through glory and dishonor, through slander and good report; regarded as deceivers, yet true;

荣耀、羞辱，恶名、美名；似乎是诱惑人的，却是诚实的；

荣誉或羞辱、恶名或美名。我们似乎是诱惑人的，却是诚实的；

荣誉或羞辱、恶名或美名。我们似乎是诱惑人的，却是诚实的；

无论是得荣耀还是受羞辱，遭毁谤还是得称赞，都显明自己是上帝的仆人。我们被视为骗子，却是诚实无伪；

藉着荣耀和羞辱、坏名声和好名誉。我们好像是骗人的，却是真诚的，

藉着荣耀和羞辱，藉着坏名声和好名声；像是迷惑人的，却是真诚的；

榮耀、羞辱，惡名、美名；似乎是誘惑人的，卻是誠實的；

榮譽或羞辱、惡名或美名。我們似乎是誘惑人的，卻是誠實的；

榮譽或羞辱、惡名或美名。我們似乎是誘惑人的，卻是誠實的；

無論是得榮耀還是受羞辱，遭毀謗還是得稱讚，都顯明自己是上帝的僕人。我們被視為騙子，卻是誠實無偽；

藉著榮耀和羞辱、壞名聲和好名譽。我們好像是騙人的，卻是真誠的，

歷經光榮與羞辱、惡名與美名；似乎是迷惑人者，卻是真誠的；

藉著榮耀和羞辱，藉著壞名聲和好名聲；像是迷惑人的，卻是真誠的；

或榮、或辱、或惡名、或令聞、似偽而真、

或榮、或辱、或惡名、或令聞、似偽而真、

或榮或辱、或惡名、或美名、似誘人而誠實、

無論榮辱毀譽、［皆不足以改吾人之節操也。］故吾人雖似虛偽之徒、而實則至誠無妄也；

through glory and dishonor, bad report and good report; genuine, yet regarded as impostors;

We serve God in times of glory and shame. We serve him whether the news about us is bad or good. We are true to our calling. But people treat us as if we were pretenders.

through honor and dishonor, through slander and praise. We are treated as impostors, and yet are true;

We serve God whether people honor us or despise us, whether they slander us or praise us. We are honest, but they call us impostors.

by glory and dishonor, by evil report and good report; regarded as deceivers and yet true;

by honor and dishonor, by evil report and good report; as deceivers, and yet true;

by glory and dishonor, by evil report and good report; as deceivers, and yet true;

through glory and dishonor, through slander and good report; as deceivers yet true;

By honour and dishonour, by evil report and good report: as deceivers, and[ yet] true;

through glory and dishonor, through slander and praise; regarded as impostors, and yet true;

by glory and dishonor, by evil report and good report; as deceivers, and yet true;

and said,“ Sir, we remember that while this deceiver was still alive he said,‘ After three days I will rise again.’

And why not say, just as some people slanderously claim we say,“ Let us do what is evil so that good may come”? Their condemnation is deserved!

If anyone wants to do his will, he will know whether the teaching is from God or whether I am speaking on my own.The one who speaks on his own seeks his own glory; but he who seeks the glory of the one who sent him is true, and there is no unrighteousness in him.

“ You are blessed when they insult you and persecute you and falsely say every kind of evil against you because of me.Be glad and rejoice, because your reward is great in heaven. For that is how they persecuted the prophets who were before you.

Brothers and sisters, select from among you seven men of good reputation, full of the Spirit and wisdom, whom we can appoint to this duty.

So they sent their disciples to him, along with the Herodians.“ Teacher,” they said,“ we know that you are truthful and teach truthfully the way of God. You don’t care what anyone thinks nor do you show partiality.

When the local people saw the snake hanging from his hand, they said to one another,“ This man, no doubt, is a murderer. Even though he has escaped the sea, Justice has not allowed him to live.”But he shook the snake off into the fire and suffered no harm.They expected that he would begin to swell up or suddenly drop dead. After they waited a long time and saw nothing unusual happen to him, they changed their minds and said he was a god.Now in the area around that place was an estate belonging to the leading man of the island, named Publius, who welcomed us and entertained us hospitably for three days.Publius’s father was in bed suffering from fever and dysentery. Paul went to him, and praying and laying his hands on him, he healed him.After this, the rest of those on the island who had diseases also came and were healed.So they heaped many honors on us, and when we sailed, they gave us what we needed.

It is enough for a disciple to become like his teacher and a slave like his master. If they called the head of the house‘ Beelzebul,’ how much more the members of his household!

Bringing them before the chief magistrates, they said,“ These men are seriously disturbing our city. They are Jewsand are promoting customs that are not legal for us as Romans to adopt or practice.”The crowd joined in the attack against them, and the chief magistrates stripped off their clothes and ordered them to be beaten with rods.

We are fools for Christ, but you are wise in Christ! We are weak, but you are strong! You are distinguished, but we are dishonored!Up to the present hour we are both hungry and thirsty; we are poorly clothed, roughly treated, homeless;we labor, working with our own hands. When we are reviled, we bless; when we are persecuted, we endure it;when we are slandered, we respond graciously. Even now, we are like the scum of the earth, like everyone’s garbage.

But we want to hear what your views are, since we know that people everywhere are speaking against this sect.”

For we have found this man to be a plague, an agitator among all the Jews throughout the Roman world, and a ringleader of the sect of the Nazarenes.

If you are ridiculed for the name of Christ, you are blessed, because the Spirit of glory and of God rests on you.

For this reason we labor and strive, because we have put our hope in the living God, who is the Savior of all people, especially of those who believe.

Furthermore, he must have a good reputation among outsiders, so that he does not fall into disgrace and the devil’s trap.

Note this: I will make those from the synagogue of Satan, who claim to be Jews and are not, but are lying— I will make them come and bow down at your feet, and they will know that I have loved you.

So they came to appease them, and escorting them from prison, they urged them to leave town.

When the crowds saw what Paul had done, they shouted, saying in the Lycaonian language,“ The gods have come down to us in human form!”Barnabas they called Zeus, and Paul, Hermes, because he was the chief speaker.The priest of Zeus, whose temple was just outside the town, brought bulls and wreaths to the gates because he intended, with the crowds, to offer sacrifice.The apostles Barnabas and Paul tore their robes when they heard this and rushed into the crowd, shouting,“ People! Why are you doing these things? We are people also, just like you, and we are proclaiming good news to you, that you turn from these worthless things to the living God, who made the heaven, the earth, the sea, and everything in them.In past generations he allowed all the nations to go their own way,although he did not leave himself without a witness, since he did what is good by giving you rain from heaven and fruitful seasons and filling you with food and your hearts with joy.”Even though they said these things, they barely stopped the crowds from sacrificing to them.Some Jews came from Antioch and Iconium, and when they won over the crowds, they stoned Paul and dragged him out of the city, thinking he was dead.After the disciples gathered around him, he got up and went into the town. The next day he left with Barnabas for Derbe.

When they came, they said to him,“ Teacher, we know you are truthful and don’t care what anyone thinks, nor do you show partiality but teach the way of God truthfully. Is it lawful to pay taxes to Caesar or not? Should we pay or shouldn’t we?”

No one else dared to join them, but the people spoke well of them.

And there was a lot of murmuring about him among the crowds. Some were saying,“ He’s a good man.” Others were saying,“ No, on the contrary, he’s deceiving the people.”

After threatening them further, they released them. They found no way to punish them because the people were all giving glory to God over what had been done.

(niv)

“ A man named Ananias came to see me. He was a devout observer of the law and highly respected by all the Jews living there. (niv)

His speech persuaded them. They called the apostles in and had them flogged. Then they ordered them not to speak in the name of Jesus, and let them go.The apostles left the Sanhedrin, rejoicing because they had been counted worthy of suffering disgrace for the Name. (niv)

Let us, then, go to him outside the camp, bearing the disgrace he bore. (niv)

The men replied,“ We have come from Cornelius the centurion. He is a righteous and God- fearing man, who is respected by all the Jewish people. A holy angel told him to ask you to come to his house so that he could hear what you have to say.” (niv)