的祭司，也没有律法，已经许多日子了。
- 和合本2010（神版-简体） - 以色列人不信真神，没有训诲的祭司，也没有律法，已经许多日子了。
- 当代译本 - 以色列人已经许久没有真神，没有祭司教导，也没有律法。
- 圣经新译本 - 以色列人没有真神，没有教导他们的祭司，没有律法，已经很久了。
- 中文标准译本 - 以色列已经许多日子没有真神，没有祭司训导，没有律法了，
- 现代标点和合本 - 以色列人不信真神，没有训诲的祭司，也没有律法，已经好久了，
- 和合本（拼音版） - 以色列人不信真神，没有训诲的祭司，也没有律法，已经好久了。
- New International Version - For a long time Israel was without the true God, without a priest to teach and without the law.
- New International Reader's Version - For a long time Israel didn’t worship the true God. They didn’t have a priest who taught them. So they didn’t know God’s law.
- English Standard Version - For a long time Israel was without the true God, and without a teaching priest and without law,
- New Living Translation - For a long time Israel was without the true God, without a priest to teach them, and without the Law to instruct them.
- Christian Standard Bible - For many years Israel has been without the true God, without a teaching priest, and without instruction,
- New American Standard Bible - For many days Israel was without the true God and without a teaching priest and without the Law.
- New King James Version - For a long time Israel has been without the true God, without a teaching priest, and without law;
- Amplified Bible - Now for a long time Israel was without the true God and without a teaching priest, and without [God’s] law.
- American Standard Version - Now for a long season Israel was without the true God, and without a teaching priest, and without law:
- King James Version - Now for a long season Israel hath been without the true God, and without a teaching priest, and without law.
- New English Translation - For a long time Israel had no true God, or priest to instruct them, or law.
- World English Bible - Now for a long time Israel was without the true God, without a teaching priest, and without law.
- 新標點和合本 - 以色列人不信真神，沒有訓誨的祭司，也沒有律法，已經好久了；
- 和合本2010（上帝版-繁體） - 以色列人不信真神，沒有訓誨的祭司，也沒有律法，已經許多日子了。
- 和合本2010（神版-繁體） - 以色列人不信真神，沒有訓誨的祭司，也沒有律法，已經許多日子了。
- 當代譯本 - 以色列人已經許久沒有真神，沒有祭司教導，也沒有律法。
- 聖經新譯本 - 以色列人沒有真神，沒有教導他們的祭司，沒有律法，已經很久了。
- 呂振中譯本 - 以色列 人沒有可信可靠的上帝，沒有指教 他們 的祭司，沒有禮節的規矩、已有好多年日了；
- 中文標準譯本 - 以色列已經許多日子沒有真神，沒有祭司訓導，沒有律法了，
- 現代標點和合本 - 以色列人不信真神，沒有訓誨的祭司，也沒有律法，已經好久了，
- 文理和合譯本 - 以色列人無真神、無訓誨之祭司、亦無法律、為日已久、
- 文理委辦譯本 - 昔以色列族不尊崇真上帝、不從祭司訓迪、不守律例、至於持久。
- 施約瑟淺文理新舊約聖經 - 昔 以色列 人不尊崇真天主、無祭司訓誨、無律法、為日已久、
- Nueva Versión Internacional - Por mucho tiempo Israel estuvo sin el Dios verdadero y sin instrucción, pues no había sacerdote que le enseñara.
- 현대인의 성경 - 이스라엘은 오랫동안 참 신도 없고 백성을 가르칠 제사장이나 율법도 없이 살아왔습니다.
- Новый Русский Перевод - Долгое время Израиль оставался без истинного Бога, без священника, который бы учил, и без Закона.
- Восточный перевод - Долгое время Исраил оставался без истинного Бога, без священнослужителя, который бы учил, и без Закона.
- Восточный перевод, версия с «Аллахом» - Долгое время Исраил оставался без истинного Бога, без священнослужителя, который бы учил, и без Закона.
- Восточный перевод, версия для Таджикистана - Долгое время Исроил оставался без истинного Бога, без священнослужителя, который бы учил, и без Закона.
- La Bible du Semeur 2015 - Pendant de nombreux jours, ╵Israël a vécu ╵sans avoir ni vrai Dieu, ni prêtres qui l’enseignent, ╵et sans avoir de Loi .
- リビングバイブル - これまで長い間、イスラエルの民はまことの神様を礼拝しませんでした。民を正しく導く、本物の祭司がいませんでした。それで、神様の教えも知らずに生活してきたのです。
- Nova Versão Internacional - Durante muito tempo Israel esteve sem o verdadeiro Deus, sem sacerdote para ensiná-lo e sem a Lei.
- Hoffnung für alle - Lange Zeit lebten die Israeliten ohne den wahren Gott. Sie hatten keine Priester, die sie unterwiesen, und kannten das Gesetz Gottes nicht mehr.
- Kinh Thánh Hiện Đại - Đã từ lâu, Ít-ra-ên vắng bóng Đức Chúa Trời, không có thầy tế lễ giáo huấn, cũng chẳng có luật pháp hướng dẫn!
- พระคริสตธรรมคัมภีร์ไทย ฉบับอมตธรรมร่วมสมัย - นานมาแล้วที่ในอิสราเอลไม่มีพระเจ้าเที่ยงแท้ ไม่มีปุโรหิตที่จะสอนและไม่มีบทบัญญัติ
- พระคัมภีร์ ฉบับแปลใหม่ - เป็นเวลานานแล้วที่อิสราเอลอยู่โดยปราศจากพระเจ้าที่แท้จริง ไม่มีปุโรหิตผู้สั่งสอน และห่างเหินจากกฎบัญญัติ
交叉引用
- Romans 7:8 - Don’t you remember how it was? I do, perfectly well. The law code started out as an excellent piece of work. What happened, though, was that sin found a way to pervert the command into a temptation, making a piece of “forbidden fruit” out of it. The law code, instead of being used to guide me, was used to seduce me. Without all the paraphernalia of the law code, sin looked pretty dull and lifeless, and I went along without paying much attention to it. But once sin got its hands on the law code and decked itself out in all that finery, I was fooled, and fell for it. The very command that was supposed to guide me into life was cleverly used to trip me up, throwing me headlong. So sin was plenty alive, and I was stone dead. But the law code itself is God’s good and common sense, each command sane and holy counsel.
- Nehemiah 8:9 - Nehemiah the governor, along with Ezra the priest and scholar and the Levites who were teaching the people, said to all the people, “This day is holy to God, your God. Don’t weep and carry on.” They said this because all the people were weeping as they heard the words of The Revelation.
- Ezekiel 44:21 - “No priest is to drink on the job—no wine while in the inside courtyard.
- Ezekiel 44:22 - “Priests are not to marry widows or divorcees, but only Israelite virgins or widows of priests.
- Ezekiel 44:23 - “Their job is to teach my people the difference between the holy and the common, to show them how to discern between unclean and clean.
- Jeremiah 10:10 - But God is the real thing— the living God, the eternal King. When he’s angry, Earth shakes. Yes, and the godless nations quake.
- Malachi 2:7 - “It’s the job of priests to teach the truth. People are supposed to look to them for guidance. The priest is the messenger of God-of-the-Angel-Armies. But you priests have abandoned the way of priests. Your teaching has messed up many lives. You have corrupted the covenant of priest Levi. God-of-the-Angel-Armies says so. And so I am showing you up for who you are. Everyone will be disgusted with you and avoid you because you don’t live the way I told you to live, and you don’t teach my revelation truly and impartially.”
- Matthew 2:5 - They told him, “Bethlehem, Judah territory. The prophet Micah wrote it plainly: It’s you, Bethlehem, in Judah’s land, no longer bringing up the rear. From you will come the leader who will shepherd-rule my people, my Israel.”
- 1 Kings 12:28 - So the king came up with a plan: He made two golden calves. Then he announced, “It’s too much trouble for you to go to Jerusalem to worship. Look at these—the gods who brought you out of Egypt!” He put one calf in Bethel; the other he placed in Dan. This was blatant sin. Think of it—people traveling all the way to Dan to worship a calf!
- 1 Kings 12:31 - And that wasn’t the end of it. Jeroboam built forbidden shrines all over the place and recruited priests from wherever he could find them, regardless of whether they were fit for the job or not. To top it off, he created a holy New Year festival to be held on the fifteenth day of the eighth month to replace the one in Judah, complete with worship offered on the Altar at Bethel and sacrificing before the calves he had set up there. He staffed Bethel with priests from the local shrines he had made. This was strictly his own idea to compete with the feast in Judah; and he carried it off with flair, a festival exclusively for Israel, Jeroboam himself leading the worship at the Altar.
- Romans 2:12 - If you sin without knowing what you’re doing, God takes that into account. But if you sin knowing full well what you’re doing, that’s a different story entirely. Merely hearing God’s law is a waste of your time if you don’t do what he commands. Doing, not hearing, is what makes the difference with God.
- Hosea 3:4 - The people of Israel are going to live a long time stripped of security and protection, without religion and comfort, godless and prayerless. But in time they’ll come back, these Israelites, come back looking for their God and their David-King. They’ll come back chastened to reverence before God and his good gifts, ready for the End of the story of his love.