O death, where[ is] thy sting? O grave, where[ is] thy victory?

死啊！你得胜的权势在哪里？死啊！你的毒钩在哪里？

“死亡啊！你得胜的权势在哪里？死亡啊！你的毒刺在哪里？”

“死亡啊！你得胜的权势在哪里？死亡啊！你的毒刺在哪里？”

“死亡啊！你得胜的权势在哪里？死亡啊！你的毒钩在哪里？”

死亡啊！你的胜利在哪里？死亡啊！你的毒刺在哪里？”

“死亡啊！你的胜利在哪里？死亡啊！你的毒刺在哪里？”

死啊！你得勝的權勢在哪裏？死啊！你的毒鈎在哪裏？

「死亡啊！你得勝的權勢在哪裏？死亡啊！你的毒刺在哪裏？」

「死亡啊！你得勝的權勢在哪裏？死亡啊！你的毒刺在哪裏？」

「死亡啊！你得勝的權勢在哪裡？死亡啊！你的毒鉤在哪裡？」

死亡啊！你的勝利在哪裡？死亡啊！你的毒刺在哪裡？”

死啊！你的勝利在哪裏？死啊！你的毒刺在哪裏？

「死亡啊！你的勝利在哪裡？死亡啊！你的毒刺在哪裡？」

死乎、爾勝安在、死乎、爾鋒安在、

死之為害何在、陰府之克我何在、

死之鋒鋩何在、陰府之勝何在、

『嗚呼死亡！爾之勝利安在？爾之毒螫又安在哉？』

“ Where, O death, is your victory? Where, O death, is your sting?”

“ Death, where is the victory you thought you had? Death, where is your sting?”( Hosea 13:14)

“ O death, where is your victory? O death, where is your sting?”

O death, where is your victory? O death, where is your sting?”

Where, death, is your victory? Where, death, is your sting?

Where, O Death, is your victory? Where, O Death, is your sting?”

“ O Death, where is your sting? O Hades, where is your victory?”

O death, where is thy victory? O death, where is thy sting?

Death, where is your victory? Death, where is your sting?

“ Where, O death, is your victory? Where, O death, is your sting?”

“ Death, where is your sting? Hades, where is your victory?”

I will ransom them from the power of the grave; I will redeem them from death: O death, I will be thy plagues; O grave, I will be thy destruction: repentance shall be hid from mine eyes.

What man[ is he that] liveth, and shall not see death? shall he deliver his soul from the hand of the grave? Selah.

Then said I in my heart, As it happeneth to the fool, so it happeneth even to me; and why was I then more wise? Then I said in my heart, that this also[ is] vanity.For[ there is] no remembrance of the wise more than of the fool for ever; seeing that which now[ is] in the days to come shall all be forgotten. And how dieth the wise[ man]? as the fool.

Nevertheless death reigned from Adam to Moses, even over them that had not sinned after the similitude of Adam’s transgression, who is the figure of him that was to come.

And he said, Who art thou, Lord? And the Lord said, I am Jesus whom thou persecutest:[ it is] hard for thee to kick against the pricks.

And in hell he lift up his eyes, being in torments, and seeth Abraham afar off, and Lazarus in his bosom.

( For the redemption of their soul[ is] precious, and it ceaseth for ever:)That he should still live for ever,[ and] not see corruption.For he seeth[ that] wise men die, likewise the fool and the brutish person perish, and leave their wealth to others.Their inward thought[ is, that] their houses[ shall continue] for ever,[ and] their dwelling places to all generations; they call[ their] lands after their own names.Nevertheless man[ being] in honour abideth not: he is like the beasts[ that] perish.This their way[ is] their folly: yet their posterity approve their sayings. Selah.Like sheep they are laid in the grave; death shall feed on them; and the upright shall have dominion over them in the morning; and their beauty shall consume in the grave from their dwelling.But God will redeem my soul from the power of the grave: for he shall receive me. Selah.

Because thou wilt not leave my soul in hell, neither wilt thou suffer thine Holy One to see corruption.

[ There is] no man that hath power over the spirit to retain the spirit; neither[ hath he] power in the day of death: and[ there is] no discharge in[ that] war; neither shall wickedness deliver those that are given to it.

And the sea gave up the dead which were in it; and death and hell delivered up the dead which were in them: and they were judged every man according to their works.And death and hell were cast into the lake of fire. This is the second death.

For that which befalleth the sons of men befalleth beasts; even one thing befalleth them: as the one dieth, so dieth the other; yea, they have all one breath; so that a man hath no preeminence above a beast: for all[ is] vanity.

For the living know that they shall die: but the dead know not any thing, neither have they any more a reward; for the memory of them is forgotten.Also their love, and their hatred, and their envy, is now perished; neither have they any more a portion for ever in any[ thing] that is done under the sun.

It shall devour the strength of his skin:[ even] the firstborn of death shall devour his strength.His confidence shall be rooted out of his tabernacle, and it shall bring him to the king of terrors.

And they had tails like unto scorpions, and there were stings in their tails: and their power[ was] to hurt men five months.