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跟随系统浅色深色简体中文香港繁體台灣繁體English
奉献
6:12 MSG
逐节对照
  • The Message - Just because something is technically legal doesn’t mean that it’s spiritually appropriate. If I went around doing whatever I thought I could get by with, I’d be a slave to my whims.
  • 新标点和合本 - 凡事我都可行,但不都有益处。凡事我都可行,但无论哪一件,我总不受它的辖制。
  • 和合本2010(上帝版-简体) - “凡事我都可行”,但不是凡事都有益处。“凡事我都可行”,但无论哪一件,我都不受它的辖制。
  • 和合本2010(神版-简体) - “凡事我都可行”,但不是凡事都有益处。“凡事我都可行”,但无论哪一件,我都不受它的辖制。
  • 当代译本 - “凡事我都可以做”,但并非事事都有益处;“凡事我都可以做”,但我不受任何事的辖制。
  • 圣经新译本 - 什么事我都可以作,但不是都有益处。什么事我都可以作,但我不要受任何事的辖制。
  • 中文标准译本 - “什么事我都可以做”,但不都有益处;“什么事我都可以做”,但我却不受任何事的辖制。
  • 现代标点和合本 - 凡事我都可行,但不都有益处;凡事我都可行,但无论哪一件,我总不受它的辖制。
  • 和合本(拼音版) - 凡事我都可行,但不都有益处;凡事我都可行,但无论哪一件,我总不受它的辖制。
  • New International Version - “I have the right to do anything,” you say—but not everything is beneficial. “I have the right to do anything”—but I will not be mastered by anything.
  • New International Reader's Version - Some of you say, “I have the right to do anything.” But not everything is helpful. Again some of you say, “I have the right to do anything.” But I will not be controlled by anything.
  • English Standard Version - “All things are lawful for me,” but not all things are helpful. “All things are lawful for me,” but I will not be dominated by anything.
  • New Living Translation - You say, “I am allowed to do anything”—but not everything is good for you. And even though “I am allowed to do anything,” I must not become a slave to anything.
  • Christian Standard Bible - “Everything is permissible for me,” but not everything is beneficial. “Everything is permissible for me,” but I will not be mastered by anything.
  • New American Standard Bible - All things are permitted for me, but not all things are of benefit. All things are permitted for me, but I will not be mastered by anything.
  • New King James Version - All things are lawful for me, but all things are not helpful. All things are lawful for me, but I will not be brought under the power of any.
  • Amplified Bible - Everything is permissible for me, but not all things are beneficial. Everything is permissible for me, but I will not be enslaved by anything [and brought under its power, allowing it to control me].
  • American Standard Version - All things are lawful for me; but not all things are expedient. All things are lawful for me; but I will not be brought under the power of any.
  • King James Version - All things are lawful unto me, but all things are not expedient: all things are lawful for me, but I will not be brought under the power of any.
  • New English Translation - “All things are lawful for me” – but not everything is beneficial. “All things are lawful for me” – but I will not be controlled by anything.
  • World English Bible - “All things are lawful for me,” but not all things are expedient. “All things are lawful for me,” but I will not be brought under the power of anything.
  • 新標點和合本 - 凡事我都可行,但不都有益處。凡事我都可行,但無論哪一件,我總不受它的轄制。
  • 和合本2010(上帝版-繁體) - 「凡事我都可行」,但不是凡事都有益處。「凡事我都可行」,但無論哪一件,我都不受它的轄制。
  • 和合本2010(神版-繁體) - 「凡事我都可行」,但不是凡事都有益處。「凡事我都可行」,但無論哪一件,我都不受它的轄制。
  • 當代譯本 - 「凡事我都可以做」,但並非事事都有益處;「凡事我都可以做」,但我不受任何事的轄制。
  • 聖經新譯本 - 甚麼事我都可以作,但不是都有益處。甚麼事我都可以作,但我不要受任何事的轄制。
  • 呂振中譯本 - 『凡事於我都可行』,但不都有益。『凡事於我都可行』,但我總不受任何事物的轄制。
  • 中文標準譯本 - 「什麼事我都可以做」,但不都有益處;「什麼事我都可以做」,但我卻不受任何事的轄制。
  • 現代標點和合本 - 凡事我都可行,但不都有益處;凡事我都可行,但無論哪一件,我總不受它的轄制。
  • 文理和合譯本 - 凡物皆宜於我、然不盡有益、凡物皆宜於我、然不受其制、
  • 文理委辦譯本 - 或以為無不可之物、我則謂不盡有益、或以為無不可之事、我則謂不可役於彼、
  • 施約瑟淺文理新舊約聖經 - 物於我無不可用、但不盡有益、物於我無不可用、但我不服於一物、 但我不服於一物或作但無一物能主我
  • 吳經熊文理聖詠與新經全集 - 『苟非犯罪、萬事皆可為之、』然亦有緩急輕重之分。『苟非犯罪、萬物皆可享之、』然亦不可令外物累吾之心、而使心為形役也。
  • Nueva Versión Internacional - «Todo me está permitido», pero no todo es para mi bien. «Todo me está permitido», pero no dejaré que nada me domine.
  • 현대인의 성경 - 무엇이든지 할 수 있는 자유가 있다고 해서 모든 것이 다 유익한 것은 아닙니다. 나도 무슨 일이든지 마음대로 할 수 있지만 나는 그 어떤 것에도 지배를 받지 않을 것입니다.
  • Новый Русский Перевод - Вы говорите: «Мне все позволено». Да, но не все мне полезно. «Мне все позволено», но ничто не должно иметь власти надо мной.
  • Восточный перевод - Вы говорите: «Мне всё позволено!» Да, но не всё мне полезно! «Мне всё позволено», но ничто не должно иметь власти надо мной!
  • Восточный перевод, версия с «Аллахом» - Вы говорите: «Мне всё позволено!» Да, но не всё мне полезно! «Мне всё позволено», но ничто не должно иметь власти надо мной!
  • Восточный перевод, версия для Таджикистана - Вы говорите: «Мне всё позволено!» Да, но не всё мне полезно! «Мне всё позволено», но ничто не должно иметь власти надо мной!
  • La Bible du Semeur 2015 - Tout m’est permis. Certes, mais tout n’est pas bon pour moi. Tout m’est permis, c’est vrai, mais je ne veux pas me placer sous un esclavage quelconque .
  • リビングバイブル - キリストが禁じておられること以外、私には、何でもする自由があります。しかしその中には、自分のためにならないこともあります。たとえ、してよいことであっても、それに捕らえられたら最後、やめようとしても簡単にやめられないことには手を出しません。
  • Nestle Aland 28 - Πάντα μοι ἔξεστιν ἀλλ’ οὐ πάντα συμφέρει· πάντα μοι ἔξεστιν ἀλλ’ οὐκ ἐγὼ ἐξουσιασθήσομαι ὑπό τινος.
  • unfoldingWord® Greek New Testament - πάντα μοι ἔξεστιν, ἀλλ’ οὐ πάντα συμφέρει. πάντα μοι ἔξεστιν, ἀλλ’ οὐκ ἐγὼ ἐξουσιασθήσομαι ὑπό τινος.
  • Nova Versão Internacional - “Tudo me é permitido”, mas nem tudo convém. “Tudo me é permitido”, mas eu não deixarei que nada me domine.
  • Hoffnung für alle - »Es ist alles erlaubt«, sagt ihr. Das mag stimmen, aber es ist nicht alles gut. Mir ist alles erlaubt, aber ich will mich nicht von irgendetwas beherrschen lassen.
  • Kinh Thánh Hiện Đại - Anh chị em nói: “Mọi việc tôi đều được phép làm”—nhưng không phải mọi việc đều có ích cho anh chị em. Hay dù: “Tôi được phép làm mọi việc,” nhưng tôi không làm nô lệ cho bất cứ việc gì.
  • พระคริสตธรรมคัมภีร์ไทย ฉบับอมตธรรมร่วมสมัย - “ข้าพเจ้าได้รับอนุญาตให้ทำทุกสิ่งได้” แต่ไม่ใช่ทุกสิ่งจะเป็นประโยชน์ “ข้าพเจ้าได้รับอนุญาตให้ทำทุกสิ่งได้” แต่ข้าพเจ้าจะไม่ยอมให้สิ่งใดมาเป็นนาย
  • พระคัมภีร์ ฉบับแปลใหม่ - “ทุก​สิ่ง​ไม่​เป็น​ของ​ต้อง​ห้าม​สำหรับ​ข้าพเจ้า” แต่​ไม่​ใช่​ทุก​สิ่ง​เป็น​ประโยชน์ “ทุก​สิ่ง​ไม่​เป็น​ของ​ต้อง​ห้าม​สำหรับ​ข้าพเจ้า” แต่​ข้าพเจ้า​จะ​ไม่​ยอม​เป็น​ทาส​ของ​สิ่ง​ใด​เลย
交叉引用
  • 1 Corinthians 9:12 - But we’re not going to start demanding now what we’ve always had a perfect right to. Our decision all along has been to put up with anything rather than to get in the way or detract from the Message of Christ. All I’m concerned with right now is that you not use our decision to take advantage of others, depriving them of what is rightly theirs. You know, don’t you, that it’s always been taken for granted that those who work in the Temple live off the proceeds of the Temple, and that those who offer sacrifices at the altar eat their meals from what has been sacrificed? Along the same lines, the Master directed that those who spread the Message be supported by those who believe the Message.
  • Jude 1:12 - These people are eyesores at your love feasts as you worship and eat together. They’re giving you a black eye—carousing shamelessly, grabbing anything that isn’t nailed down. They’re— Puffs of smoke pushed by gusts of wind; late autumn trees stripped clean of leaf and fruit, Doubly dead, pulled up by the roots; wild ocean waves leaving nothing on the beach but the foam of their shame; Lost stars in outer space on their way to the black hole.
  • Romans 7:14 - I can anticipate the response that is coming: “I know that all God’s commands are spiritual, but I’m not. Isn’t this also your experience?” Yes. I’m full of myself—after all, I’ve spent a long time in sin’s prison. What I don’t understand about myself is that I decide one way, but then I act another, doing things I absolutely despise. So if I can’t be trusted to figure out what is best for myself and then do it, it becomes obvious that God’s command is necessary.
  • 1 Corinthians 8:4 - Some people say, quite rightly, that idols have no actual existence, that there’s nothing to them, that there is no God other than our one God, that no matter how many of these so-called gods are named and worshiped they still don’t add up to anything but a tall story. They say—again, quite rightly—that there is only one God the Father, that everything comes from him, and that he wants us to live for him. Also, they say that there is only one Master—Jesus the Messiah—and that everything is for his sake, including us. Yes. It’s true.
  • Romans 14:15 - If you confuse others by making a big issue over what they eat or don’t eat, you’re no longer a companion with them in love, are you? These, remember, are persons for whom Christ died. Would you risk sending them to hell over an item in their diet? Don’t you dare let a piece of God-blessed food become an occasion of soul-poisoning!
  • Romans 14:17 - God’s kingdom isn’t a matter of what you put in your stomach, for goodness’ sake. It’s what God does with your life as he sets it right, puts it together, and completes it with joy. Your task is to single-mindedly serve Christ. Do that and you’ll kill two birds with one stone: pleasing the God above you and proving your worth to the people around you.
  • Romans 14:19 - So let’s agree to use all our energy in getting along with each other. Help others with encouraging words; don’t drag them down by finding fault. You’re certainly not going to permit an argument over what is served or not served at supper to wreck God’s work among you, are you? I said it before and I’ll say it again: All food is good, but it can turn bad if you use it badly, if you use it to trip others up and send them sprawling. When you sit down to a meal, your primary concern should not be to feed your own face but to share the life of Jesus. So be sensitive and courteous to the others who are eating. Don’t eat or say or do things that might interfere with the free exchange of love.
  • Romans 14:22 - Cultivate your own relationship with God, but don’t impose it on others. You’re fortunate if your behavior and your belief are coherent. But if you’re not sure, if you notice that you are acting in ways inconsistent with what you believe—some days trying to impose your opinions on others, other days just trying to please them—then you know that you’re out of line. If the way you live isn’t consistent with what you believe, then it’s wrong.
  • 1 Corinthians 8:7 - In strict logic, then, nothing happened to the meat when it was offered up to an idol. It’s just like any other meat. I know that, and you know that. But knowing isn’t everything. If it becomes everything, some people end up as know-it-alls who treat others as know-nothings. Real knowledge isn’t that insensitive. We need to be sensitive to the fact that we’re not all at the same level of understanding in this. Some of you have spent your entire lives eating “idol meat,” and are sure that there’s something bad in the meat that then becomes something bad inside of you. An imagination and conscience shaped under those conditions isn’t going to change overnight.
  • 1 Corinthians 8:8 - But fortunately God doesn’t grade us on our diet. We’re neither commended when we clean our plate nor reprimanded when we just can’t stomach it. But God does care when you use your freedom carelessly in a way that leads a fellow believer still vulnerable to those old associations to be thrown off track.
  • 1 Corinthians 8:10 - For instance, say you flaunt your freedom by going to a banquet thrown in honor of idols, where the main course is meat sacrificed to idols. Isn’t there great danger if someone still struggling over this issue, someone who looks up to you as knowledgeable and mature, sees you go into that banquet? The danger is that he will become terribly confused—maybe even to the point of getting mixed up himself in what his conscience tells him is wrong.
  • 1 Corinthians 8:11 - Christ gave up his life for that person. Wouldn’t you at least be willing to give up going to dinner for him—because, as you say, it doesn’t really make any difference? But it does make a difference if you hurt your friend terribly, risking his eternal ruin! When you hurt your friend, you hurt Christ. A free meal here and there isn’t worth it at the cost of even one of these “weak ones.” So, never go to these idol-tainted meals if there’s any chance it will trip up one of your brothers or sisters. * * *
  • 1 Corinthians 10:23 - Looking at it one way, you could say, “Anything goes. Because of God’s immense generosity and grace, we don’t have to dissect and scrutinize every action to see if it will pass muster.” But the point is not to just get by. We want to live well, but our foremost efforts should be to help others live well.
  • 1 Corinthians 10:25 - With that as a base to work from, common sense can take you the rest of the way. Eat anything sold at the butcher shop, for instance; you don’t have to run an “idolatry test” on every item. “The earth,” after all, “is God’s, and everything in it.” That “everything” certainly includes the leg of lamb in the butcher shop. If a nonbeliever invites you to dinner and you feel like going, go ahead and enjoy yourself; eat everything placed before you. It would be both bad manners and bad spirituality to cross-examine your host on the ethical purity of each course as it is served. On the other hand, if he goes out of his way to tell you that this or that was sacrificed to god or goddess so-and-so, you should pass. Even though you may be indifferent as to where it came from, he isn’t, and you don’t want to send mixed messages to him about who you are worshiping.
  • 1 Corinthians 10:29 - But, except for these special cases, I’m not going to walk around on eggshells worrying about what small-minded people might say; I’m going to stride free and easy, knowing what our large-minded Master has already said. If I eat what is served to me, grateful to God for what is on the table, how can I worry about what someone will say? I thanked God for it and he blessed it!
  • 1 Corinthians 10:31 - So eat your meals heartily, not worrying about what others say about you—you’re eating to God’s glory, after all, not to please them. As a matter of fact, do everything that way, heartily and freely to God’s glory. At the same time, don’t be callous in your exercise of freedom, thoughtlessly stepping on the toes of those who aren’t as free as you are. I try my best to be considerate of everyone’s feelings in all these matters; I hope you will be, too.
逐节对照交叉引用
  • The Message - Just because something is technically legal doesn’t mean that it’s spiritually appropriate. If I went around doing whatever I thought I could get by with, I’d be a slave to my whims.
  • 新标点和合本 - 凡事我都可行,但不都有益处。凡事我都可行,但无论哪一件,我总不受它的辖制。
  • 和合本2010(上帝版-简体) - “凡事我都可行”,但不是凡事都有益处。“凡事我都可行”,但无论哪一件,我都不受它的辖制。
  • 和合本2010(神版-简体) - “凡事我都可行”,但不是凡事都有益处。“凡事我都可行”,但无论哪一件,我都不受它的辖制。
  • 当代译本 - “凡事我都可以做”,但并非事事都有益处;“凡事我都可以做”,但我不受任何事的辖制。
  • 圣经新译本 - 什么事我都可以作,但不是都有益处。什么事我都可以作,但我不要受任何事的辖制。
  • 中文标准译本 - “什么事我都可以做”,但不都有益处;“什么事我都可以做”,但我却不受任何事的辖制。
  • 现代标点和合本 - 凡事我都可行,但不都有益处;凡事我都可行,但无论哪一件,我总不受它的辖制。
  • 和合本(拼音版) - 凡事我都可行,但不都有益处;凡事我都可行,但无论哪一件,我总不受它的辖制。
  • New International Version - “I have the right to do anything,” you say—but not everything is beneficial. “I have the right to do anything”—but I will not be mastered by anything.
  • New International Reader's Version - Some of you say, “I have the right to do anything.” But not everything is helpful. Again some of you say, “I have the right to do anything.” But I will not be controlled by anything.
  • English Standard Version - “All things are lawful for me,” but not all things are helpful. “All things are lawful for me,” but I will not be dominated by anything.
  • New Living Translation - You say, “I am allowed to do anything”—but not everything is good for you. And even though “I am allowed to do anything,” I must not become a slave to anything.
  • Christian Standard Bible - “Everything is permissible for me,” but not everything is beneficial. “Everything is permissible for me,” but I will not be mastered by anything.
  • New American Standard Bible - All things are permitted for me, but not all things are of benefit. All things are permitted for me, but I will not be mastered by anything.
  • New King James Version - All things are lawful for me, but all things are not helpful. All things are lawful for me, but I will not be brought under the power of any.
  • Amplified Bible - Everything is permissible for me, but not all things are beneficial. Everything is permissible for me, but I will not be enslaved by anything [and brought under its power, allowing it to control me].
  • American Standard Version - All things are lawful for me; but not all things are expedient. All things are lawful for me; but I will not be brought under the power of any.
  • King James Version - All things are lawful unto me, but all things are not expedient: all things are lawful for me, but I will not be brought under the power of any.
  • New English Translation - “All things are lawful for me” – but not everything is beneficial. “All things are lawful for me” – but I will not be controlled by anything.
  • World English Bible - “All things are lawful for me,” but not all things are expedient. “All things are lawful for me,” but I will not be brought under the power of anything.
  • 新標點和合本 - 凡事我都可行,但不都有益處。凡事我都可行,但無論哪一件,我總不受它的轄制。
  • 和合本2010(上帝版-繁體) - 「凡事我都可行」,但不是凡事都有益處。「凡事我都可行」,但無論哪一件,我都不受它的轄制。
  • 和合本2010(神版-繁體) - 「凡事我都可行」,但不是凡事都有益處。「凡事我都可行」,但無論哪一件,我都不受它的轄制。
  • 當代譯本 - 「凡事我都可以做」,但並非事事都有益處;「凡事我都可以做」,但我不受任何事的轄制。
  • 聖經新譯本 - 甚麼事我都可以作,但不是都有益處。甚麼事我都可以作,但我不要受任何事的轄制。
  • 呂振中譯本 - 『凡事於我都可行』,但不都有益。『凡事於我都可行』,但我總不受任何事物的轄制。
  • 中文標準譯本 - 「什麼事我都可以做」,但不都有益處;「什麼事我都可以做」,但我卻不受任何事的轄制。
  • 現代標點和合本 - 凡事我都可行,但不都有益處;凡事我都可行,但無論哪一件,我總不受它的轄制。
  • 文理和合譯本 - 凡物皆宜於我、然不盡有益、凡物皆宜於我、然不受其制、
  • 文理委辦譯本 - 或以為無不可之物、我則謂不盡有益、或以為無不可之事、我則謂不可役於彼、
  • 施約瑟淺文理新舊約聖經 - 物於我無不可用、但不盡有益、物於我無不可用、但我不服於一物、 但我不服於一物或作但無一物能主我
  • 吳經熊文理聖詠與新經全集 - 『苟非犯罪、萬事皆可為之、』然亦有緩急輕重之分。『苟非犯罪、萬物皆可享之、』然亦不可令外物累吾之心、而使心為形役也。
  • Nueva Versión Internacional - «Todo me está permitido», pero no todo es para mi bien. «Todo me está permitido», pero no dejaré que nada me domine.
  • 현대인의 성경 - 무엇이든지 할 수 있는 자유가 있다고 해서 모든 것이 다 유익한 것은 아닙니다. 나도 무슨 일이든지 마음대로 할 수 있지만 나는 그 어떤 것에도 지배를 받지 않을 것입니다.
  • Новый Русский Перевод - Вы говорите: «Мне все позволено». Да, но не все мне полезно. «Мне все позволено», но ничто не должно иметь власти надо мной.
  • Восточный перевод - Вы говорите: «Мне всё позволено!» Да, но не всё мне полезно! «Мне всё позволено», но ничто не должно иметь власти надо мной!
  • Восточный перевод, версия с «Аллахом» - Вы говорите: «Мне всё позволено!» Да, но не всё мне полезно! «Мне всё позволено», но ничто не должно иметь власти надо мной!
  • Восточный перевод, версия для Таджикистана - Вы говорите: «Мне всё позволено!» Да, но не всё мне полезно! «Мне всё позволено», но ничто не должно иметь власти надо мной!
  • La Bible du Semeur 2015 - Tout m’est permis. Certes, mais tout n’est pas bon pour moi. Tout m’est permis, c’est vrai, mais je ne veux pas me placer sous un esclavage quelconque .
  • リビングバイブル - キリストが禁じておられること以外、私には、何でもする自由があります。しかしその中には、自分のためにならないこともあります。たとえ、してよいことであっても、それに捕らえられたら最後、やめようとしても簡単にやめられないことには手を出しません。
  • Nestle Aland 28 - Πάντα μοι ἔξεστιν ἀλλ’ οὐ πάντα συμφέρει· πάντα μοι ἔξεστιν ἀλλ’ οὐκ ἐγὼ ἐξουσιασθήσομαι ὑπό τινος.
  • unfoldingWord® Greek New Testament - πάντα μοι ἔξεστιν, ἀλλ’ οὐ πάντα συμφέρει. πάντα μοι ἔξεστιν, ἀλλ’ οὐκ ἐγὼ ἐξουσιασθήσομαι ὑπό τινος.
  • Nova Versão Internacional - “Tudo me é permitido”, mas nem tudo convém. “Tudo me é permitido”, mas eu não deixarei que nada me domine.
  • Hoffnung für alle - »Es ist alles erlaubt«, sagt ihr. Das mag stimmen, aber es ist nicht alles gut. Mir ist alles erlaubt, aber ich will mich nicht von irgendetwas beherrschen lassen.
  • Kinh Thánh Hiện Đại - Anh chị em nói: “Mọi việc tôi đều được phép làm”—nhưng không phải mọi việc đều có ích cho anh chị em. Hay dù: “Tôi được phép làm mọi việc,” nhưng tôi không làm nô lệ cho bất cứ việc gì.
  • พระคริสตธรรมคัมภีร์ไทย ฉบับอมตธรรมร่วมสมัย - “ข้าพเจ้าได้รับอนุญาตให้ทำทุกสิ่งได้” แต่ไม่ใช่ทุกสิ่งจะเป็นประโยชน์ “ข้าพเจ้าได้รับอนุญาตให้ทำทุกสิ่งได้” แต่ข้าพเจ้าจะไม่ยอมให้สิ่งใดมาเป็นนาย
  • พระคัมภีร์ ฉบับแปลใหม่ - “ทุก​สิ่ง​ไม่​เป็น​ของ​ต้อง​ห้าม​สำหรับ​ข้าพเจ้า” แต่​ไม่​ใช่​ทุก​สิ่ง​เป็น​ประโยชน์ “ทุก​สิ่ง​ไม่​เป็น​ของ​ต้อง​ห้าม​สำหรับ​ข้าพเจ้า” แต่​ข้าพเจ้า​จะ​ไม่​ยอม​เป็น​ทาส​ของ​สิ่ง​ใด​เลย
  • 1 Corinthians 9:12 - But we’re not going to start demanding now what we’ve always had a perfect right to. Our decision all along has been to put up with anything rather than to get in the way or detract from the Message of Christ. All I’m concerned with right now is that you not use our decision to take advantage of others, depriving them of what is rightly theirs. You know, don’t you, that it’s always been taken for granted that those who work in the Temple live off the proceeds of the Temple, and that those who offer sacrifices at the altar eat their meals from what has been sacrificed? Along the same lines, the Master directed that those who spread the Message be supported by those who believe the Message.
  • Jude 1:12 - These people are eyesores at your love feasts as you worship and eat together. They’re giving you a black eye—carousing shamelessly, grabbing anything that isn’t nailed down. They’re— Puffs of smoke pushed by gusts of wind; late autumn trees stripped clean of leaf and fruit, Doubly dead, pulled up by the roots; wild ocean waves leaving nothing on the beach but the foam of their shame; Lost stars in outer space on their way to the black hole.
  • Romans 7:14 - I can anticipate the response that is coming: “I know that all God’s commands are spiritual, but I’m not. Isn’t this also your experience?” Yes. I’m full of myself—after all, I’ve spent a long time in sin’s prison. What I don’t understand about myself is that I decide one way, but then I act another, doing things I absolutely despise. So if I can’t be trusted to figure out what is best for myself and then do it, it becomes obvious that God’s command is necessary.
  • 1 Corinthians 8:4 - Some people say, quite rightly, that idols have no actual existence, that there’s nothing to them, that there is no God other than our one God, that no matter how many of these so-called gods are named and worshiped they still don’t add up to anything but a tall story. They say—again, quite rightly—that there is only one God the Father, that everything comes from him, and that he wants us to live for him. Also, they say that there is only one Master—Jesus the Messiah—and that everything is for his sake, including us. Yes. It’s true.
  • Romans 14:15 - If you confuse others by making a big issue over what they eat or don’t eat, you’re no longer a companion with them in love, are you? These, remember, are persons for whom Christ died. Would you risk sending them to hell over an item in their diet? Don’t you dare let a piece of God-blessed food become an occasion of soul-poisoning!
  • Romans 14:17 - God’s kingdom isn’t a matter of what you put in your stomach, for goodness’ sake. It’s what God does with your life as he sets it right, puts it together, and completes it with joy. Your task is to single-mindedly serve Christ. Do that and you’ll kill two birds with one stone: pleasing the God above you and proving your worth to the people around you.
  • Romans 14:19 - So let’s agree to use all our energy in getting along with each other. Help others with encouraging words; don’t drag them down by finding fault. You’re certainly not going to permit an argument over what is served or not served at supper to wreck God’s work among you, are you? I said it before and I’ll say it again: All food is good, but it can turn bad if you use it badly, if you use it to trip others up and send them sprawling. When you sit down to a meal, your primary concern should not be to feed your own face but to share the life of Jesus. So be sensitive and courteous to the others who are eating. Don’t eat or say or do things that might interfere with the free exchange of love.
  • Romans 14:22 - Cultivate your own relationship with God, but don’t impose it on others. You’re fortunate if your behavior and your belief are coherent. But if you’re not sure, if you notice that you are acting in ways inconsistent with what you believe—some days trying to impose your opinions on others, other days just trying to please them—then you know that you’re out of line. If the way you live isn’t consistent with what you believe, then it’s wrong.
  • 1 Corinthians 8:7 - In strict logic, then, nothing happened to the meat when it was offered up to an idol. It’s just like any other meat. I know that, and you know that. But knowing isn’t everything. If it becomes everything, some people end up as know-it-alls who treat others as know-nothings. Real knowledge isn’t that insensitive. We need to be sensitive to the fact that we’re not all at the same level of understanding in this. Some of you have spent your entire lives eating “idol meat,” and are sure that there’s something bad in the meat that then becomes something bad inside of you. An imagination and conscience shaped under those conditions isn’t going to change overnight.
  • 1 Corinthians 8:8 - But fortunately God doesn’t grade us on our diet. We’re neither commended when we clean our plate nor reprimanded when we just can’t stomach it. But God does care when you use your freedom carelessly in a way that leads a fellow believer still vulnerable to those old associations to be thrown off track.
  • 1 Corinthians 8:10 - For instance, say you flaunt your freedom by going to a banquet thrown in honor of idols, where the main course is meat sacrificed to idols. Isn’t there great danger if someone still struggling over this issue, someone who looks up to you as knowledgeable and mature, sees you go into that banquet? The danger is that he will become terribly confused—maybe even to the point of getting mixed up himself in what his conscience tells him is wrong.
  • 1 Corinthians 8:11 - Christ gave up his life for that person. Wouldn’t you at least be willing to give up going to dinner for him—because, as you say, it doesn’t really make any difference? But it does make a difference if you hurt your friend terribly, risking his eternal ruin! When you hurt your friend, you hurt Christ. A free meal here and there isn’t worth it at the cost of even one of these “weak ones.” So, never go to these idol-tainted meals if there’s any chance it will trip up one of your brothers or sisters. * * *
  • 1 Corinthians 10:23 - Looking at it one way, you could say, “Anything goes. Because of God’s immense generosity and grace, we don’t have to dissect and scrutinize every action to see if it will pass muster.” But the point is not to just get by. We want to live well, but our foremost efforts should be to help others live well.
  • 1 Corinthians 10:25 - With that as a base to work from, common sense can take you the rest of the way. Eat anything sold at the butcher shop, for instance; you don’t have to run an “idolatry test” on every item. “The earth,” after all, “is God’s, and everything in it.” That “everything” certainly includes the leg of lamb in the butcher shop. If a nonbeliever invites you to dinner and you feel like going, go ahead and enjoy yourself; eat everything placed before you. It would be both bad manners and bad spirituality to cross-examine your host on the ethical purity of each course as it is served. On the other hand, if he goes out of his way to tell you that this or that was sacrificed to god or goddess so-and-so, you should pass. Even though you may be indifferent as to where it came from, he isn’t, and you don’t want to send mixed messages to him about who you are worshiping.
  • 1 Corinthians 10:29 - But, except for these special cases, I’m not going to walk around on eggshells worrying about what small-minded people might say; I’m going to stride free and easy, knowing what our large-minded Master has already said. If I eat what is served to me, grateful to God for what is on the table, how can I worry about what someone will say? I thanked God for it and he blessed it!
  • 1 Corinthians 10:31 - So eat your meals heartily, not worrying about what others say about you—you’re eating to God’s glory, after all, not to please them. As a matter of fact, do everything that way, heartily and freely to God’s glory. At the same time, don’t be callous in your exercise of freedom, thoughtlessly stepping on the toes of those who aren’t as free as you are. I try my best to be considerate of everyone’s feelings in all these matters; I hope you will be, too.
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