逐节对照
- 新标点和合本 - 我若当日像寻常人，在以弗所同野兽战斗，那于我有什么益处呢？若死人不复活， 我们就吃吃喝喝吧！ 因为明天要死了。
- 和合本2010（上帝版-简体） - 从人的观点看来，我当日在以弗所同野兽搏斗，对我有什么益处呢？如果死人没有复活， “让我们吃吃喝喝吧！ 因为明天要死了。”
- 和合本2010（神版-简体） - 从人的观点看来，我当日在以弗所同野兽搏斗，对我有什么益处呢？如果死人没有复活， “让我们吃吃喝喝吧！ 因为明天要死了。”
- 当代译本 - 从人的角度看，我在以弗所与那些恶兽格斗对我有什么益处呢？如果死人不会复活，“让我们吃喝吧！因为明天我们就死了。”
- 圣经新译本 - 我在以弗所和野兽搏斗，如果照着人的意思来看，那对我有什么益处呢？如果死人不会复活， “我们就吃吃喝喝吧， 因为我们明天就要死了。”
- 中文标准译本 - 我在以弗所与野兽搏斗，如果按人的意思来说，对我有什么好处呢？如果死人不会复活，就“让我们吃吃喝喝吧，因为明天我们就要死了。”
- 现代标点和合本 - 我若当日像寻常人在以弗所同野兽战斗，那于我有什么益处呢？若死人不复活， “我们就吃吃喝喝吧！ 因为明天要死了。”
- 和合本（拼音版） - 我若当日像寻常人在以弗所同野兽战斗，那于我有什么益处呢？若死人不复活， 我们就吃吃喝喝吧！ 因为明天要死了。
- New International Version - If I fought wild beasts in Ephesus with no more than human hopes, what have I gained? If the dead are not raised, “Let us eat and drink, for tomorrow we die.”
- New International Reader's Version - Did I fight wild animals in Ephesus with nothing more than human hopes? Then what have I gotten for it? If the dead are not raised, “Let us eat and drink, because tomorrow we will die.” ( Isaiah 22:13 )
- English Standard Version - What do I gain if, humanly speaking, I fought with beasts at Ephesus? If the dead are not raised, “Let us eat and drink, for tomorrow we die.”
- New Living Translation - And what value was there in fighting wild beasts—those people of Ephesus —if there will be no resurrection from the dead? And if there is no resurrection, “Let’s feast and drink, for tomorrow we die!”
- Christian Standard Bible - If I fought wild beasts in Ephesus as a mere man, what good did that do me? If the dead are not raised, Let us eat and drink, for tomorrow we die.
- New American Standard Bible - If from human motives I fought with wild beasts at Ephesus, what good is it to me? If the dead are not raised, let’s eat and drink, for tomorrow we die.
- New King James Version - If, in the manner of men, I have fought with beasts at Ephesus, what advantage is it to me? If the dead do not rise, “Let us eat and drink, for tomorrow we die!”
- Amplified Bible - What good has it done me if, [merely] from a human point of view, I fought with wild animals at Ephesus? If the dead are not raised [at all], let us eat and drink [enjoying ourselves now], for tomorrow we die.
- American Standard Version - If after the manner of men I fought with beasts at Ephesus, what doth it profit me? If the dead are not raised, let us eat and drink, for to-morrow we die.
- King James Version - If after the manner of men I have fought with beasts at Ephesus, what advantageth it me, if the dead rise not? let us eat and drink; for to morrow we die.
- New English Translation - If from a human point of view I fought with wild beasts at Ephesus, what did it benefit me? If the dead are not raised, let us eat and drink, for tomorrow we die.
- World English Bible - If I fought with animals at Ephesus for human purposes, what does it profit me? If the dead are not raised, then “let’s eat and drink, for tomorrow we die.”
- 新標點和合本 - 我若當日像尋常人，在以弗所同野獸戰鬥，那於我有甚麼益處呢？若死人不復活， 我們就吃吃喝喝吧！ 因為明天要死了。
- 和合本2010（上帝版-繁體） - 從人的觀點看來，我當日在以弗所同野獸搏鬥，對我有甚麼益處呢？如果死人沒有復活， 「讓我們吃吃喝喝吧！ 因為明天要死了。」
- 和合本2010（神版-繁體） - 從人的觀點看來，我當日在以弗所同野獸搏鬥，對我有甚麼益處呢？如果死人沒有復活， 「讓我們吃吃喝喝吧！ 因為明天要死了。」
- 當代譯本 - 從人的角度看，我在以弗所與那些惡獸格鬥對我有什麼益處呢？如果死人不會復活，「讓我們吃喝吧！因為明天我們就死了。」
- 聖經新譯本 - 我在以弗所和野獸搏鬥，如果照著人的意思來看，那對我有甚麼益處呢？如果死人不會復活， “我們就吃吃喝喝吧， 因為我們明天就要死了。”
- 呂振中譯本 - 若按人的說法，我當日在 以弗所 跟野獸格鬥 ，那於我又有甚麼益處呢？死人如果不能得甦活起來， 那『我們喫喫喝喝吧，因為明天就死了！』
- 中文標準譯本 - 我在以弗所與野獸搏鬥，如果按人的意思來說，對我有什麼好處呢？如果死人不會復活，就「讓我們吃吃喝喝吧，因為明天我們就要死了。」
- 現代標點和合本 - 我若當日像尋常人在以弗所同野獸戰鬥，那於我有什麼益處呢？若死人不復活， 「我們就吃吃喝喝吧！ 因為明天要死了。」
- 文理和合譯本 - 昔我於以弗所、若效常人鬥獸、有何益哉、若死者不見起、毋寧式飲式食、蓋明日死矣、
- 文理委辦譯本 - 始我在以弗所、甘受鬥獸之濫刑、若無復生、斯何益哉、寧圖飲食、明日死至矣、
- 施約瑟淺文理新舊約聖經 - 昔我在 以弗所 、與獸鬥、若僅似常人、有何益哉、
- 吳經熊文理聖詠與新經全集 - 曩在 伊弗所 、予曾與猛獸格鬥矣；若依人之常情而論、我亦何樂而為此？若死者無復活、則 『人生有酒須當醉、 明日死來萬事休；』 如是而已矣！
- Nueva Versión Internacional - ¿Qué he ganado si, solo por motivos humanos, en Éfeso luché contra las fieras? Si los muertos no resucitan, «comamos y bebamos, que mañana moriremos».
- 현대인의 성경 - 내가 만일 인간적인 생각으로 에베소에서 사나운 짐승들과 싸웠다면 내게 무슨 유익이 있었겠습니까? 만일 죽은 사람이 다시 살아나지 못한다면 “내일 죽을 텐데 먹고 마시자” 할 것입니다.
- Новый Русский Перевод - Если я только из человеческих побуждений боролся с дикими зверями в Эфесе, то что я этим приобрел? Если мертвые не воскресают, тогда что же: «Давайте будем есть и пить, потому что завтра умрем»?
- Восточный перевод - Если я только из человеческих побуждений боролся с дикими зверями в Эфесе, то что я этим приобрёл? Если мёртвые не могут быть воскрешены, тогда что же: «Давайте будем пировать и напиваться, потому что завтра умрём»?
- Восточный перевод, версия с «Аллахом» - Если я только из человеческих побуждений боролся с дикими зверями в Эфесе, то что я этим приобрёл? Если мёртвые не могут быть воскрешены, тогда что же: «Давайте будем пировать и напиваться, потому что завтра умрём»?
- Восточный перевод, версия для Таджикистана - Если я только из человеческих побуждений боролся с дикими зверями в Эфесе, то что я этим приобрёл? Если мёртвые не могут быть воскрешены, тогда что же: «Давайте будем пировать и напиваться, потому что завтра умрём»?
- La Bible du Semeur 2015 - Si la lutte que j’ai soutenue à Ephèse, véritable combat contre des fauves , n’a été inspirée que par des motifs purement humains, à quoi cela m’a-t-il servi ? Si les morts ne ressuscitent pas, alors, comme le dit le proverbe : « Mangeons et buvons, car demain nous mourrons .»
- リビングバイブル - もし私が、この地上の生涯のためにエペソでの苦難と戦ったのだとしたら、どれだけの価値があったでしょう。死後の復活などありえないのなら、「どうせ明日は死ぬ身だ。大いに飲み食いして、愉快に過ごそう」ということになります。
- Nestle Aland 28 - εἰ κατὰ ἄνθρωπον ἐθηριομάχησα ἐν Ἐφέσῳ, τί μοι τὸ ὄφελος; εἰ νεκροὶ οὐκ ἐγείρονται, φάγωμεν καὶ πίωμεν, αὔριον γὰρ ἀποθνῄσκομεν.
- unfoldingWord® Greek New Testament - εἰ κατὰ ἄνθρωπον, ἐθηριομάχησα ἐν Ἐφέσῳ, τί μοι τὸ ὄφελος? εἰ νεκροὶ οὐκ ἐγείρονται, φάγωμεν καὶ πίωμεν, αὔριον γὰρ ἀποθνῄσκομεν.
- Nova Versão Internacional - Se foi por meras razões humanas que lutei com feras em Éfeso, que ganhei com isso? Se os mortos não ressuscitam, “comamos e bebamos, porque amanhã morreremos” .
- Hoffnung für alle - Hätte ich mich wohl in Ephesus in Lebensgefahr begeben, wenn ich nicht an die Auferstehung glauben würde? Wenn die Toten nicht auferstehen, dann haben alle recht, die sagen: »Lasst uns essen und trinken, denn morgen sind wir tot!«
- Kinh Thánh Hiện Đại - Nếu cân nhắc lợi hại như người đời, tôi dại gì xông pha chiến đấu với hùm beo rắn rết tại Ê-phê-sô? Nếu người chết sẽ chẳng sống lại, “Hãy cứ ăn uống vì ngày mai chúng ta sẽ chết!”
- พระคริสตธรรมคัมภีร์ไทย ฉบับอมตธรรมร่วมสมัย - ถ้าข้าพเจ้าต่อสู้กับพวกสัตว์ป่าในเอเฟซัสเพียงเพื่อเหตุผลของมนุษย์ ข้าพเจ้าได้อะไร? หากพระเจ้าไม่ได้ให้คนตายเป็นขึ้นมา “ให้เรากินและดื่ม เพราะพรุ่งนี้เราก็ตายแล้ว”
- พระคัมภีร์ ฉบับแปลใหม่ - ถ้าข้าพเจ้าต่อสู้กับสัตว์ป่าในเมืองเอเฟซัส เนื่องจากเหตุผลของมนุษย์เท่านั้น แล้วข้าพเจ้าจะได้ประโยชน์อะไร หากว่าคนตายไม่ฟื้นคืนชีวิต “เรามาดื่มกินกันเถิด เพราะว่าพรุ่งนี้เราก็จะตายแล้ว”
交叉引用
- Ecclesiastes 2:24 - The best you can do with your life is have a good time and get by the best you can. The way I see it, that’s it—divine fate. Whether we feast or fast, it’s up to God. God may give wisdom and knowledge and joy to his favorites, but sinners are assigned a life of hard labor, and end up turning their wages over to God’s favorites. Nothing but smoke—and spitting into the wind.
- 2 Peter 2:12 - These people are nothing but brute beasts, born in the wild, predators on the prowl. In the very act of bringing down others with their ignorant blasphemies, they themselves will be brought down, losers in the end. Their evil will boomerang on them. They’re so despicable and addicted to pleasure that they indulge in wild parties, carousing in broad daylight. They’re obsessed with adultery, compulsive in sin, seducing every vulnerable soul they come upon. Their specialty is greed, and they’re experts at it. Dead souls!
- Romans 6:19 - I’m using this freedom language because it’s easy to picture. You can readily recall, can’t you, how at one time the more you did just what you felt like doing—not caring about others, not caring about God—the worse your life became and the less freedom you had? And how much different is it now as you live in God’s freedom, your lives healed and expansive in holiness?
- 2 Corinthians 1:8 - We don’t want you in the dark, friends, about how hard it was when all this came down on us in Asia province. It was so bad we didn’t think we were going to make it. We felt like we’d been sent to death row, that it was all over for us. As it turned out, it was the best thing that could have happened. Instead of trusting in our own strength or wits to get out of it, we were forced to trust God totally—not a bad idea since he’s the God who raises the dead! And he did it, rescued us from certain doom. And he’ll do it again, rescuing us as many times as we need rescuing. You and your prayers are part of the rescue operation—I don’t want you in the dark about that either. I can see your faces even now, lifted in praise for God’s deliverance of us, a rescue in which your prayers played such a crucial part.
- Galatians 3:15 - Friends, let me give you an example from everyday affairs of the free life I am talking about. Once a person’s will has been signed, no one else can annul it or add to it. Now, the promises were made to Abraham and to his descendant. You will observe that Scripture, in the careful language of a legal document, does not say “to descendants,” referring to everybody in general, but “to your descendant” (the noun, note, is singular), referring to Christ. This is the way I interpret this: A will, earlier signed by God, is not annulled by an addendum attached 430 years later, thereby negating the promise of the will. No, this addendum, with its instructions and regulations, has nothing to do with the promised inheritance in the will.
- Acts 19:23 - But before he got away, a huge ruckus occurred over what was now being referred to as “the Way.” A certain silversmith, Demetrius, conducted a brisk trade in the manufacture of shrines to the goddess Artemis, employing a number of artisans in his business. He rounded up his workers and others similarly employed and said, “Men, you well know that we have a good thing going here—and you’ve seen how Paul has barged in and discredited what we’re doing by telling people that there’s no such thing as a god made with hands. A lot of people are going along with him, not only here in Ephesus but all through Asia province.
- Acts 19:27 - “Not only is our little business in danger of falling apart, but the temple of our famous goddess Artemis will certainly end up a pile of rubble as her glorious reputation fades to nothing. And this is no mere local matter—the whole world worships our Artemis!”
- Acts 19:28 - That set them off in a frenzy. They ran into the street yelling, “Great Artemis of the Ephesians! Great Artemis of the Ephesians!” They put the whole city in an uproar, stampeding into the stadium, and grabbing two of Paul’s associates on the way, the Macedonians Gaius and Aristarchus. Paul wanted to go in, too, but the disciples wouldn’t let him. Prominent religious leaders in the city who had become friendly to Paul concurred: “By no means go near that mob!”
- Acts 19:32 - Some were yelling one thing, some another. Most of them had no idea what was going on or why they were there. As the Jews pushed Alexander to the front to try to gain control, different factions clamored to get him on their side. But he brushed them off and quieted the mob with an impressive sweep of his arms. But the moment he opened his mouth and they knew he was a Jew, they shouted him down: “Great Artemis of the Ephesians! Great Artemis of the Ephesians!”—on and on and on, for over two hours.
- Acts 19:35 - Finally, the town clerk got the mob quieted down and said, “Fellow citizens, is there anyone anywhere who doesn’t know that our dear city Ephesus is protector of glorious Artemis and her sacred stone image that fell straight out of heaven? Since this is beyond contradiction, you had better get hold of yourselves. This is conduct unworthy of Artemis. These men you’ve dragged in here have done nothing to harm either our temple or our goddess.
- Acts 19:38 - “So if Demetrius and his guild of artisans have a complaint, they can take it to court and make all the accusations they want. If anything else is bothering you, bring it to the regularly scheduled town meeting and let it be settled there. There is no excuse for what’s happened today. We’re putting our city in serious danger. Rome, remember, does not look kindly on rioters.” With that, he sent them home.
- Malachi 3:14 - “When you said, ‘It doesn’t pay to serve God. What do we ever get out of it? When we did what he said and went around with long faces, serious about God-of-the-Angel-Armies, what difference did it make? Those who take life into their own hands are the lucky ones. They break all the rules and get ahead anyway. They push God to the limit and get by with it.’”
- Acts 18:19 - They landed in Ephesus, where Priscilla and Aquila got off and stayed. Paul left the ship briefly to go to the meeting place and preach to the Jews. They wanted him to stay longer, but he said he couldn’t. But after saying good-bye, he promised, “I’ll be back, God willing.”
- Ecclesiastes 11:9 - You who are young, make the most of your youth. Relish your youthful vigor. Follow the impulses of your heart. If something looks good to you, pursue it. But know also that not just anything goes; You have to answer to God for every last bit of it.
- Acts 19:1 - Now, it happened that while Apollos was away in Corinth, Paul made his way down through the mountains, came to Ephesus, and happened on some disciples there. The first thing he said was, “Did you receive the Holy Spirit when you believed? Did you take God into your mind only, or did you also embrace him with your heart? Did he get inside you?” “We’ve never even heard of that—a Holy Spirit? God within us?”