for as he thinks about the cost, so he is.“ Eat and drink!” he says to you, but his heart is not with you.

因为他心怎样思量，他为人就是怎样。他虽对你说：“请吃，请喝”，他的心却与你相背。

因为他的心怎样算计，他为人就是这样。他虽对你说：请吃，请喝，他的心却与你相背。

因为他的心怎样算计，他为人就是这样。他虽对你说：请吃，请喝，他的心却与你相背。

因为他总是精于算计，嘴上说“请吃，请喝”，心里却另有盘算。

因为他心里怎样计算，他的为人就是怎样；他虽然对你说：“请吃，请喝！”他的心里却没有你。

因为他是那种心里算计的人；虽然他对你说“吃吧，喝吧”，但他的心却不与你在一起。

因為他心怎樣思量，他為人就是怎樣。他雖對你說，請吃，請喝，他的心卻與你相背。

因為他的心怎樣算計，他為人就是這樣。他雖對你說：請吃，請喝，他的心卻與你相背。

因為他的心怎樣算計，他為人就是這樣。他雖對你說：請吃，請喝，他的心卻與你相背。

因為他總是精於算計，嘴上說「請吃，請喝」，心裡卻另有盤算。

因為他心裡怎樣計算，他的為人就是怎樣；他雖然對你說：“請吃，請喝！”他的心裡卻沒有你。

因為他心裏怎樣計算，他的為人就是怎樣。他儘管對你說『請喫，請喝！』他的心卻不跟你在一起。

因為他是那種心裡算計的人；雖然他對你說「吃吧，喝吧」，但他的心卻不與你在一起。

其心若何、為人亦若何、雖曰式食式飲、而心不在爾、

外導飲而內慳吝、口則是而心則非。

蓋其心思如何、為人即如何、雖謂爾曰、請食請飲、其意不誠、

for he is the kind of person who is always thinking about the cost.“ Eat and drink,” he says to you, but his heart is not with you.

He is the kind of person who is always thinking about how much it costs.“ Eat and drink,” he says to you. But he doesn’t mean it.

for he is like one who is inwardly calculating.“ Eat and drink!” he says to you, but his heart is not with you.

They are always thinking about how much it costs.“ Eat and drink,” they say, but they don’t mean it.

for it’s like someone calculating inwardly.“ Eat and drink,” he says to you, but his heart is not with you.

For as he thinks within himself, so he is. He says to you,“ Eat and drink!” But his heart is not with you.

For as he thinks in his heart, so is he.“ Eat and drink!” he says to you, But his heart is not with you.

For as he thinketh within himself, so is he: Eat and drink, saith he to thee; But his heart is not with thee.

for it’s like someone calculating inwardly.“ Eat and drink,” he says to you, but his heart is not with you.

For as he thinketh in his heart, so[ is] he: Eat and drink, saith he to thee; but his heart[ is] not with thee.

for he is like someone calculating the cost in his mind.“ Eat and drink,” he says to you, but his heart is not with you;

Everyone lies to his neighbor. They speak with flattering lips, and with a double heart.

His mouth was smooth as butter, but his heart was war. His words were softer than oil, yet they were drawn swords.

She said to him,“ How can you say,‘ I love you,’ when your heart is not with me? You have mocked me these three times, and have not told me where your great strength lies.”

Now as he spoke, a certain Pharisee asked him to dine with him. He went in, and sat at the table.When the Pharisee saw it, he marveled that he had not first washed himself before dinner.The Lord said to him,“ Now you Pharisees cleanse the outside of the cup and of the platter, but your inward part is full of extortion and wickedness.You foolish ones, didn’t he who made the outside make the inside also?But give for gifts to the needy those things which are within, and behold, all things will be clean to you.But woe to you Pharisees! For you tithe mint and rue and every herb, but you bypass justice and God’s love. You ought to have done these, and not to have left the other undone.Woe to you Pharisees! For you love the best seats in the synagogues, and the greetings in the marketplaces.Woe to you, scribes and Pharisees, hypocrites! For you are like hidden graves, and the men who walk over them don’t know it.”One of the lawyers answered him,“ Teacher, in saying this you insult us also.”He said,“ Woe to you lawyers also! For you load men with burdens that are difficult to carry, and you yourselves won’t even lift one finger to help carry those burdens.Woe to you! For you build the tombs of the prophets, and your fathers killed them.So you testify and consent to the works of your fathers. For they killed them, and you build their tombs.Therefore also the wisdom of God said,‘ I will send to them prophets and apostles; and some of them they will kill and persecute,that the blood of all the prophets, which was shed from the foundation of the world, may be required of this generation;from the blood of Abel to the blood of Zachariah, who perished between the altar and the sanctuary.’ Yes, I tell you, it will be required of this generation.Woe to you lawyers! For you took away the key of knowledge. You didn’t enter in yourselves, and those who were entering in, you hindered.”As he said these things to them, the scribes and the Pharisees began to be terribly angry, and to draw many things out of him;lying in wait for him, and seeking to catch him in something he might say, that they might accuse him.

Behold, some of the scribes said to themselves,“ This man blasphemes.”Jesus, knowing their thoughts, said,“ Why do you think evil in your hearts?

Now when the Pharisee who had invited him saw it, he said to himself,“ This man, if he were a prophet, would have perceived who and what kind of woman this is who touches him, that she is a sinner.”

As for both these kings, their hearts will be to do mischief, and they will speak lies at one table; but it won’t prosper, for the end will still be at the appointed time.

That which makes a man to be desired is his kindness. A poor man is better than a liar.

Then Absalom said,“ If not, please let my brother Amnon go with us.” The king said to him,“ Why should he go with you?”But Absalom pressed him, and he let Amnon and all the king’s sons go with him.Absalom commanded his servants, saying,“ Mark now, when Amnon’s heart is merry with wine; and when I tell you,‘ Strike Amnon,’ then kill him. Don’t be afraid. Haven’t I commanded you? Be courageous, and be valiant!”