人若誤佔獻主之聖物犯罪、則當依爾所估之銀舍客勒若干、按聖所權衡、購無疵之牡羊、獻於主為贖愆祭、

“人若在耶和华的圣物上误犯了罪，有了过犯，就要照你所估的，按圣所的舍客勒拿银子，将赎愆祭牲，就是羊群中一只没有残疾的公绵羊，牵到耶和华面前为赎愆祭；

“若有人在耶和华的圣物上无意中犯了罪，有了过犯，就要献羊群中一只没有残疾的公绵羊给耶和华为赎愆祭，或依圣所的舍客勒所估定的银子，作为赎愆祭。

“若有人在耶和华的圣物上无意中犯了罪，有了过犯，就要献羊群中一只没有残疾的公绵羊给耶和华为赎愆祭，或依圣所的舍客勒所估定的银子，作为赎愆祭。

“如果有人无意中违犯了耶和华圣物的条例，为了赎过，他要从羊群中选一只毫无残疾的公绵羊献给耶和华，或按圣所的秤献上同等价值的银子。这是赎过祭。

“如果有人在耶和华的圣物上不忠实，无意犯了罪，他就要依照你按着圣所衡量银子标准所估的银价，把他的赎愆祭牲，就是羊群中一只没有残疾的公绵羊，牵到耶和华面前作赎愆祭。

「人若在耶和華的聖物上誤犯了罪，有了過犯，就要照你所估的，按聖所的舍客勒拿銀子，將贖愆祭牲－就是羊羣中一隻沒有殘疾的公綿羊－牽到耶和華面前為贖愆祭；

「若有人在耶和華的聖物上無意中犯了罪，有了過犯，就要獻羊羣中一隻沒有殘疾的公綿羊給耶和華為贖愆祭，或依聖所的舍客勒所估定的銀子，作為贖愆祭。

「若有人在耶和華的聖物上無意中犯了罪，有了過犯，就要獻羊羣中一隻沒有殘疾的公綿羊給耶和華為贖愆祭，或依聖所的舍客勒所估定的銀子，作為贖愆祭。

「如果有人無意中違犯了耶和華聖物的條例，為了贖過，他要從羊群中選一隻毫無殘疾的公綿羊獻給耶和華，或按聖所的秤獻上同等價值的銀子。這是贖過祭。

“如果有人在耶和華的聖物上不忠實，無意犯了罪，他就要依照你按著聖所衡量銀子標準所估的銀價，把他的贖愆祭牲，就是羊群中一隻沒有殘疾的公綿羊，牽到耶和華面前作贖愆祭。

『若有人在永恆主的聖物上不忠實，誤犯了罪，他就要照你所估定的銀兩、按聖所的舍客勒、將他的解罪責祭牲、就是羊羣中一隻完全沒有殘疾的公綿羊、帶到永恆主面前為解罪責祭，

如人於獻耶和華之聖物、偶有差失、致獲罪愆、則必獻補過之祭於耶和華、即牡綿羊之一、純全無疵、循聖所權衡、依爾所估之價、幾舍客勒、以補其過、

如人當獻我之物、偶有差失、致獲罪愆、則必獻我牡綿羊、純潔是務、循聖所權衡、依爾所估之價、以補其過。

“ When anyone is unfaithful to the Lord by sinning unintentionally in regard to any of the Lord’s holy things, they are to bring to the Lord as a penalty a ram from the flock, one without defect and of the proper value in silver, according to the sanctuary shekel. It is a guilt offering.

“ Suppose someone is unfaithful to me and sins. And they do it without meaning to. Here is how they sin against me or my priests. They refuse to give the priests one of the holy things set apart for them. Then they must bring me a ram from the flock. It must not have any flaws. It must be worth the required amount of silver. The silver must be weighed out in keeping with the standard weights that are used in the sacred tent. The ram is a guilt offering. It will pay for their sin.

“ If anyone commits a breach of faith and sins unintentionally in any of the holy things of the Lord, he shall bring to the Lord as his compensation, a ram without blemish out of the flock, valued in silver shekels, according to the shekel of the sanctuary, for a guilt offering.

“ If one of you commits a sin by unintentionally defiling the Lord’s sacred property, you must bring a guilt offering to the Lord. The offering must be your own ram with no defects, or you may buy one of equal value with silver, as measured by the weight of the sanctuary shekel.

“ If someone offends by sinning unintentionally in regard to any of the LORD’s holy things, he must bring his penalty for guilt to the LORD: an unblemished ram from the flock( based on your assessment of its value in silver shekels, according to the sanctuary shekel) as a guilt offering.

“ If a person acts unfaithfully and sins unintentionally against the Lord’s holy things, then he shall bring his guilt offering to the Lord: a ram without defect from the flock, according to your assessment in silver by shekels, in terms of the shekel of the sanctuary, as a guilt offering.

“ If a person commits a trespass, and sins unintentionally in regard to the holy things of the Lord, then he shall bring to the Lord as his trespass offering a ram without blemish from the flocks, with your valuation in shekels of silver according to the shekel of the sanctuary, as a trespass offering.

If any one commit a trespass, and sin unwittingly, in the holy things of Jehovah; then he shall bring his trespass- offering unto Jehovah, a ram without blemish out of the flock, according to thy estimation in silver by shekels, after the shekel of the sanctuary, for a trespass- offering:

“ If someone offends by sinning unintentionally in regard to any of the Lord’s holy things, he must bring his restitution offering to the Lord: an unblemished ram from the flock( based on your assessment of its value in silver shekels, according to the sanctuary shekel) as a restitution offering.

If a soul commit a trespass, and sin through ignorance, in the holy things of the LORD; then he shall bring for his trespass unto the LORD a ram without blemish out of the flocks, with thy estimation by shekels of silver, after the shekel of the sanctuary, for a trespass offering:

“ When a person commits a trespass and sins by straying unintentionally from the regulations about the Lord’s holy things, then he must bring his penalty for guilt to the LORD, a flawless ram from the flock, convertible into silver shekels according to the standard of the sanctuary shekel, for a guilt offering.

“ If anyone commits a trespass, and sins unwittingly regarding Yahweh’s holy things, then he shall bring his trespass offering to Yahweh: a ram without defect from the flock, according to your estimation in silver by shekels, according to the shekel of the sanctuary, for a trespass offering.

凡被核者、當按聖所之權衡、以銀舍客勒之半、一舍客勒約五錢獻於主、每舍客勒即二十季拉、

此祭牲之肉為至聖、惟祭司之男子可食、當食於聖所、

贖愆祭之例如是、此祭為至聖、

又當按爾所估之價、以無疵之牡綿羊、攜至祭司前、以獻於主為贖愆祭、

爾告以色列人云、主之誡命中、若有人誤犯其一、行所不可行者、則當獻贖罪祭、

皆執手為盟、言必出其妻、亦因其罪愆獻牡綿羊一、為贖愆祭、

我必向爾震怒、使爾敗於敵前、憾爾者必轄爾、雖無人追襲、爾亦必逃遁、至此爾猶不聽我、我必因爾罪愆、譴責爾至於七倍、

則當依爾所估之價、取一無疵之牡綿羊、攜至祭司前、為贖愆祭、祭司為彼贖無心誤犯之罪愆、必蒙赦宥、

凡爾牛羊首生之牡者、當區別為聖、歸於主爾之天主、首生之牛、毋用耕作、首生之羊、毋翦其毛、爾與眷屬必在主爾天主所選之處、每歲食之在主爾之天主前、

主爾之天主、於爾支派中特選何處、為其名所在之處、爾即當赴主居所、往彼以崇拜、爾之火焚祭、平安祭、應輸之什一、舉獻之祭、酬願之祭、樂獻之祭、及首生之牛羊、俱當攜之至彼、在彼在主前食之食之或作以祭肉筵宴且與眷屬可欣喜歡樂、因所為之事、蒙主爾之天主賜福也、或作在彼在主爾之天主前爾與眷屬依主爾之天主於爾所為之事賜爾之福筵宴歡樂我儕今日在此、人各行所欲行、後日不可如是、因爾曹今尚未入安居之地、尚未至主爾之天主所賜爾為業之地、爾既渡約但、得居於主爾之天主所賜爾為業之地、主保護爾、不為四周之敵擾害、致可安居無虞、則凡我所命爾獻者、即火焚祭、平安祭、應輸之什一、舉獻之祭、於主前許願欲獻之美祭、爾俱當攜之至主爾天主所選為其名所在之處、爾與子女奴婢、及居爾邑中在爾間無分無業之利未人、俱喜樂於主爾天主之前、

凡以色列人所獻之祭物、即素祭、贖罪祭、贖愆祭、其中不焚以火者、俱為至聖、必歸於爾與爾子孫、當在至聖之地食之、凡男子始可食、爾當以此物為聖、凡以色列人所舉獻搖獻之禮物、我悉賜爾與爾子女、永為定例、凡爾家中潔者可食之、油中酒中五穀中之至佳者、即以色列人所獻於我初熟之物、我亦賜爾、凡以色列人所獻於我初熟之土產、皆歸於爾、凡爾家中潔者可食之、凡以色列人所永獻者、必歸於爾、凡獻於我之首生者、無論人畜、悉歸於爾、但人之首生必贖、不潔之畜之首生亦必贖、贖人之首生、必自一月以上以銀贖之、循爾所估、以銀五舍客勒、按聖所之權衡、一舍客勒即二十季拉、惟首生之牛、與首生之綿羊山羊不可贖、俱為聖物、以其血灑於祭臺、焚其脂為馨香之火祭獻於主、其肉則歸爾、如被搖之胸與被舉之右腿歸爾然、凡以色列人舉而獻於主之聖物、我悉賜爾與爾子女永為定例、此乃主與爾及爾後裔所立永不廢之約、永不廢之約原文作永為鹽約○主諭亞倫曰、爾在以色列人中、必不得地為業、其間無所應得之分、爾在以色列人中所得之分所有之業即我也、或作爾在以色列人中所得之分即在我所我為爾之業利未人既在會幕供役事、我於以色列人之土產、什取其一賜彼為業、自今後以色列人、毋再近會幕、恐負罪至於死亡、會幕之役事、即為利未人所供、若有干犯、必自負罪、彼在以色列人中、必不得地為業、此為歷世永定之例、以色列人什輸其一、舉而獻於我之物、我既賜利未人為業、故云、彼在以色列人中不得地為業、○主諭摩西曰、爾告利未人曰、爾自以色列人得其什一、即我所賜爾為業者、當於其中復取什一、舉而獻我、爾所舉而獻者、即如自穀場上舉而獻之穀、自壓酒處中舉而獻之酒然、如此、爾自以色列人中所得之什一、當復什取其一舉而獻於我、歸祭司亞倫、凡爾所得之禮物、必取其佳者、區別為聖、舉而獻於主、爾又諭利未人曰、爾曹既取其佳者、舉而獻於主、其餘可視如場上之穀、壓酒處中之酒然、爾曹與眷屬隨處可食、蓋爾曹供役於會幕、得此為賞、爾曹取其佳者、舉而獻於主、則不至負罪、若不玷污以色列人所區別為聖之物、則不致死亡、

當償所佔之聖物、又加五分之一、授於祭司、祭司用贖愆祭之牡羊、為之贖罪、彼必蒙赦宥、○

爾以細麵炊餅十二、每餅用麵伊法十分之二、將餅列為二行、每行六餅、陳列於主前精金案上、每行上置純潔之乳香、此為餅上當獻於主之火祭、每安息日、常陳於主前、當取自以色列人、守為永約、餅歸於亞倫與其子孫、必食於聖所、是為至聖之物歸於彼、乃彼由獻於主之火祭中所得着、永為定例、○

若所許者、為可獻於主之牲畜、則凡許於主者、悉以為聖、不可更之、毋以美易惡、毋以惡易美、若以牲易牲、則所許者與所易者俱為聖、若所許者為不潔之畜、不可獻於主為祭者、則牽畜至祭司前、祭司視畜之美惡而估其價、即依祭司所估者為定、如欲贖之、當於所估之價外、加五分之一、若人以宅區別為聖獻於主、則祭司視宅之美惡而估其價、即依祭司所估者為定、如別宅為聖者、欲贖其宅、當於估價之外、加五分之一、宅仍歸己、若祖遺之田畝、區別為聖獻於主、則當視可播種之多寡而估其價、可播大麥種一賀梅珥、約一石估價五十舍客勒、人如在禧年別田為聖、則以所估之價為定、如在禧年後別田為聖、則祭司減自禧年已過之年數、復推算至禧年、尚有年幾何、依年數核銀、或作祭司視至禧年尚餘年幾何即依年數核銀而按已過之年數以減所估之田價如別田為聖者、欲贖其田、當在估價外加五分之一、田仍歸己、如不贖田、或祭司轉鬻於他人、則不可復贖、禧年既屆、其田出自購者之手時、則歸於主為聖田、與永獻之田無異、即歸於祭司為業、如所別為聖獻主之田、不係祖遺之業、乃購於人者、則祭司為之核計至禧年田價值銀若干、是日即將所估之價銀獻於主、區別為聖、禧年既屆、田仍歸於鬻者、即業之原主、凡爾所估之價、必循聖所之權衡、二十季拉為一舍客勒、惟畜之首生者、無論牛羊、本歸於主、無庸再別為聖、若為不潔之畜、則依所估之價贖之、又加五分之一、如不贖、則視所估之價以鬻之、惟人所永獻於主者、無論人畜田業、悉不得鬻、亦不得贖、凡永獻者、乃至聖歸於主、凡人所永獻者、毋贖當宰、凡土產、無論田產之穀、樹結之果、必輸十分之一、歸於主為聖、如人欲贖所應輸之什一、當於什一之外、加五分之一、凡牛群羊群應數之、每第十受印記、歸主為聖、毋較美惡、亦毋更易、如或更易、則所數與所易者俱為聖、不得復贖、

我將行於爾間、我為爾之天主、爾為我之民、我乃主爾之天主、曾導爾出伊及地、免爾為伊及人之奴、毀爾所負之軛、使爾得昂然以行、○

惟爾所有之聖物、與許願所欲獻之祭、必攜至主所選之處、

當守我安息日、敬畏我之聖所、我乃主、爾若遵我律例、守我誡命而行之、我必降時雨、使地產物、使田園之樹結果、使爾打穀直至摘葡萄時、摘葡萄直至播種時、使爾得飽食、安居爾地、我賜境內平康、爾必安寢、無人令爾驚懼、我於爾地必翦滅猛獸、不使兵刃經爾地、爾必追襲敵人、敵人必殞於刃在爾前、爾中五人逐敵一百、百人逐敵一萬、敵人必殞於刃在爾前、

至此爾猶不受責服我、仍逆我以行、我必依爾之逆行而待爾、必因爾罪愆、譴責爾至於七倍、必降爾兵刃之災、討爾背約之罪、爾奔集於城中、必降瘟疫於爾間、付爾於敵手、既絕爾所恃之糧、十婦炊餅於一爐、權之以付爾、雖得食而不能飽、至此爾猶不聽我、仍逆我以行、

若有人聞人發誓、彼雖能證其所見所知、而不欲述之、於是有罪、或作若有人為證者雖聞訟者發誓不欲以所見所聞明告於是有罪或有人捫不潔之物、或捫不潔之死獸、不潔之死畜、不潔之死蟲、不自知之而蒙不潔、致獲愆尤、

倘其人不在、又無眷屬可受所償、則以應償者奉於主、歸於祭司、此外又獻牡綿羊為贖罪祭、祭司以羊為之贖罪、

主諭摩西曰、爾告亞倫與其諸子云、以色列人以物區別為聖、獻於我、有時當自禁、毋享用之、恐瀆我之聖名、我乃主、告之曰、凡爾歷代子孫、有人身蒙不潔、而近以色列人所區別為聖獻於我之物、必絕於我前、我乃主、凡亞倫子孫中患癩者、患白濁者、未潔之先、毋食聖物、如人捫因屍蒙不潔者、或夢遺、或捫使人不潔之蟲、或捫使人蒙不潔之人、無論其身有何不潔、凡捫此諸類者、必不潔至夕、若未以水濯身、毋食聖物、迨日入時則潔、後可食聖物、蓋此藉以養生、或作蓋此乃所倚之糧牲畜自斃、或被野獸噬斃、皆毋食之、恐染污穢、我乃主、必守我所命當守者、若瀆之、即負罪而致死亡、我耶和華已別之為聖、凡外人毋食聖物、居祭司家之賓旅、或祭司所僱之傭人、皆毋食聖物、惟祭司以銀所購之人、可食聖物、生於祭司之家者、亦可食祭司所食之物、若祭司之女、嫁與外人、毋食所獻之聖物、若祭司之女為嫠婦、或被休而無子、歸於父家、與幼時無異、則可食其父所食者、惟外人毋食之、若人誤食聖物、則以聖物之值、又加五分之一、償之祭司、毋褻以色列人所區別為聖獻於主之物、以色列人所區別為聖之物、若食之、則自取罪愆、我耶和華已別之為聖、○

爾既至主爾天主所賜爾為業之地、得而居之、則當以主爾天主賜爾之地所出首熟之土產、盛於筐內、詣主爾之天主所將選為其名所在之處、往見當日為祭司者、謂之曰、我今日敬告主爾之天主、我已至主所誓於我列祖欲賜我之地、祭司取筐於爾手、置之主爾天主之祭臺前、爾在主爾之天主前、當敬告曰、我祖亞蘭人飄流無定、飄流無定或作窘迫將亡攜人無多以往伊及、乃旅於彼、在彼成為大族、強盛蕃衍、伊及人惡待我儕、虐遇我儕、以苦役逼勒我儕、我儕呼籲主我列祖之天主、主垂聽我聲、鑒我所受之困苦艱難暴虐、主遂以大能大威、異跡奇事、大而可畏之事、導我出伊及、導我至此、以此流乳與蜜之地賜我、主所賜我之地、今我攜其首熟之土產至、禱告既畢、遂以筐供於主爾之天主前、且於主爾之天主前崇拜、緣主爾之天主以福賜爾及爾眷屬、可欣喜歡樂、亦使利未人與寄居爾間之外邦客旅皆然、○每至三年、即輸什一之年、凡諸土產、什輸其一畢、以給利未人及客旅孤寡、使於爾邑中食之而飽、則當於主爾之天主前敬告曰、我已以聖物出於我家、給利未人與客旅孤寡、循主所諭我、主之命令、我未干犯、亦未遺忘、此聖物、居喪之時、我未食之、為不潔之事、我未取之、為葬死者用、我未予之、我聽從主我天主之命、循主所諭我而行、求主自天上自聖所俯鑒、賜福於主之民以色列、並於主所賜我之地、即主所誓許我祖賜我流乳與蜜之地、○

此贖罪祭牲、何未食之於聖所、此為至聖、主賜之於爾、以任會眾之愆尤、在主前為其贖罪、其血未取入聖所之內、本應食其肉於聖地、遵我所命、