利未人離其邑郊產業、至猶大地及耶路撒冷、蓋耶羅波安及其子絕之、不容盡祭司之職、以奉事主、

利未人撇下他们的郊野和产业，来到犹大与耶路撒冷，是因耶罗波安和他的儿子拒绝他们，不许他们供祭司职分侍奉耶和华。

利未人放弃他们的郊野和产业，来到犹大与耶路撒冷，因为耶罗波安和他的儿子拒绝他们，不许他们担任祭司事奉耶和华。

利未人放弃他们的郊野和产业，来到犹大与耶路撒冷，因为耶罗波安和他的儿子拒绝他们，不许他们担任祭司事奉耶和华。

利未人撇下他们的草场和产业，来到犹大和耶路撒冷，因为耶罗波安和他的众子不准他们做祭司事奉耶和华。

利未人放弃了他们的草场和产业，来到犹大和耶路撒冷，是因为耶罗波安和他的儿子排斥他们，不准他们作祭司事奉耶和华。

利未人撇下他們的郊野和產業，來到猶大與耶路撒冷，是因耶羅波安和他的兒子拒絕他們，不許他們供祭司職分事奉耶和華。

利未人放棄他們的郊野和產業，來到猶大與耶路撒冷，因為耶羅波安和他的兒子拒絕他們，不許他們擔任祭司事奉耶和華。

利未人放棄他們的郊野和產業，來到猶大與耶路撒冷，因為耶羅波安和他的兒子拒絕他們，不許他們擔任祭司事奉耶和華。

利未人撇下他們的草場和產業，來到猶大和耶路撒冷，因為耶羅波安和他的眾子不准他們做祭司事奉耶和華。

利未人放棄了他們的草場和產業，來到猶大和耶路撒冷，是因為耶羅波安和他的兒子排斥他們，不准他們作祭司事奉耶和華。

利未人撇下了他們郊野的牧場和產業，來到猶大和耶路撒冷，是因為耶羅波安和他兒子們屏絕了他們，不許他們當祭司來事奉永恆主；

利未人離其鄉里產業、至猶大及耶路撒冷、因耶羅波安與其眾子逐之、不容其供祭司職、奉事耶和華、

利未人、見絕於耶羅破暗及其子、不許為祭司、奉事耶和華、故離其邑郊、舍其田里、至耶路撒冷及猶大地。

The Levites even abandoned their pasturelands and property and came to Judah and Jerusalem, because Jeroboam and his sons had rejected them as priests of the Lord

The Levites even left their grasslands and other property behind. They came to Judah and Jerusalem. That’s because Jeroboam and his sons had refused to accept them as priests of the Lord.

For the Levites left their common lands and their holdings and came to Judah and Jerusalem, because Jeroboam and his sons cast them out from serving as priests of the Lord,

The Levites even abandoned their pasturelands and property and moved to Judah and Jerusalem, because Jeroboam and his sons would not allow them to serve the Lord as priests.

for the Levites left their pasturelands and their possessions and went to Judah and Jerusalem, because Jeroboam and his sons refused to let them serve as priests of the LORD.

For the Levites left their pasture lands and their property and went to Judah and Jerusalem, because Jeroboam and his sons had excluded them from serving as priests to the Lord.

For the Levites left their common-lands and their possessions and came to Judah and Jerusalem, for Jeroboam and his sons had rejected them from serving as priests to the Lord.

For the Levites left their suburbs and their possession, and came to Judah and Jerusalem: for Jeroboam and his sons cast them off, that they should not execute the priest’s office unto Jehovah;

for the Levites left their pasturelands and their possessions and went to Judah and Jerusalem, because Jeroboam and his sons refused to let them serve as priests of Yahweh.

For the Levites left their suburbs and their possession, and came to Judah and Jerusalem: for Jeroboam and his sons had cast them off from executing the priest’s office unto the LORD:

The Levites even left their pasturelands and their property behind and came to Judah and Jerusalem, for Jeroboam and his sons prohibited them from serving as the LORD’s priests.

For the Levites left their pasture lands and their possession, and came to Judah and Jerusalem; for Jeroboam and his sons cast them off, that they should not execute the priest’s office to Yahweh.

爾曹驅逐主之祭司、亞倫後裔及利未人、循異邦之習俗、為己擅立祭司、無論何人、牽犢一、牡綿羊七而來行禮、則為祭司、奉事虛無之神、

告以色列人、當於所得之地、以數城邑、給利未人居、亦以各城四周之郊野給之、城邑可居、郊野可牧馱物之畜、與牛羊並一切別類之畜、所給利未人之郊野、即城之四周、自城垣起、量一百丈為郊、其外又東量二百丈、南量二百丈、西量二百丈、北量二百丈、為野、城在當中、此乃歸利未人各城之郊野、

於是耶羅波安王籌思計議、造金犢二、謂民曰、爾上耶路撒冷甚難、以色列人歟、此即導爾出伊及之神、王置一犢在伯特利、一犢在但、此事陷民於罪、民往但崇拜牛犢、耶羅波安建邱壇之室、以不屬利未後裔之凡民、立為祭司、耶羅波安私設節期於八月之望、效猶大節期、上祭壇獻祭、在伯特利亦如斯行、祭所作之犢、又在伯特利為所築之邱壇立祭司、耶羅波安在私意所定之月、即八月、是月之望、為以色列人定為節期、上伯特利所築之壇、獻祭焚香、

哥轄族亦在以法蓮支派中得數邑、在以法蓮山、得誤殺人者逃避之邑示劍及其郊、又得基色及其郊、約緬及其郊、伯和崙及其郊、亞耶倫及其郊、迦特臨門及其郊、哥轄族其餘之人、在瑪拿西半支派中、得亞乃及其郊、比連及其郊、革順子孫、在瑪拿西半支派中、得巴珊之歌蘭及其郊、亞斯他錄及其郊、又在以薩迦支派中、得基叠及其郊、大巴拉及其郊、拉末及其郊、亞年及其郊、在亞設支派中、得瑪沙及其郊、押頓及其郊、戶割及其郊、利合及其郊、在拿弗他利支派中、得加利利之基叠及其郊、哈們及其郊、基烈亭及其郊、米拉利族其餘之人、在西布倫支派中、得臨摩挪及其郊、又在約但東、與耶利歌相對、在流便支派中、得曠野之比悉及其郊、耶夏撒及其郊、基底莫及其郊、米法押及其郊、又在迦得支派中、得基列之拉末及其郊、瑪哈念及其郊、希實本及其郊、牙塞及其郊、

利未人既在會幕供役事、我於以色列人之土產、什取其一賜彼為業、自今後以色列人、毋再近會幕、恐負罪至於死亡、會幕之役事、即為利未人所供、若有干犯、必自負罪、彼在以色列人中、必不得地為業、此為歷世永定之例、以色列人什輸其一、舉而獻於我之物、我既賜利未人為業、故云、彼在以色列人中不得地為業、○主諭摩西曰、爾告利未人曰、爾自以色列人得其什一、即我所賜爾為業者、當於其中復取什一、舉而獻我、爾所舉而獻者、即如自穀場上舉而獻之穀、自壓酒處中舉而獻之酒然、如此、爾自以色列人中所得之什一、當復什取其一舉而獻於我、歸祭司亞倫、

凡土產、無論田產之穀、樹結之果、必輸十分之一、歸於主為聖、如人欲贖所應輸之什一、當於什一之外、加五分之一、凡牛群羊群應數之、每第十受印記、歸主為聖、毋較美惡、亦毋更易、如或更易、則所數與所易者俱為聖、不得復贖、此乃主於西乃山、命摩西諭以色列人之誡命、

利未支派哥轄其餘子孫、以鬮所得之邑、在以法蓮支派中、予之以法蓮山之示劍與其郊、為誤殺人者逃避之邑、基色與其郊、基伯先與其郊、伯和崙與其郊、共四邑、在但支派中、予之伊利提基與其郊、基比頓與其郊、亞雅倫與其郊、迦特臨門與其郊、共四邑、在瑪拿西半支派中、予之他納與其郊、迦特臨門與其郊、共二邑、哥轄其餘子孫、共得十邑與其郊、○利未支派革順子孫、在瑪拿西半支派中、得巴珊之哥蘭與其郊、為誤殺人者逃避之邑、又得比施提拉與其郊、共二邑、在以薩迦支派中、得基順與其郊、大比拉與其郊、耶末與其郊、隱干甯與其郊、共四邑、在亞設支派中、得米沙勒與其郊、押頓與其郊、黑甲與其郊、利合與其郊、共四邑、在拿弗他利支派中、得迦利利之基叠與其郊、為誤殺人者逃避之邑、又得哈末多珥與其郊、加珥坦與其郊、共三邑、革順子孫、循其宗族、共得十三邑與其郊、○其餘利未支派之人、即米拉利子孫、在西布倫支派中、得約念與其郊、加珥他與其郊、丁拿與其郊、拿哈拉與其郊、共四邑、在流便支派中、得比悉與其郊、雅哈撒與其郊、基底莫與其郊、米法押與其郊、共四邑、有原文抄本三十六三十七兩節缺在迦得支派中、得基列之拉末與其郊、為誤殺人者逃避之邑、又得瑪哈念與其郊、希實本與其郊、牙塞與其郊、共四邑、利未支派其餘之人、即米拉利子孫、循其宗族、以鬮所得者、共十二邑、利未人在以色列人業中、共得四十八邑與其郊、此諸邑四周有郊、各邑皆然、○

斯事之後、耶羅波安仍不悔改惡行、復以凡民立為邱壇之祭司、有願者則立之、使為邱壇之祭司、